Trust

In God We Don’t Trust: 3 Ways Bible-Believing Christians Don’t Trust God

“This really is actuallyliterally true,” I found myself urging the ladies to whom I was teaching a Bible lesson.

It was a surreal moment. There wasn’t a woman in that room who would have denied the Bible’s inerrancy or trustworthiness. All of them wholeheartedly agreed with the passage we were discussing and, if asked by anyone, would have said unequivocally that they believed the truth of it.

But there was just this…this thing…nagging at the back of my heart. Why…why did I get the feeling I needed to dig down under their profession of belief in God’s Word and convince them of the gut-level truth of the passage?

I believe these ladies and I were a representative sample of average, genuinely regenerated, Bible-believing Christians. But when I look out across the landscape of denominations and churches and ministries made up of average, genuinely regenerated, Bible-believing Christians, there’s a disconnect between what we say we believe – even what we’re convinced in our hearts we believe – about God, and the way we do life and church.

We’re not living out what we say we believe.

We don’t truly trust who God is, how He works, or what He has told us to do (or not to do) enough to simply take Him at His word and do things His way. And most of the time, we don’t even realize it.

We trust profession over fruit

If someone has walked the church aisle, prayed a “sinner’s prayer”, been baptized, attends an organization that calls itself a church, or simply declares herself to be a Christian, we trust that she’s truly been born again – despite the fact that she follows a myriad of false teachers, gets angry at or argues against the plain reading of God’s Word, lives as a practicing homosexual, runs her life by her own feelings, opinions, and experiences rather than obedience to Scripture, or her behavior is otherwise completely indistinguishable from that of a non-Christian. When it’s our grown children or other deeply loved ones, we cling even more desperately to the belief that “she’s saved because _____”, and she’s safe from an eternity in Hell, regardless of everything we can see in her life to the contrary.

But that is not God’s way. God’s way is that if it walks like a lost duck and quacks like a lost duck, we are to treat it like a lost duck. Yet, we don’t do that. We hide behind “Only God knows the heart,” or “Maybe she’s just backslidden or a ‘carnal Christian’,” when the Bible teaches nothing of the sort. Yes, God is the judge of whether or not someone is ultimately saved, but God has not called us to be the final arbiter of salvation. He has called us to lovingly urge sinners to repent and believe the gospel regardless of their church pedigree or claims of being a Christian. Those who repent and pursue holiness, though imperfectly, are the ones who are genuinely saved.

You will recognize them by their fruits. Are grapes gathered from thorn bushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits. “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ Matthew 7:16-21

“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Matthew 18:15-17

But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. “Purge the evil person from among you.” 1 Corinthians 5:11-13

Do we trust the profession faith of someone whose life screams, “LOST!” over God’s Word that teaches us that saved people bear fruit in keeping with repentance and pursue holiness?

We trust man-made solutions over
God’s prescribed methods

Nowhere is this clearer at present than in the social justice movement. Even professing Christians are dreaming up all sorts of ways to right real and perceived wrongs against sexual perversion minorities, blacks (What about other ethnic minorities?), and women. It’s only natural that the world would come up with man-made solutions to these problems, but the church is embracing the ways of the world instead of applying the ways of God.

The world’s solution to the “problem” of sexual perversion not being embraced and celebrated is to socially and legally force dissenters to comply. Financial reparations from people who never owned slaves to people who have never been slaves is the solution to racism. Replacing men in power with women in power will end sexism. Many in evangelicalism are aping these humanistic ploys by accepting the idea of “gay Christianity,” insisting on fabricated “diversity” in congregations, ministries, and denominational leadership, and allowing women to serve as pastors and in other positions of teaching or authority over men in the church.

Again, coming up with our own solutions is not God’s way. God’s way is for us to understand what is sin and what is not, and how to biblically deal with sin.

We need to trust God’s word that there’s a difference between sinfully hurting someone and hurting someone who’s sinning. Just because someone’s feelings have been hurt doesn’t mean she has been sinned against. If I call someone names or treat her unkindly because she is a homosexual or a certain ethnicity or a woman, I am sinfully hurting her. If people are hurt when I humbly, lovingly, and kindly teach what the Bible says about homosexuality or repenting for the sins of my ancestors or the biblical role of women in the church, and call to repentance those who believe and act unbiblically in these areas, they are hurt because they are sinning.

