Church

All Word and No Play: The Importance of Fun and Fellowship in the Doctrinally Sound Church

Originally published November 10, 2017

The mingled aromas of cakes and cookies, chips and dips and pasta salads, wafted from the kitchen into the living room and wove its way through the the quiet din of treble voices and joyful laughter sharing stories and recipes and tales of the work week.

Sunday School ladies were in the house.

I had invited them over for a time of fellowship and a brief discussion to gauge their interest in a women’s Bible study class I’d been hoping to start. Would any of them want to attend a weekly women’s Bible study? Which day of the week would be best? Morning or evening? Which book of the Bible or biblical topic would they like to study? My questions were met with a few polite and perfunctory answers until one of the ladies bravely ventured, “You know, we have good, solid preaching at our church, and we get great Bible study every week in our Sunday School class, but we never get to just sit around and visit and get to know each other better like we’re doing tonight. I think we need that more than another Bible study class.”

If I still had a hoop and could remember how to make a French knot, I’d embroider that on a pillow. Or maybe a pew cushion. She was right.

In recent years we’ve been privy to numerous churches who seem to be on mission to transform themselves into Six Flags Over Jesus. Pastors who deliver stand up comedy routines instead of preaching the Word. Helicopters dropping Easter eggs for the annual hunt. Disney-designed fire truck baptistries, video games, and bubble machines in the children’s department. Car, sports tickets, and vacation pacakge giveaways. Over the top Christmas variety shows. The evangeltainment force is strong on the high places.

But while churches need to be careful not to fall into the ditch of foolish fluff and worldliness, neither should doctrinally sound churches jump into the ditch on the other side of the road of turning every single church get together into a Bible study, worship service, or outreach project.

While churches need to be careful not to fall into the ditch of foolish fluff and worldliness, neither should doctrinally sound churches jump into the ditch of turning *every single* church get together into a Bible study.

Some of you ladies are gasping in holy horror. (Don’t try to deny it. I can hear you.)

Please don’t hear what I’m not saying. Please. I am by no stretch of the imagination suggesting that churches should turn into amusement parks like the ones cited above. I’m not saying we shouldn’t hold copious numbers of worship services and Bible studies and outreach projects. We absolutely should. Preaching, teaching, discipleship, and evangelism should be the main focus of the church.

What I’m saying is that – in the hustle and bustle of studying and serving – we need to make sure we’re also leaving space for brothers and sisters in Christ to simply spend unprogrammed time together. Growing to know one another more intimately. Sharing our little everyday joys and sorrows. Laughing together. Deeply loving one another. Blowing off steam and having a little fun.

Those things don’t happen while we’re listening to a sermon, paying attention to a Sunday School lesson, or busily working on an outreach task. But they’re a vital part of growing in Christ together. As a family.

One of the many reasons local church membership isn’t optional for Christians is that it places us in the required environment for practicing the “one anothers” found throughout the New Testament. But how can we “through love serve one another” if we don’t know a sister well enough to know how best to serve her? How can we “Bear one another’s burdens, and so fulfill the law of Christ” if we never take the time to sit down with each other and find out what those burdens are?

How can we “through love serve one another” or “Bear one another’s burdens, and so fulfill the law of Christ” if we never take the time to sit down with each other and find out how we can best serve, or what those burdens are?

If your church has solid biblical preaching, doctrinally sound Sunday School or Bible study classes, members who joyfully serve the Body when opportunities are presented, and who share the gospel with the lost, it’s OK to have the occasional event that doesn’t revolve around those activities, and instead provides the opportunity for simple fellowship between brothers and sisters in Christ. A church picnic. A men’s breakfast. A ladies’ night out. A potluck dinner on the grounds. A coffee klatch. A Christmas party.

If your church has solid biblical preaching and teaching, members who joyfully serve the Body, and who share the gospel with the lost, it’s OK to have the occasional event that doesn’t revolve around those things.

And it’s not necessary to turn any of these events into a Bible study.

Why? Because when Christians get together, the talk invariably and organically turns to things of a spiritual nature.

