Gospel, Homosexuality, Salvation, Sin

An Apology, A Request for Forgiveness, and Some Clarifications

Dear Readers-

I need to say I’m sorry for something, ask forgiveness from some of you, and clarify a few things.

I’ve gotten a lot of good feedback from the article I wrote yesterday on World Vision’s announcement/reversal along with my commentary about unrepentant homosexuality (and other sins) precluding salvation. And when I say “good feedback,” I don’t mean that it was all positive and affirming. In fact, nearly all of it was negative. I got called a lot of names and accused of a lot of things, and it’s never a viscerally pleasant experience when that happens.

But It’s good when that happens, because I always want to take the time to pray about it and consider whether the observations people have made about what I wrote are right, biblically speaking. Because I want everything I write to line up with God’s word. And it doesn’t always line up, and sometimes I need other people to help me see that. Hey, I’m a sinful human being. I mess up. Often.

So here’s where I need to say I’m sorry to some of you and ask your forgiveness.

First, I’d like to clarify what I am apologizing for:

1. Anything I said that was not in line with Scripture. I have read and re-read my article and do not see anything that is in conflict with Scripture, but if anyone can point me to any Scripture I have violated, I would be most grateful. As I said, I want everything I write to line up with God’s word.

2. My tone. I am deeply and sincerely sorry that my tone was offensive to some of you. I know that many of you, as do I, have friends and loved ones being held captive by Satan in the sin of homosexuality. When you’re walking through the pain of losing someone you love to Satan’s clutches, even the gentlest reminder of that loss can be excruciating. Please believe me when I tell you I know how that feels from personal experience. It hurts. A lot. However, my tone was not nearly as gentle, sensitive, or compassionate as it should have been to those of you who are grieving over your homosexual loved ones. Where I perceived that I was simply being direct, I came off as unkind and unloving. That was not my intent at all, and I am sincerely sorry.

3. My lack of clarity. I am extremely sorry for my failure to be completely clear in what I wrote in yesterday’s article. I did not communicate clearly enough on two points: a.) Whether or not people who are homosexuals can be saved, and, b) whether or not people who are genuinely saved can continue to struggle with homosexual temptation and sin. Let me take another shot at it.

a) Let me state unequivocally that any unbeliever who repents of (turns away from, abandons) his sin (all sin, not just homosexuality), asks God to forgive his sin, believes in the physical death, burial, and resurrection of Christ for his sin, and trusts that in that death, burial, and resurrection Christ paid the penalty for his sin, may be saved. Anyone. Homosexual or heterosexual. There is no sin a person can commit, physically or mentally, that prevents him from repenting and being saved.

What cannot happen is for a person to be saved apart from repentance. Scripture is very clear about this. Just a few examples:

“Repent, for the kingdom of heaven is at hand… Bear fruit in keeping with repentance.” Matthew 3:2,8

John the Baptist said that, and Jesus said of him, “Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist.” (Matthew 11:11)

 “Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” Mark 1:14-15

Jesus himself said that. Repent and believe in the gospel.

To the woman caught in adultery,

“Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.” John 8:10-11

 

If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth.

If we say we have not sinned, we make him a liar, and his word is not in us.

Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him,

but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked. 1 John 1:6,10, 2:4-6

This was written by John, “the disciple whom Jesus loved” (John 13:23, etc.), one of Jesus’ “inner circle” of disciples.

The Bible knows nothing of a willfully unrepentant conversion to Christ or life in Christ (what we used to call a ‘carnal Christian’ in the old days). It is a contradiction in terms and simply does not exist. Every time I have ever heard or read the term “gay Christian,” (including in the announcement by World Vision) it has been in reference to people who stubbornly, proudly, and unrepentantly continue to practice homosexual behavior despite knowing that the Bible says it is sin. That is why I said “there is no such thing as a ‘gay Christian,’ because that is the way the term is most commonly used. If people are using the term “gay Christian” to mean someone who used to be a homosexual and God graciously saved them out of homosexuality, or if they are using that term to mean someone who is truly saved but is tempted by, and sometimes even falls into homosexual sin, but then genuinely repents and strives to live a Christlike life, there’s a more accurate term for that: Christian. That is not the group of people to whom I was referring when I said, “there is no such thing as a ‘gay Christian’,” because that is not how the term is commonly used. I apologize for not explaining that issue more clearly.

b) I thought that when I said, “There are people who repent of those things, are graciously saved by God, and who may continue to struggle against those sins” (in my original article) I was being clear that, yes, people who are genuinely saved can be tempted by, and even give in to, any number of sins, including homosexual sin, and then repent of those sins and be forgiven. But I think I was wrong in not expanding on that thought, because it caused some misunderstandings. That’s my fault, and I’m sorry.