Faithful are the wounds of a friend; profuse are the kisses of an enemy. Proverbs 27:6

We also need to stop viewing sin as systemic – as though racism, “homophobia”, and sexism were living, breathing beings we need to conquer – and start trusting God’s way of holding individuals responsible for their own sins. What is God’s way for us to deal with an individual who is, according to God’s Word, sinning?

Lost sinners: We share the gospel with that person. When God raises a sinner from death in her trespasses and sins to new life in Christ, He breaks the power sin has over her and enables her, through the indwelling of the Holy Spirit, to obey His commands. He changes her from a creature who loves sin into a new creature in Christ who hates sin. If you want someone to stop being racist, sexist, or unkind to sexual perversion minorities, plucking leaves off the weed isn’t going to do it. You need the Master Gardener to pull that pernicious plant up by the roots and plant a rose bush in its place. If we really trusted God to transform the heart of a sinner like He says He will, we’d be out there sharing the gospel with everyone we know and we would stop relying on man-made solutions to sin.

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved…For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Ephesians 2:1-5,10

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 2 Corinthians 5:17

And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. Ezekiel 36:26-27

✢ Saved Sinners: When a Christian sins, we go to her in love, humility, and kindness, and gently point out what God’s Word says about her sin and her need to repent. If she doesn’t immediately repent, we continue praying for her and calling her to repentance until she proves that she loves her sin more than she loves Christ. Then we regard her as a lost person in need of salvation and preach the gospel to her (see “Lost Sinners” above).

“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Matthew 18:15-17

Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Galatians 6:1

God has never asked us to brainstorm solutions to these issues. He has already laid out in the Bible how we’re to handle problems and hurt and wrongdoing. We often give lip-service to His instructions, but we don’t trust that they will “work”, because, fundamentally, we don’t trust God to do what He says He’ll do in the heart of a sinner or a Believer.

We trust our own efforts over the power of God

It’s a good thing – a godly and biblical thing – to want unsaved people to know Christ and avoid an eternity in Hell. All of us who claim the name of Christ should have this burden for the lost.

But we have to sit down and really come to grips with the fact that salvation is all of God. If a person gets saved, it ultimately does not matter what lengths you went to in order to “get her saved”. Your efforts didn’t save that person. God drew her to Himself and gave her the gift of repentance and faith in Christ. He saved her. He knows whom He will save and when and under what circumstances. We have to trust that God knows what He is doing when it comes to salvation.

It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” John 6:63-65

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. Ephesians 2:8-9

The vehicle God has chosen to deliver the message of salvation to the lost is the preaching of the gospel.

How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?…So faith comes from hearing, and hearing through the word of Christ. Romans 10:14,17

We have the joy and the duty to share the gospel with the lost, but our faith should not be in our ability to share, or our method of sharing, but in the power of God working through His Word that is shared.

Every Christian I know would agree with that statement. But do we really believe it? Instead of simply presenting the gospel to people as we go about our daily lives (as the Great Commission instructs us), pastors preaching the gospel, and elders and teachers teaching the gospel, we trust in our own efforts more than we trust God’s sovereignty in salvation.

We change our church services to be “seeker sensitive,” trusting in cool music and coffee bars and skinny jeans to make Jesus appealing to haters of God. We join cultural causes – like the aforementioned social justice movement – to get the world to like us, thinking, “If we can compromise with the world just enough, we can get them to like us, and then we can introduce them to Jesus, and they’ll like Jesus too.” Wives of unsaved husbands nag-vangelize – undoubtedly out of love and concern – thinking if they just keep trying, they’ll manage to come up with the exact right combination of words at the exact right time, and their husbands will get saved. We offer a dumbed-down gospel, simplistic sinner’s prayers, mood-altering music during the altar call, urgency, scare tactics, guilt – anything, anything, anything…as long as it’s the magic formula to get them through the gates of the Kingdom.

It is wonderful and godly to have that kind of zeal for people to know Christ, but zeal becomes the sin of presumption if it leads us to trust in our own efforts to save someone – especially if those efforts conflict with Scripture or alter the gospel – rather than presenting the biblical gospel, stepping back, and trusting God do His amazing work of salvation. Do we really trust God to be able to save someone through the simple proclamation of His Word?

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Matthew 28:18-20

I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 2 Timothy 4:1-2

 

If we truly took God at His Word, the visible church would look very different today. We say we want to see God at work in our churches, families, and the world, but, somehow, we think we’ve got to push Him along to make that happen. We over-complicate things and get lost in the weeds of programs and movements and methods and efforts instead of opening our Bibles, believing what God says to believe, doing what God says to do, and trusting Him to do everything else – in His power, in His way, and in His time.