I gave a lot of thought to what the lady from my Sunday School class said at our fellowship that evening. And instead of planning a weekly Bible study, I started planning the occasional ladies’ night out – a simple dessert fellowship at my house, or dinner at a restaurant. Every time we get together, we inevitably end up talking about spiritual matters. Once, we spontaneously gathered around and prayed for a sister who had shared some things she was struggling with. Another time, we brought up some Scriptures to encourage one of the ladies who was walking through a particular issue with her child. We’ve discussed and recommended good godly books (and warned against some poor ones) to each other. We’ve laughed a lot, and sometimes cried, but mostly, grown…together.

People talk about what they’re most passionate about. And Christians are most passionate about the things of God. We need to be sure we’re trusting and believing that, not fearing that if we don’t have a devotion at our dinner, or have our coffee in one hand while doing a missions project with the other, that church members will suddenly abandon Christ and start dancing around the Asherah pole. And we need to know God well enough to know that He is not somehow displeased when His people simply interact with each other over whatever comes to mind without a biblical outline and three commentaries on the table.

We need to know God well enough to know that He is not somehow displeased when His people simply interact with each other over whatever comes to mind without a biblical outline and three commentaries on the table.

Also unbiblical and, thus, spiritually unhealthy, is the mindset that if we’re not meeting for organized preaching, teaching, or ministering, we have no reason for meeting at all. Not true. When I hear from women who attend doctrinally sound churches with that attitude, what I most commonly hear from them is that they’re lonely. They have no one they can call, or talk to, or pray with when they have a problem to sort out or joyful news to share because they don’t feel close enough to anybody in their church. That’s a crying shame. No healthy Christian in a doctrinally sound church should regularly feel isolated and lonely.

No healthy Christian in a doctrinally sound church should regularly feel isolated and lonely.

Good preaching, teaching, and outreach are imperative for every church. But so are the heart to heart relationships between Believers in the Body. So do the studying, listen to the preaching, and work your fingers to the bone serving, but don’t leave out fun and fellowship. All Word and no play makes for an unbalanced, unhealthy church.

Good preaching, teaching, and outreach are imperative for every church. But so are the heart to heart relationships between Believers in the Body.

Mailbag

The Mailbag: How can we get women to WANT to come to Bible study?

Originally published March 19, 2018

My church is blessed to have two strong ladies’ Bible study leaders – one during the week for those who are available and one on Saturday for those who cannot attend during the week – who have the discernment to choose biblical content, study, and lead scripturally sound discussion. My prayer is that more women in my church would have the desire to attend these Bible studies, not only learning and growing spiritually but also for fellowship with each other and drawing closer to each other. If you have any ideas for actually getting women to want to study God’s word with other women I would love to hear them.

Been there, done that. I once taught a women’s Bible study class that consistently had only one to two women in it. I think our maximum attendance was one day when we had a whopping…four. The other women of the church chose to attend the “fluffier” classes that were being offered, and many just didn’t attend at all.

There could be any number of spiritual and practical reasons women aren’t attending your (or another reader’s) Bible studies.

โ˜ž People are extraordinarily busy these days, especially women. Jam-packed schedules are probably the main reason for your low attendance. I’ll be honest, if I worked a full time job outside the home as well as taking care of my home and family, I’d be very unlikely to attend any Bible study class besides Sunday School. I’d want to devote that time to my family or to rest.

โ˜ž Perhaps there are more false converts in your church than you’re aware of. People who aren’t saved are not new creatures in Christ and are devoid of the Holy Spirit, so they have no organic desire to spend time in God’s Word or with God’s people beyond the minimal amount required to fulfill whatever fleshly agenda brings them to church in the first place. There’s no human way to give them the desire to attend Bible study. Only God can accomplish that by saving them.

โ˜ž If you go to a doctrinally sound church, your ladies may feel like they get plenty of good Bible study already and what theyย reallyย want is unstructured fellowship time. See my articleย All Word and No Play: The Importance of Fun and Fellowship in the Doctrinally Sound Church.