Christians sin. I sin. You sin. Everybody sins. Daily. Hourly. Minute-ly. Being a sinner, one thing I’ve learned is that Satan is not terribly creative with temptation, but he is efficient. Once he’s successful in getting me to commit a particular sin, he continues to come at me with temptation to that particular sin because he knows that’s where I’m weak. (Why bother experimenting with other temptations when he already has one (or several) that works, right?) So, while I’ve heard of people who were saved out of homosexuality or drugs or thievery or whatever, and from the moment of conversion were never again tempted to do those things, I think it’s far more common for Satan to continue to tempt people in their weakest areas, particularly a sin as powerful and consequential as homosexuality.

The difference between a “gay Christian,” (as I described above in point a) and a genuinely regenerated Christian who is tempted by and might give in to homosexual sin is, again, repentance. One of the hallmarks of people who are genuinely saved is that they hate their sin. They don’t want to sin. They do their best to avoid sin. They look at it with disgust and are disgusted with themselves when they give in to it. And when they do sin, they confess it to God and ask for His forgiveness, which He kindly and lovingly pours out. Yes, genuinely saved Christians, especially brand new ones, may fall into even a “big” sin, like homosexual sin, many times, but as God continues to work in their lives, they grow up into Christ, and they begin to look and act more like Him. They, and people who have known them over a long period of time can see the progress God is making in their lives little by little.

There are many, many people who claim to be Christians. I think the most recent statistic I read was that over 80% of Americans claim to be Christians. I think if that were true, America would look very different. It is not what people say with their mouths that shows or determines whether or not they are actually born again. It is the fruit of their lives that is the evidence. Jesus said in Matthew 7:21:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.”

And in John 3:36:

“Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”

If we have friends or loved ones who claim to be Christians, but have shown little or no progression towards Christlikeness, proudly embrace their sin, and show no signs of repentance over a long period of time, it may be time, as painful as it might be, to consider that, while they may have prayed a “sinner’s prayer,” made a profession of faith, or been baptized, it’s possible they were never genuinely saved. It might be time to begin praying for their salvation and offering them the hope and forgiveness that can only be found through true repentance and faith in Christ.

So, again, I am sincerely sorry for anything I said that conflicts with Scripture, for coming off as harsh or unloving instead of using a more compassionate tone, and for not explaining things clearly enough. If I offended you in any of those ways, would you please forgive me?
For the sake of clarity, though, I need to make sure I explain what I am not apologizing for, because I don’t want anyone to think I am apologizing for biblical truth. (And, in fairness and appreciation to the Christians who wrote to me, none of them asked me to, and all of them agreed with what the Bible says on this subject.)

I am not apologizing for the Bible’s stance that homosexual thoughts and behavior are sins that require repentance, nor for my agreement with the Bible about that, nor for writing about it.

I am not apologizing for sharing the gospel in a “law, first; gospel, second” format. This is the proper format for sharing the gospel. Repentance is required for salvation, but in order to repent, people must first understand why they need to repent and what they need to repent from. We cannot just assume that people already know this.

I am not apologizing for the content of any of the remarks I made which are in line with Scripture, though, again, I do apologize for any instance in which the way I made those remarks was unnecessarily offensive.

I am not apologizing for temporarily holding off on taking World Vision’s reversal decision at face value. While I rejoice that they quickly changed their policy back to one that conforms to biblical standards, and I was glad to read the statements they made in the reversal decision, there are still major problems with Richard Stearns’ theology as evidenced by his remarks in the original announcement. Problems that major don’t change overnight, and Richard Stearns is still at the helm. Furthermore, in subsequent information that has come to light, there is a question about whether or not World Vision actively and verbally shares the gospel with the people they serve. If you’d like to read an excellent article about why it can be prudent to watch for the fruit of repentance for a period of time, click here.