Christian women, False Doctrine

Throwback Thursday ~ 8 Unbiblical Notions Christian Women Need to Be Set Free From

Originally published June 2, 2017

Your recent article on prayer really helped me. I was always taught that prayer was a two-way conversation. For years, I would talk to God and wait for Him to talk back to me, but He never did. I thought it was because there was unknown sin in my life, or that I didn’t have enough faith, or that God just wasn’t interested in me. It’s so freeing to know the truth.

Comments like this from readers are always bittersweet for me. It makes me practically giddy to hear from Christian women who have been set free from false doctrines they’ve been taught, but it also grieves me deeply to reflect on the years they spent thinking they were somehow deficient as Christians or doubting God’s love for them simply because they were taught, and believed, unbiblical notions and ideas.

Let’s see if we can dispel a few of those today:

1. Prayer is this big, complicated, mystical thing.
Nope. Prayer is simply talking to God about whatever is on your heart. What’s made prayer complicated is the unbiblical teachings that have grown up around it such as praying in “tongues,” listening prayer, contemplative prayer, sozo prayer, soaking prayer, etc.

8 Things You Need to Know about Prayer

2. “Women’s Ministry” equals fluff and silliness.
There’s nothing wrong with having a little fun from time to time. Hey, we all need to blow off steam, right? But if cookie exchanges and teas and painting parties and dress up parties and sleepovers and makeup parties and fashion shows and movie nights are all your women’s ministry does, it’s unhealthy. And it’s not really a ministry, either. If something is a “ministry” it should exist to point people to Christ and disciple them once they get to Him. Your women’s ministry should include ministry of the Word, discipleship, Titus 2-type mentoring, evangelism, comfort ministry (to the ill, shut-ins, new moms, new members, etc.), serving the church, encouragement, supporting your pastor and elders, and so on.

Mary and Martha and Jesus and Women’s Ministry
How to Survive a Wimpy Women’s Ministry

3. Women’s Bible study- great balls of fire, don’t get me started.
♦ A Bible verse (or half a Bible verse) plus an inspiring story from the author’s or someone else’s life is not Bible study. Bible study is picking up your Bible and studying it.

Bible Study
Bible Studies

♦ If you’re hosting a women’s Bible study, you do not have to use books and DVDs written by someone else. In fact, I would recommend against doing so. Get someone who is able to teach – yes, it could even be a man – and study a book of the Bible from beginning to end.

You’re Not as Dumb as You Think You Are: Five Reasons to Put Down that Devotional and Pick Up the Actual Bible

McBible Study and the Famine of God’s Word
Can you recommend a good Bible study for women/teens/kids?

♦ One reason I recommend against using “canned” women’s Bible studies is that the vast majority of them (95% in my estimation- not an exaggeration) teach false doctrine. When you walk into LifeWay the first thing you’ll see is the best sellers shelf, and the majority of those books are written by false teachers such as Beth Moore, Priscilla Shirer, Christine Caine, Lysa TerKeurst, Sarah Young, and others.

Popular False Teachers

♦ If you do decide to occasionally do a book study, you do not have to use one written by a woman. In fact, if you want a book that’s doctrinally sound, you have a much better chance of finding one written by a man than by a woman, sad to say.

A Few Good Men: 10 Doctrinally Sound Male Teachers
A Few MORE Good Men: 10 Doctrinally Sound Male Teachers

4. Faithful church attendance isn’t that important.
If you think you don’t need church or that you can skip it whenever something more fun comes along, your thinking isn’t biblical. God thinks it’s important enough for His people to gather regularly for worship that He emphasizes it throughout the entirety of Scripture- Old and New Testament. Get your heiney in the pew every week, honey, and find a place to serve.

7 Reasons Church is Not Optional and Non-Negotiable for Christians

5. I am woman, hear me roar.
♦ Beth Moore and many other female teachers who rebel against Scripture by preaching to and teaching men in the church say that they are doing so “under their husband’s and/or pastor’s authority”. Neither your husband nor your pastor has the OK from God to allow you, or any other woman, to teach men in the church. God says women aren’t to teach or hold authority over men in the church, and when God says no, no one has the authority to say yes. Furthermore, there isn’t a single passage of Scripture that allows any man to give any woman this type of “under my authority” dispensation to teach men. To say that it’s permissible for a woman to teach men “under her husband’s/pastor’s authority” is just as biblically absurd as saying it’s OK for a woman to lie, commit adultery, gossip, or steal “under her husband’s/pastor’s authority.” Sapphira sinned under her husband’s authority and look what happened to her.