โ˜ž There may be something about the teaching style or the materials, that – even though they’re doctrinally sound – are rubbing people the wrong way. Maybe the teacher lectures and your ladies want more discussion. Maybe she talks over their heads in a very academic style. Maybe the materials are too expensive or there’s something about the book that is off-putting. Maybe your church only does “canned” (workbook, DVD, etc.) studies and what your ladies really want is to study books of the Bible, or vice versa.

โ˜ž Hopefully this isn’t the case, but if there are factions in your church, someone could be surreptitiously – out of jealousy, sowing discord, or other reasons – discouraging the women from attending.

โ˜ž The logistics of the class might be inconvenient for some. Do you offer child care for those who need it? Is the class held on a convenient day of the week and time of day? Is your church and the room you’re using for the class accessible to women with disabilities?ย 

These are just a few things that came to mind. Some of them may have to do with the class or the teacher. Others have more to do with the women themselves. What can you do to encourage more women to attend?

โœ”ย Prayย – and be ready to be in it for the long haul – that God will change hearts and give the women of your church a greater desire for His Word. In the end, God is the only One who knows all of the reasons women aren’t attending Bible study, and He is the only One with the power to transform them and overcome those reasons. Pray fervently and trust Him.

โœ”ย If you’re truly stumped as to why women aren’t attending Bible study,ย ask them. You could do so face to face, individually, or, with your pastor’s permission, send out an anonymous survey (you’ll probably get a better response this way) asking things like, “Is the lecture style teaching we offer a fit for you?” or “Would you be able to attend if we offered child care?”, and also leave space to write in comments. (Naturally, you would not be asking things like whether or not you should water down the theology of the class, but if you can remove a practical barrier to attendance, why wouldn’t you?)

โœ”ย Ask your pastor for advice. He knows the heartbeat of your congregation and will probably have some valuable counsel and suggestions.

โœ”ย Be willing to try something different in the class. If you’ve only ever done workbook studies, do a study of a book of the Bible. Maybe a Saturday class isn’t convenient for a lot of people but a Sunday class would be. “I Shall Not be Moved” is for the theology of the class, not the logistics of it.

โœ”ย Be willing to try something differentย than the class. There’s more than one way to skin a cat, and there’s more than one way to do discipleship. Bible studies are awesome, but how about taking a semester off and doing some one on one Titus 2 discipleship instead?ย Or some unstructured “let’s just sit and chat” fellowships or ladies’ night outs? Or a prayer group? Or some outreach projects? If your ladies are already getting good preaching in the worship service and good teaching in Sunday School, it’s OK to try a discipleship method other than a Bible study class.

โœ”ย Are you doing enough publicity well in advance of the class? You should start a minimum of 3-4 weeks before the class begins, and you should blitz with a variety of media: verbal announcements in multiple worship services, announce it in the church bulletin, newsletter, web site, and social media pages, have Sunday School classes announce it, send out a church-wide e-mail, put up fliers around the church, and encourage the ladies who are already attending the classes to personally, individually invite other women.

โœ”ย If your pastor is OK with it, consider having one of the women who has been a faithful member of the class give a testimony (during the worship service, in the church newsletter, or wherever appropriate) about how the class has helped and blessed her, the relationships she has built through the class, etc.

In the end, the old saying is true: “You can lead a horse to water, but you can’t make him drink.” You may bend over backwards and pray your kneecaps off and you may still have a small attendance. That’s OK. That’s on God. All you are responsible for is to pray, trust and obey Him, and be faithful to Him where He has planted you. God doesn’t measure your success by how many women attend your event, but by your faithfulness to Him.

God doesn’t measure your success by how many women attend your event, but by your faithfulness to Him.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition ofย The Mailbag) or send me anย e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: Can women serve on the pastor search committee?

Our church is currently searching for a new pastor. We have an advisory board (pastor search committee), appointed and led by our head deacon, which is comprised of six men and six women (individuals, not married couples) who have been instructed from Scripture about how to search for a pastor.