 

Finally, if you are reading this and you are a homosexual (interestingly, the people I usually hear from on these types of articles are heterosexuals), please know that there is hope. If you call out to Christ in repentance and faith, He has promised to set you free from your sin. All of your sin, not just homosexuality. You can find freedom, cleansing, peace, forgiveness, comfort, and a brand new life in Him. I hope you’ll trust Him today.

Thanks to all of you faithful readers who bear with me, a sinner saved by grace.

Michelle

Gospel, Homosexuality, Salvation, Sin

The Hole in World Vision’s Gospel: UPDATE #2

Update #2: Some readers wrote me with some concerns about this article. I have done my best to address those concerns here.

Update: World Vision released this statement today (March 26) reversing its earlier decision. It’s my prayer that this decision is born of genuine repentance (which would truly be cause for rejoicing!) rather than a reaction to negative PR and loss of donors. 

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Earlier this week, World Vision’s U.S. President, Richard Stearns, publicly announced that the relief organization would change its employment policy and begin hiring practicing, unrepentant homosexuals who are legally “married.” Understandably, many in the evangelical community (including me) are shocked and saddened that this Christian organization would decide to bow its knee to the world instead of to God’s word.

But all Stearns’ bloviating about “unity,” whether or not World Vision now endorses homosexual “marriage” in the political arena, and uniformity of hiring practices is gnat straining. The camel is in the headline: “gay Christians.” And ever since World Vision opened up its throat wide enough to swallow that dromedary, it’s been gulping down the gnats as a chaser.

There is no such thing as a “gay Christian.”

There just isn’t. When a person comes to Christ for salvation, he doesn’t cling to, rationalize, or defend his sin, whatever it may be. He abandons it and flees to the cross for mercy and forgiveness. That’s why there’s no such thing as a “Christian prostitute” or a “Christian murderer” or a “Christian thief” or a “Christian hatemonger,” and there’s no such thing as a “Christian homosexual.”

There are people who repent of those things, are graciously saved by God, and who may continue to struggle against those sins:

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
1 Corinthians 6:9-11

You see, the good news of the gospel is not that Jesus accepts you the way you are. Because the way you are -whether you’re a homosexual, an idolater, a thief, a drunk, or the average Jane down the street- is a putrid, rotten, decomposing corpse. Dead. That’s what you are: dead. I’m talking Lazarus in the tomb, dead. “Lord, he stinketh,” dead. D-E-A-D, dead in your trespasses and sins.

Now, just who is this puny little so-called “Jesus” Stearns (and many others) speaks of who just leaves people in that awful condition? Not any Jesus that’s found in the Bible, that’s for sure.

The good news of the gospel is that Jesus loved you enough to go to the cross to take the punishment for your sin so He could raise you from the dead and give you life. Holy life. Forgiven life. Peaceful life. Joy-filled life. Jesus isn’t in the business of holding the hands of cadavers. He’s in the resurrection business. And Christians are supposed to be about the business of carrying the deceased to the feet of Christ so He can do His mighty and miraculous work.

But, I guess World Vision isn’t, anymore.

And it’s both shameful and abominable that an organization that claims the name of Christ would spinelessly cave to Satan’s twisting of God’s word about salvation, because, ultimately, people’s eternities are at stake here. When someone has the life-giving truth of the gospel, refuses to extend it to people, and tells them lies that keep them in bondage to sin, that someone has blood on his hands.

Soteriology is the foundation of ecclesiology, even for para-church ministries. And World Vision’s foundation has a huge crack in it.

Faith, Gospel, Heaven, Hell, Salvation

From Here to Eternity

here to eternityFred_Phelps_10-29-2002Fred Phelps died last night. And I’m glad.

I’m glad there’s one less person on earth publicly sullying the name of Christ and dragging His holy Word through the mud.

What I’m not glad about is that, as far as we know, yesterday was the first day of his eternity in Hell.

Hell? But he claimed to be a Christian.

Fred Phelps and his kindred are a perfect example of the fact that you can claim whatever you want, but that doesn’t necessarily mean it’s true.


“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’
Matthew 7:21-23


And that’s not just the case for people like Fred Phelps whose lives seem to define the word “vile.” It’s also true for “nice” people. People you’d never put in the same category as Fred Phelps. People who volunteer at hospitals and run marathons to raise money for cancer research. Moms who’d do anything for their children. Men who are faithful to their wives. Your next door neighbor. Your brother. Your coworker.