Fencing Off the Forbidden Fruit Tree
Jill in the Pulpit

Ten Things You Should Know About 1 Timothy 2:11-15 and the Relationship Between Men and Women in the Local Church at CBMW

Egalitarians are often so vehement in their insistence that women should teach men and hold authority over men in the church, that they are essentially saying that the only way a woman’s service or leadership in the church can have any value is if it’s exercised over men. I’ve heard many of them turn up their noses at the idea of teaching women and children and other forms of service (that don’t involve teaching or authority over men), in a haughty “we’re better than that” kind of way.

No way.

Have you seen the garbage women and children are being taught in the church under the guise of “Sunday School” or “Bible study”? Women’s and children’s classes at your church are in desperate need of women who are doctrinally sound and able to teach. What about the need to visit church members who are in the hospital or shut-ins? How about record-keeping, working in the sound booth, welcoming visitors, serving on committees, mowing the church’s lawn, participating in outreach activities, fixing a meal, chaperoning youth activities, hosting a visiting pastor or missionary? There’s a ton of important and valuable work for women to do in the church. We don’t have time to worry about teaching and holding authority over men. Let the men worry about that.

Servanthood
Let Me Count the Ways: 75 Ways Women Can Biblically Minister to Others

6. My feelings and opinions reign supreme.
Uh uh. Not if you’re a Christian, they don’t. That’s how lost people operate. If you’re a Christian, you’re not entitled run your life or make decisions by any opinion other than that of your Master. What He says – in His written word – goes. Period. Regardless of how you feel about it or whether or not you agree with it. That means if a “Bible” teacher you really like is teaching things that conflict with Scripture, you dump her. You love Mr. Wonderful and want to marry him, but he’s not saved? Nope. You’re a woman who’s certain God has called her to preach? No way. Your husband has said no about something, but you want to do it anyway? Forget it.

The Bible is our Authority
Bad Fruit, Diseased Trees, and the Authority of God’s Word

7. If something or someone claims to be a Christian, it is.
I suppose at some point in Christian history, there might have been a time when, if someone handed you a “Christian book,” it was a pretty safe bet it was doctrinally sound. Or if someone said she was a Christian, you could be fairly certain she was truly born again.

Not so much these days.

You cannot take at face value that someone who says she’s a Christian is using the Bible’s definition of Christianity and has been genuinely regenerated. You cannot trust that just because something is sold at LifeWay or another Christian retailer that it’s doctrinally sound. You can’t assume that just because someone is a “Christian” celebrity, writes “Bible” studies, speaks at “Christian” conferences, and has a large following, that she’s handling God’s word correctly (or at all) and teaching you biblical truth. There’s just too much false doctrine running rampant in evangelicalism and too many people who believe and teach it.

Don’t be a weak and naïve Christian woman. Jesus Himself said, “Not everyone who says to me, ‘Lord, Lord’ will enter the kingdom of Heaven…” There are many people who draw near to God with their lips, but their hearts are far from Him. It is God’s will for you to be a good Berean and to test everything according to Scripture. We will know the truly Christian from the false by their fruits, not their platitudes.

8. Sugar and spice and everything nice- that’s what Christian girls are made of.
That’s not a Bible verse, but rather and unspoken rule among most Christian women. Somewhere we’ve gotten the idea that Christian unity or love means “being nice” to people. We’re always smilingly sweet and never say anything that might hurt someone’s feelings or could rock the boat at church.

Are we to be kind? Yes. Are we to do our best not to hurt others? Of course. Should we be making waves over every little thing that rubs us the wrong way? Absolutely not.

But neither is it loving to see a Mack truck bearing down on an oblivious sister in Christ and refrain from yanking her out of harm’s way because it might dislocate her shoulder. It is not unity to see Satan deceiving a friend through sin or false doctrine and not plead with her to turn to Christ and His word because she might think we’re rude. And that’s the situation we often find ourselves in at church or with Christian friends.

Was Jesus – our perfect example of love – being unloving, unkind, hateful, or divisive when He rebuked the Pharisees, cleared the temple, or said, “Get behind Me, Satan!” to Peter?