I donโ€™t agree with women being involved because Paul speaks about women in the Bible (1 Timothy 2:11-15, 1 Corinthians 14:34, and Ephesians 5:23-27). Knowing that women can’t preach, why would there be women involved on this board! Also, the women on this board are not very active in our church.

I donโ€™t feel like we can approach this as we would be basically run off from this church, since weโ€™ve seen it done to one of our friends who went and spoke to our previous pastor about plagiarism. How do you think I should approach this situation?

I’m so sorry this situation is causing you angst, and I hope I can help alleviate some of it. There’s a lot going on here, so let’s take this step by step.

I’m familiar with pastor search committees. I’ve never personally served on one, but I know how they generally operate. The pastor search committee locates potential candidates for the position of pastor, sifts through all of them, finds the best candidate (or possibly two or three), and presents the candidate to the church to be voted on. You didn’t say how your church’s advisory board functions, so I’m just going to assume that this is the general way they operate.

May I take this opportunity to say I’m really glad the board at your church has been instructed from Scripture about finding a pastor and what makes a pastor biblically qualified or not. A previous church I was a member of had a pastor search committee that brought in some sort of consulting firm to train them that I surmise was light on (or possibly void of) Scripture, and heavy on more extra-biblical metrics like requiring a particular degree or level of formal education, charisma, pragmatic church growth methods, fundraising, etc. So the fact that your advisory board was trained with Scripture is something to be thankful for.

I donโ€™t agree with women being involved because Paul speaks about women in the Bible (1 Timothy 2:11-15, 1 Corinthians 14:34, and Ephesians 5:23-27).

Yes, God, through Paul, does speak about women in the Bible, but does what He says in these passages apply to this particular situation of women serving on church boards and committees?

Ephesians 5:23-27 is about wives submitting to their own husbands and husband loving their wives as Christ loved the church. It is not applicable to women serving on church boards/committees unless one of these women has a husband who has told her he does not want her to serve on this committee and she has defied him and is serving anyway.

First Corinthians 14:34 is about keeping order in the worship service, not about women who have been asked by church leadership to serve on a board/committee (which is not a worship service) to offer their input and help search for a pastor. So this passage doesn’t apply, either.

First Timothy 2:11-15 is about as close as you’re going to come to a passage that’s applicable to this situation. Women are not to “exercise authority over a man”. (The “teaching” part doesn’t apply because the women on the board/committee aren’t teaching or preaching to the men, they’re working with them discussing candidates, reviewing resumes, etc.).

Now these women are not exercising authority over men merely by being appointed to this advisory board. If a woman were the head of the committee, or if there were more women than men on the committee, then you’d have an authority issue.

But the way things stand, the only ways I can think of that these women might attempt to exercise authority over the men on the board is by a) being bossy, telling the men what to do or not to do, insisting on their own way, etc., or b) forming a voting bloc to thwart a decision the men are all in favor of. (You did not mention whether the head deacon is included in the “six men” or whether he is the seventh man on the committee. If he’s the seventh man, and a voting member of the board, the women won’t be able to form a voting bloc.)

Furthermore, these women are not exercising authority over the men of the congregation merely because they’ve been asked to help find the next pastor. They are church members representing the congregation, sorting through pastoral candidates, and offering input.

Knowing that women can’t preach, why would there be women involved on this board!

Because they’re members of your church, representing your congregation, sorting through pastoral candidates, and offering input. There are men in your congregation who aren’t biblically qualified to preach, either, but that doesn’t mean they couldn’t serve on this board. Being qualified to preach has nothing to do with serving on this board. They’re two separate issues.

Just because God prohibits women from leading the church in some ways doesn’t mean He prohibits women from serving the church in every way. We have to be sure we’re not placing restrictions on women that go beyond Scripture. That’s legalism, and that’s a sin.

Just because God prohibits women from leading the church in some ways doesn’t mean He prohibits women from serving the church in every way.

When you get a new pastor, he’s going to be the pastor of the men and the women of your church. There’s nothing wrong with some of the church’s women offering input on the various candidates. There are often things women pick up on about people (such as the pastoral candidate, his wife, or his children) that men don’t pick up on, because God created women to be generally more intuitive about people, body language, tone of voice, facial expressions, and so on. Women’s input is valuable in a situation like this.