Vile people don’t go to Heaven.

Nice people don’t go to Heaven.

Saved people go to Heaven.

The bad news is that you could never do enough good things to earn your way into Heaven. And, the good news is that you could never do enough bad things to forfeit Heaven.

Because being reconciled to God is not about what you do. It’s about what Christ has done.

We’re not always good. He was. We’re not always pleasing to God. He was. We don’t always do the right thing. He did. He lived the perfectly good, right, and pleasing-to-God life that we’d never be able to live. And then came the cross.

Some people refer to what happened at the cross as “the great exchange,” and, indeed it was the greatest exchange ever. At the cross, Christ suffered the execution that we deserve as the punishment for our crimes against God, and in exchange, we can have the perfect life He lived. His rap sheet for ours. Our guilty verdict for His innocent verdict. His death penalty for our exoneration. And it’s all ours if we’ll let go of the sin we cling to and throw ourselves on the mercy of the Judge.

Could someone as evil as Fred Phelps do that? Yes, and I hope he did before he died. Because no one who repents and trusts in Christ is beyond the reach of His saving grace. Not even a nice person like you.

Discernment, Entertainment, Evangelism, Gospel, Movies

Should Christians Boycott “Son of God”? Three Things to Consider ~ UPDATED

thWith the movie Son of God releasing in theaters on February 28, for the next three Thursdays I’ll be rerunning a three part series I wrote on last year’s History Channel miniseries, The Bible. Son of God is Roma Downey’s and Mark Burnett’s movie about Jesus that is drawn from The Bible’s scenes pertaining to His life and ministry, as well as deleted scenes that did not make it into the miniseries.

UPDATE: Click here to read Part 1, Part 2, and Part 3, of my article “Six Thoughts on History’s ‘The Bible'”.

During and after The Bible’s run last year, Downey and 0bc90ac98e8e3d20a24be1f335b5966aBurnett received quite a bit of criticism for the show’s inaccuracies and copious amounts of artistic license taken. It would give me great joy to discover that they took those critical reviews to heart and fixed in Son of God the rampant errors and faulty theology of The Bible, but since they are using scenes and deleted scenes pulled directly from the miniseries, it doesn’t sound like they’ve re-shot and corrected anything.

Since I have not seen Son of God, I’m not comfortable suggesting Christians boycott it, but I would like to throw a few things out there for your consideration as you make your decision about whether or not to see this movie:

1. Do you boycott products, organizations, restaurants, stores, actors, or political candidates who support abortion, the homosexual agenda, or any other sin?

Well, taking God’s name in vain, the third Commandment, is still a sin. A big one. And it’s not limited to saying “OMG” or boycottusing God’s name in an expletive. Far worse than those is attributing to God things that He has not said or that are not true of His nature and character. This happened a myriad of times in The Bible, and, unfortunately, I anticipate that the same will be true of Son of God.

Are you being consistent if you boycott Girl Scout cookies and Starbucks yet give your money to people who claim to be presenting the Jesus of Scripture but put words into His mouth that He did not say and philosophies into His teachings that He did not espouse and which conflict with God’s word?

2. If you do choose to see Son of God, or if you have friends stock-footage-african-american-friends-having-conversation-at-caf-x-ewho see the movie, make the most of the opportunity to start conversations for sharing the gospel and pointing people to the true Jesus of Scripture. God can use anything to draw people to Himself, but they can only be genuinely born again if someone tells them the truth of the gospel and they put their faith in the Jesus of the Bible.

3. Do your homework. If you choose to see the movie, read one or more of the gospels (Matthew, Mark, Luke, and John) before and afterwards. Did Jesus really say to Peter, “We’re going to bible-studychange the world,” as He does in the movie? If so, which verse says that? If not, what did Jesus actually say, and why? If you choose to see the movie, don’t just take for granted that what you see on the screen is true. Get your Bible out, dig through it, and sharpen your discernment skills. Be one of those Bereans Luke praised so much for comparing what Paul preached to what Scripture said.

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UPDATE: After the original publication of this article, Downey and Burnett announced that they would be removing all of the scenes from Son of God that contained the actor portraying Satan due to last year’s controversy over his striking resemblance to President Obama. 