Love for the brethren isn’t “being nice.” It’s caring so much about a fellow saint that we want what’s best for her in Christ. Sometimes that requires being firm, confrontational, or demonstrating “tough love.” People’s eternities and spiritual health are at stake. How loving is it to stand aside and let a sister waltz into Hell or struggle for years on end in her walk with the Lord because she’s living in sin or believing false doctrine? “Being nice” isn’t a fruit of the Spirit. It’s time we stop being nice and start being biblical.

I Can’t Sit Down, Shut Up, and Play Nice
Discernment: What’s Love Got to Do with It?

Do you believe any of these unbiblical notions? If so, set them aside, repent, and believe and practice what Scripture says. Any time we believe something that’s in conflict with God’s word, it’s a hindrance to the abundant life and growth in Christ that He wants to bless us with.

False doctrine enslaves. It places a yoke of confusion, anxiety, and “try harder” on the shoulders of those who embrace it. Christ did not set us free from sin so that we might turn right around and become captives to a new, pseudo-Christian type of sin: false teaching. It is for freedom and a healthy spiritual life that Christ has set us free.

Biblical Womanhood Bible Study

Imperishable Beauty: Lesson 3- The Most Beautiful Girl in the World…er…Bible (Part 2)

Previous Lessons: 1, 2

Read Proverbs 31:1-31

Questions to Consider

1. Briefly review lesson 2 (link above) to refresh your memory on the context and background of this passage.

2. Considering the context of chapter 31, the person who spoke these words, and the person to whom they were spoken, were verses 10-31 originally meant as instructions to godly women? If not, how would you characterize the purpose and intent of this section?

3. Verse 10 introduces the passage as being a description of what kind of woman (her station in life)? Look carefully at the attributes of the ideal wife described in 10-31. Are these attributes that only characterize married women? Why or why not? What is the foundation of being an “excellent wife”? How does this foundation apply to all Christian women?

4. List the actions which typify a godly wife/woman (13-22, 24,26). In what ways are you performing similar actions in your own life?

5. Describe the attitudes and attributes displayed by a godly wife/woman (12-18, 20-21, 25-27). In what ways has God grown you in these attitudes and attributes? Which of these attitudes and attributes do you feel God needs to grow you in the most? Why?

6. How do a godly wife’s/woman’s actions, attitudes, and attributes affect others? Those dearest to her (11-12, 21,23,26-29)? Those she is responsible for (15,21,26-27)? Her community (2,23)? How does affecting others correlate with the concept (from lesson 2) of stewarding our influence over others in a godly way?

7. What is God’s assessment of a godly wife/woman? (10,29-31). (Notice where these verses giving God’s assessment are situated in this passage. How does this strategic placement of these verses help emphasize the godly value of the woman’s actions, attitudes/attributes, and affecting others contained in the verses in between?) Step back and take a “flyover” view of God’s Kingdom: why does God consider a woman’s godly actions, attitudes/attributes, and affecting others to be so vital, precious and praiseworthy? Some think God (and the Bible) treat women as “second class citizens” or less valuable than men. What does this passage have to say about that?

8. How does this passage – these actions, attitudes/attributes, affecting others, and God’s assessment – point us to Christ?

9. In lesson 2, we learned that many scholars believe Lemuel was actually Solomon himself. Compare 1 Kings 11:1-10 with Proverbs 31:10-31. What were the actions and attitudes/attributes of Solomon’s wives, and how did they affect him? What was God’s assessment of Solomon for letting them affect him this way? How does the 1 Kings passage support and prove the Proverbs passage?

The “Proverbs 31 Woman” is often considered the icon of biblical womanhood, and in many ways she is. But how do we get there from here? Next week, we’ll start at the very beginning…a very good place to start!


Homework

Most of the attributes in 10-31 are not exclusive to married women. Imagine you’re teaching this passage to a women’s Bible study class in which all of the women are single, divorced, or widowed. How would you apply each of these verses to their lives? For example, in verse 28, the women in your class may not have children or a husband to “call her blessed”/”praise” her, but who would?


Suggested Memory Verse

Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised.
Proverbs 31:30

Church

Reader Recommended Churches – Update

One of the features I hope you’ve found helpful here at the blog is the “Searching for a new church?” tab at the top of this page. There are several helpful resources at that tab, including articles on what to look for in a church, resources on church planting, and several good church search engines.

There’s also a link to an article called Reader Recommended Churches. This article contains a long list of churches in various areas which my readers have recommended as doctrinally sound.