Also, the women on this board are not very active in our church.

This is problematic. (Or it could be, depending on what you mean by “not very active”.) The picture I get from the phrase “not very active” is a person who misses church a lot (without a good, biblical reason) and isn’t plugged in and serving. If that’s the case, these women shouldn’t be serving in any capacity, let alone a position of responsibility like this board, because they aren’t faithful and committed to the church. The same goes for any men on the board who “aren’t very active”. You don’t get to be “faithful in much” until you’re first “faithful in little,” because if you’re “unrighteous in little,” you’re going to be “unrighteous in much”. (Luke 16:10)

I donโ€™t feel like we can approach this as we would be basically run off from this church, since weโ€™ve seen it done to one of our friends who went and spoke to our previous pastor about plagiarism. How do you think I should approach this situation?

I’m not privy to the details about your friend approaching the previous pastor about plagiarism. Perhaps he was committing the sin of plagiarism, and your friend went to him humbly, lovingly, in obedience to Matthew 18:15-20 and expressed her concerns firmly but kindly, and the pastor was evil and kicked her out of the church when she did nothing wrong. Maybe that’s why that pastor isn’t there any more.

On the other hand, maybe your friend didn’t handle the situation biblically. Maybe she falsely accused the pastor, and sinfully left in a huff when properly confronted with her own sin.

I’m not saying either of those things definitely happened, I’m saying I have no way of knowing exactly what happened. But this isn’t about your friend. This is about you.

The first thing you need to do is to speak to your husband about the situation – because while Ephesians 5:22-33 doesn’t apply to the women whose husbands are OK with them serving on the advisory board, it does apply to whether or not your husband (if you’re married) is OK with you “approaching this situation” with anyone. If he’s a Believer and a member of the church, it might be best for him to handle things.

If he’s not OK with you approaching someone about this situation, don’t. Respect and submit to his decision, or you will be the one in violation of the Ephesians passage you cited.

If your husband is OK with you speaking to someone about the board, I would suggest setting up an appointment with the head deacon, maybe inviting him over for coffee with you and your husband or something like that, and – calmly, kindly, and rationally – express to him only your concerns about people who are not faithful members of the church serving on the committee. Because, as you’ve explained things to me, that is really the only biblical issue here.

Unless you have clear, concrete, irrefutable evidence that one or more of the women on this board are behaving in an obviously and verifiably sinful way, there’s nothing else to “approach”. These women have been asked to help find a new pastor and offer input according to Scripture, and there’s nothing unbiblical about that.

Because Scripture doesn’t prohibit women from doing the tasks required of pastor search committee members, this is an issue of Christian liberty. If you, as a woman, would feel uncomfortable serving on a pastor search committee, then by all means, don’t sin against your conscience and agree to serve. If you’re married and your husband doesn’t want you to serve on a pastor search committee, you should respect and submit to his decision and not serve. If a church wishes to make a policy that only men may serve on a pastor search committee, they are well within biblical parameters to do so.

That being said, the role of women on a committee that makes decisions impacting the church’s direction, policies, ecclesiology, etc., is that of helping and offering input. It would not be biblical for decision-making power in these matters to rest solely or primarily in the hands of women.

You might think of it like a marriage. In a healthy, godly marriage, husbands and wives work together. They discuss how to handle various issues, the wife offers suggestions and input, and she handles tasks that are within her jurisdiction. The wise husband listens to the wise counsel of his wife and uses it to make the most well-informed and godly decisions he can.

That’s how women should function on a church committee.

In order to facilitate that dynamic, here are some parameters for structuring a standing church committee that I believe would be wise (this is my opinion born of knowledge of Scripture and decades of church experience, not law; there could also be exceptions depending on the purpose of the committee):

  • Committees should be chaired by men
  • Committees should be comprised of less than 50% women.
  • Unless they have some sort of needed expertise uniquely related to the purpose of the committee, women should not serve on committees which oversee ministries, activities, or events comprised only of men (e.g. the men’s ministry, security team, the men who fix widows’ cars, do repair work for them, etc.)