A reader asked for my reaction to this announcement. My remarks to him were as follows:

Since I haven’t seen the movie, it’s hard for me to give a really fair comment on this, but I’ll take a stab at it. I am much more concerned about the theology of leaving out Satan than I am about the politics. 

When I read a statement like this (and granted, these are the reporter’s words, not Roma Downey’s words): 

Eager to avoid rehashing the drama, producers Roma Downey and Mark Burnett decided to leave the character out of their film…” 

it tells me they are more concerned with political fallout and controversy than they are with adhering to Scripture. (In my opinion, the bulk of The Bible miniseries bears out that they were not overly interested in adhering as strictly as possible to Scripture.)

When I read a quote like this from Roma Downey: 

“‘It gives me great pleasure to tell you that the devil is on the cutting-room floor,’ …’This is now a movie about Jesus, the son of God, and the devil gets no more screen time.” and, “For our movie, Son of God, I wanted all of the focus to be on Jesus. I want his name to be on the lips of everyone who sees this movie, so we cast Satan out.”

it tells me that she and Mark Burnett don’t have a full understanding of the meaning and implications of Christ’s life, ministry, death, and resurrection. The story of Jesus goes much deeper than just words on a page. Everything He said and did had eternal, omnipotent, prophetic, God-magnifying, salvific, miraculous foundations, impact, and effects. We’re not talking about an entertaining little story like The Three Bears or Gone With the Wind, here. The story of Jesus turns the universe inside out for every atom of everything that’s ever existed, including every single human being who has ever walked the planet. You can’t just cut a little here and cut a little there and sew the edges back together without the crippling the impact of the gospel.

To say that now that they have cut out the scene with Jesus being tempted in the wilderness (I’m assuming this is the main scene they’re referring to. I can’t remember which other scenes may have had Satan in them.), NOW this movie is all about Jesus just further demonstrates their lack of biblical understanding. Are they saying the wilderness temptation was not “about Jesus”?

That incident was not about Satan. It was about Jesus. It is one of the major incidents in which we see that Jesus is both fully God and fully man. It also encapsulates the main point of the entire Old Testament sacrificial system– that Jesus is the perfect Lamb of God without blemish or spot, the only sacrifice that could permanently take away our sin. He could not have been our sacrifice for sin had He given in to Satan’s temptations even once. Finally, it is a demonstration to us that Jesus understands the struggle with sin that we go through because He went through it Himself, personally (Hebrews 4:15).

To sum up, I think leaving Satan out has worse theological consequences than the political fallout for leaving him in.

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Should you see (and financially support) this movie? That’s between you and God. But whether or not you choose to see it, as with anything else in life, use it as a springboard for sharing the gospel and studying God’s word more deeply.

What do you think? Should Christians boycott Son of God?

Gospel, Old Testament, Salvation, Sunday School, Types and Shadows

Joe & Moe: Delivery Boys (Part 2) ~ Sunday School Lesson ~ 2-9-14

 sunday school

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 6 ~ Feb. 2-8
Exodus 10-29
Joe & Moe: Delivery Boys (Part 2)

Moses: Deliverance from Bondage  Last week we took a look at how Joseph was a type (symbol) of Christ: deliverance through forgiveness of sin. Just as Joseph was able to deliver his family from the famine to a new, abundant life through forgiving their sin, so Christ delivers us from the “famine” of the old life of sin by forgiving us of that sin and giving us a new and abundant life.

Today, we’re taking a look at another “delivery boy,” Moses, and examining how the events in his life demonstrate Christ’s delivering us from the bondage of sin, just as Moses delivered the Israelites from their bondage to slavery.

As Moses delivered Israel from the bondage of slavery, so Christ delivers us from the bondage of sin. Deliverance/redemption from bondage is not easy or lighthearted. It is a battle for the freedom of another person, and that freedom must be purchased with blood and struggle.

Exodus 11-12
Bondage: Before God sets us free.

11:7– God sets His people apart for His glory and His purposes. (Deuteronomy 7:6-8, Romans 8:29-30, 2 Corinthians 6:14-18)
This “setting apart” is called “consecration.” It wasn’t because there was anything special about Israel itself, but because God was keeping His covenant promise and working out His plan. God made a distinction between Israel and Egypt, and called them out of Egypt, and separated them from Egypt. So, God makes a distinction between unbelievers and those who will be saved, calls us out of the world’s system and ways, and separates us from the world in our identity and being.