If you follow me on Facebook, you probably know I request that readers recommend churches, and also invite people to request recommendations for churches in particular areas, every couple of weeks or so. It seemed like the system I had set up for making and requesting recommendations was too complicated, so I have attempted to streamline it and make it simpler.

Previously, there was a Facebook note for making recommendations and a Facebook note for requesting recommendations. I have eliminated the note for requesting recommendations. From here on out, readers can make recommendations for doctrinally sound churches on the Reader Recommended Churches Facebook Note (or in the comments section of the Reader Recommended Churches article linked above, which has also been updated and streamlined). I will continue to curate these Facebook recommendations regularly and add them to the Reader Recommended Churches article. Those desiring recommendations for particular areas will be directed to that article as well as the other resources at the “Searching for a new church?” tab.

I’d like to invite you to to recommend any doctrinally sound churches you’re aware of at one of the two links above. We are especially in need of recommendations for Maine, Maryland, Rhode Island, Canada, and any states which only have one or two recommendations listed (in the article), but recommendations for any area or country are welcome. Check the article to see if your church is listed.

I hope everybody will find the new system a little easier and that we’ll continue to be able to work together to get Christians into solid churches.

Mailbag

The Mailbag: Resource Round-Up: The Statement on Social Justice and the Gospel

What are your thoughts on the Statement on Social Justice and the Gospel?

So much has been written and said about the Statement that I really didn’t have much unique material to add. In this vlog, I explain why I signed the Statement and give a few of my own thoughts on both the Statement and on social justice in general, but I’d mainly like to point you to the excellent resources below.

 

The Statement:

The Statement on Social Justice and the Gospel

Essays (articles) on the Statement Articles by crafters of the Statement – John MacArthur, Justin Peters, Josh Buice, Tom Buck, Phil Johnson, Darrell Harrison, and more – expounding on various issues related to the Statement.

Please note: I am not familiar with a few of the blogs, websites, and podcasts linked below. The links below are not an endorsement of any content these sites may have created which contradicts the information at my Statement of Faith or Welcome tabs at the top of this page.

Articles on the Statement or on social justice in general

Social Injustice and the Gospel – John MacArthur

Is the Controversy over “Social Justice” Really Necessary? – John MacArthur

The Injustice of Social Justice – John MacArthur

The Statement on Social Justice and the Gospel – Tom Ascol

Why I Signed the Statement on Social Justice and the Gospel – Josh Buice

The Statement on Social Justice and the Gospel – Pyromaniacs

Is Social Justice a Gospel Issue? – Kevin DeYoung

Covenant Theology, the Law, and Biblical Justice – Founders Ministries

What Does the Bible Say About Social Justice? – Gabriel Hughes

Social justice statement spurs ‘productive conversation’ – Baptist Press

If We Lose the Meaning of “Justice,” We Lose the Gospel – Stand to Reason

Social Justice: Why Jesus Didn’t Pursue it & Why the Church Shouldn’t Fight for It – Truth + Fire

Podcasts, Sermons, and Videos on the Statement or on social justice in general

Social Justice and the Gospel: Part 1, Part 2, Part 3 – John MacArthur

The Statement on Social Justice and the Gospel: Background, Exegesis, Application – The Dividing Line (James White)

The Statement on Social Justice and the Gospel with Tom Ascol – Sheologians (Summer Jaeger and Joy Temby)

Episode 1, Episode 2, Episode 3 (ongoing) – The Sword and the Trowel (Tom Ascol and Jared Longshore)

Tom Ascol and the SJ&G – Doctrine and Devotion

Social Justice and the Gospel – Just Thinking (Darrell Harrison and Virgil Walker)

MLK 50 Conference – Just Thinking (Darrell Harrison and Virgil Walker)

Darrell Harrison on The Statement on Social Justice and the Gospel – Airing the Addisons

Statement on Social Justice with Josh Buice – The Rapp Report (Andrew Rappaport)

Josh Buice, G3, & The Statement on Social Justice & the Gospel – Dead Men Podcast

Social Justice & Issues with Parts of Social Justice Statement – The Briefing (Al Mohler)

President Reagan’s Faith, Interaction with Dr. Albert Mohler, Brief Comments on Justice – The Dividing Line (James White)

The Statement – Theology Driven

The Coming Social Justice Storm – Voice of Reason Radio

The Left Can’t Not Be Crazy – Relatable (Allie Stuckey) 8:20-13:10


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.