With a little wisdom, women can biblically serve on church committees, conscience and church policy permitting.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Speaking Engagements

Upcoming Events: Ladies, You’re Invited!

Looking for a super, doctrinally sound women’s event to attend? Let me tell you about some I’ve got coming up!

Nothing in your area? I go where I’m invited! There’s still plenty of time (and plenty of space available on my calendar) to plan an event for summer or fall 2026 and to begin thinking about plans for 2027! Find out how your church or organization can set up an event at my Speaking Engagements page. I’ve even got lots of tips, tricks, and helpful hints for you on everything from budgeting to promoting your event!


Florida

There’s still time to get in on this one if you hurry! This will be my first conference in Florida, and I’m hoping all of you lovely ladies across the Gulf will be able to join Amy Spreeman and me NEXT WEEKEND, April 17-18, for the Rooted In Truth women’s conference at Crossroads Baptist Church in Fort Myers, Florida. Women from the surrounding area are invited to attend, but you must register. Scan the (top) QR code on the flier above to register. (If, for some reason, you don’t have the technology to scan the code, ask a friend who does to help you out!)


Wisconsin

Hey, all you northerly ladies, I’m coming your way October 16-17 for aย womenโ€™s conferenceย with Amy Spreeman at Bethel Baptist Church inย Green Bay, Wisconsin. This event is open to women in the surrounding areas, but registration is required. We’re still working on the details for this one, so save the date and keep an eye on my Speaking Engagements page, where I’ll post all the info as soon as I’ve got it.


Canada

Even further into the frozen tundra… I’m so excited to be speaking at my first event in Canada! Ladies, bundle up and come join me November 6-7 atย The Beauty of Holinessย women’s conference at Westminster Chapel,ย Toronto, Ontario, Canada. This event is open to women in the surrounding areas, but registration is required. Get all the details and find out how to register at theย conference website.


We are working on adding more events to my calendar, and we’d love to add yours! Click on over to my Speaking Engagements page for all the info. And if you’d like for both Amy Spreeman and me to speak, click here!

Never planned an event, and you’re a little nervous about all the details? No need to reinvent the wheel! Grab some great ideas from previous events I’ve spoken at. And check out my article Womenโ€™s Events on a Shoestring Budget and Other Practical Tips for all the “how to’s”!


To keep an eye out for an event near you,
or to schedule me for your own event, check out my
calendar of events and booking information on my
Speaking Engagements page.

Hope to see you soon!

Easter, Faith, Salvation

Making a U-turn on the Road to Emmaus

Originally published September 2, 2016

That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, โ€œWhat is this conversation that you are holding with each other as you walk?โ€ And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, โ€œAre you the only visitor to Jerusalem who does not know the things that have happened there in these days?โ€ 19 And he said to them, โ€œWhat things?โ€ And they said to him, โ€œConcerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.โ€ 25 And he said to them, โ€œO foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?โ€ 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, โ€œStay with us, for it is toward evening and the day is now far spent.โ€ So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, โ€œDid not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?โ€ 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, โ€œThe Lord has risen indeed, and has appeared to Simon!โ€ 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
Luke 24:13-35

It had been a long, confusing, emotional couple of days. Eventful? The word could hardly capture all that had taken place. As they made their way from Jerusalem to Emmaus, Cleopas and his friend rehearsed the trials, the scourging, the crucifixion, and the reports of the empty tomb, trying to make sense of it all.

As they made their way from Jerusalem to Emmaus, Cleopas and his friend rehearsed the trials, the scourging, the crucifixion, and the reports of the empty tomb, trying to make sense of it all.

How could this have happened? It just didnโ€™t add up. Everything their beloved Jesus had done, taught, and said fairly screamed, โ€œThis is it! This is the Messiah!โ€ Jesus was the one they had been waiting for. The one who would throw off the iron-heeled boot of Roman oppression, take the throne of His father, David, and reestablish Israel as a sovereign nation, restoring her former glory.