11:9-10– Satan doesn’t willingly give up his slaves. (2 Timothy 2:24-26, 1 Corinthians 2:14) 
Look at everything that happened to Pharaoh, and yet he still, at this point, wouldn’t let go of the Israelites. In the same way, Satan holds people in bondage as slaves to himself, to sin. As a slave cannot resist his master, a slave to sin cannot resist his master- sin. Satan will not give his slaves up to Christ without a fight.

2 Timothy 2:24-26: The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.

This is why we can’t expect lost people to act like Christians or tell them to clean themselves up. They can’t. They’re slaves. Only Christ can raise them from the “living death” of sin and set them free.

12:1– When God institutes a new covenant, He makes all things new.
God changed everything about Israel’s life, right down to their calendar. This was a completely fresh start: a new time, a new place (the Promised Land), and a new celebration (Passover) for a new covenant and way of life.

When Christ delivers us, we also get a new time (our new life starts at the moment of conversion, and we receive a fresh new future), a new place (Heaven instead of hell) and a new celebration (baptism and the Lord’s Supper) to mark the new covenant and way of life. Those celebrations were a reminder for Israel of how the Lord delivered them from bondage and slavery, and a reminder to us of how God delivers us from the bondage and slavery of sin.

The Key to the Shackles: How God sets us free: The Passover Lamb
Christ in the Passover:

12:5– A lamb without blemish (1 Corinthians 5:7, 1 Peter 1:18-19, James 2:10)
Jesus was to be the sacrifice for our sin. All sacrifices offered to God had to be perfect, pointing to Jesus’ sinlessness. Had he ever sinned, even once, He would not have been an acceptable sacrifice for our sin.

1 Corinthians 5:7b: Christ, our Passover lamb, has been sacrificed. 

1 Peter 1:18-19: you were ransomed …with the precious blood of Christ, like that of a lamb without blemish or spot. 

12:6– The lamb sacrificed at twilight (Luke 23:44-46)
The Passover lamb was sacrificed as the sun was setting. When Jesus died there was darkness over the whole land. Additionally, at the time of Jesus’ crucifixion the lamb was customarily slaughtered at 3 p.m., the same time Jesus died.

12:7,13– Blood on the doorposts and lintel (John 10:7, Romans 5:9,8:1)
Picture a vertical beam perpendicularly meeting a horizontal beam. Now picture the blood of a spotless lamb running down those beams. What comes to mind? The cross.

Jesus said, “I am the door. If anyone enters by me, He will be saved…” How do we enter in to and through Christ? We pass under and through the blood He shed on the cross. Anyone who has passed through the blood and is in Christ is not under the judgment of God.

Romans 5:9 “Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.” 

12:8– Eating the flesh (John 6:53-55)
John 6:53-55: So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink.

12:10, 46– Do not leave the remains until morning. Do not break any of the lamb’s bones. (John 19:31-36)
John 19:31-33,36: Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.”

11:5, 12:12-13, 29-31– Death of the firstborn son of the king. (Colossians 1:15,18; Romans 5:10)
Just as the firstborn son of the king had to die in order for Israel to be set free from bondage, so, Jesus, the firstborn Son of our King, the firstborn of Creation, and the firstborn from the dead, had to die to set us free from the bondage of sin.

Freedom
Now that Christ has set us free, we remember his sacrifice through the Lord’s Supper and celebrate our freedom from sin through baptism. The crossing of the Red Sea hints at baptism.

Exodus 14
The “Baptismal Waters” of the Red Sea (Romans 6:4)

God set the Israelites free from the bondage to Egypt and brought them out of Egypt into a new place. With their bondage and slave masters behind them, God brought them to the water and they passed through it. The old slave masters tried to follow them to recapture them, but God washed them away to their death. The Israelites started a brand new life on the other side of the water. It was a testimony of God’s glory to the Egyptians (14:4) and to the Israelites themselves that God is the Lord.

Christ passed through the waters of death- defeating the enemy and breaking his chains that keep us captive- and rose up out of those waters to life on the other side. So, “We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”

Our baptism is a testimony of God’s glory to Satan- that he is defeated, to ourselves- that we have passed from death unto life, and to others- that Jesus Christ is Lord.

Additional Resource:
What Does It Mean to Be a Slave to Sin? by GotQuestions.org