Butโ€ฆa crucifixion? His body missing? It didnโ€™t fit the narrative theyโ€™d been weaned on. Maybe Jesus wasnโ€™t the Messiah after all. Their hopes for the future, so recently a roaring flame, waned at the cross and dwindled to an ember at the tomb.

Their hopes for the future, so recently a roaring flame, waned at the cross and dwindled to an ember at the tomb.

Try to put yourself in the sandals of Cleopas and his companion. Every day of your life has been lived shivering in the shadow of the evil Roman empire. Unclean Gentiles, pagans, haters of God and His people, who ruled with impunity and maintained pax romana by any means necessary. Crosses laden with the corpses of criminals and insurrectionists lined the road leading into town, lest there be any question as to the fate of those who dared rebel. There was no real right of redress. No true due process. And since Rome ruled the known world, virtually no way of escape.

โ€œSomeday,โ€ Jewish boys and girls learned for hundreds of years at their motherโ€™s knee, โ€œSomeday Godโ€™s promised Messiah will come and deliver us. This will all be over. Weโ€™ll be free.โ€

This was the Christ โ€“ the Messiah, or โ€œanointed oneโ€ โ€“ most of Godโ€™s people hoped in. A Christ who would save them from earthly suffering. A Christ who would set things right and make their temporal circumstances better. No thought to their need for atonement. No concerns about eternity. Never mind the Bread of Life, just give us bread.

And Cleopas and his fellow disciple had found him. Maybe they were afraid to believe it at first. Could Jesus really be the one? But as they followed him for days, or months, or years, they began to believe. Finally, He was here. Finally, things would turn around for them. Everything was going great.

Until.

And just like that, in a matter of a few days, all hope was lost.

They stood still, looking sad.

Was it because Jesus had, in reality, failed to fulfill His mission? No. It was because they had poured every drop of their faith into a false Christ. A christ of their own imagination and design. An unbiblical christ who had been passed down to them over the years by false or misinformed teachers.

And, to this day, people are still placing their faith in that same false christ of their own imagination, promulgated by false or misinformed teachers. A christ who will solve all their earthly problems. A christ who will heal their diseases, fix their broken relationships, grant them power, imbue them with influence, and shower them with wealth.

To this day, people are still placing their faith in that same false christ of their own imagination, promulgated by false or misinformed teachers.

Sure, their hope in this christ will burn brightly for a while, but just like that, in a matter of a few moments, hours, or days, that hope can be extinguished forever. A car accident. A house fire. An affair. A child gone prodigal. Wasnโ€™t Christ supposed to make my life better?

But โ€“ thanks be to God โ€“ thatโ€™s not the end of the story. Thereโ€™s a true Christ. The true Christ of Scripture. The Christ that Jesus showed the two disciples from Moses and the Prophets on the road to Emmaus. The Christ that God reveals to us today in the New Testament. The Christ that all of Scripture points to โ€“ not as a life enhancement genie โ€“ but as the spotless Lamb of God who came to take away the sin of the world.

This is the Christ in whom we find the hope of sin forgiven. The peace of being made right with God. The joy of knowing He will never leave us nor forsake us.

Are you foolish and slow of heart to believe all that the Bible says about Christ, or does your heart burn within you as the true Christ of Scripture reveals Himself to you in Godโ€™s word?

A false christ promises hope, but brings only despair and discouragement when hard times come and his promises go unfulfilled. But all the promises of God find their fulfillment in the Christ of Scripture. He will never fail you nor disappoint you.

A false christ promises hope, but brings only despair when hard times come and his promises go unfulfilled. But all the promises of God find their fulfillment in the Christ of Scripture. He will never fail you nor disappoint you.

The road to Emmaus is a two-way street. Cleopas and his friend started their journey going the wrong direction, but they repented of their unbelief, turned around, and walked the other way. If youโ€™ve been following a false christ, you can repent and trust the true Christ of Scripture today. Heโ€™s only a you-turn away.

If youโ€™ve been following a false christ, you can repent and trust the true Christ of Scripture today. Heโ€™s only a you-turn away.