Ezra 2
Now these were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried captive to Babylonia. They returned to Jerusalem and Judah, each to his own town. 2ย They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.
The number of the men of the people of Israel: 3ย the sons of Parosh, 2,172. 4ย The sons of Shephatiah, 372. 5ย The sons of Arah, 775. 6ย The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,812.7ย The sons of Elam, 1,254. 8ย The sons of Zattu, 945. 9ย The sons of Zaccai, 760. 10ย The sons of Bani, 642.11ย The sons of Bebai, 623. 12ย The sons of Azgad, 1,222. 13ย The sons of Adonikam, 666. 14ย The sons of Bigvai, 2,056. 15ย The sons of Adin, 454. 16ย The sons of Ater, namely of Hezekiah, 98. 17ย The sons of Bezai, 323. 18ย The sons of Jorah, 112. 19ย The sons of Hashum, 223. 20ย The sons of Gibbar, 95. 21ย The sons of Bethlehem, 123. 22ย The men of Netophah, 56. 23ย The men of Anathoth, 128. 24ย The sons of Azmaveth, 42. 25ย The sons of Kiriath-arim, Chephirah, and Beeroth, 743. 26ย The sons of Ramah and Geba, 621. 27ย The men of Michmas, 122. 28ย The men of Bethel and Ai, 223. 29ย The sons of Nebo, 52.30ย The sons of Magbish, 156. 31ย The sons of the other Elam, 1,254. 32ย The sons of Harim, 320. 33ย The sons of Lod, Hadid, and Ono, 725. 34ย The sons of Jericho, 345. 35ย The sons of Senaah, 3,630.
36ย The priests: the sons of Jedaiah, of the house of Jeshua, 973. 37ย The sons of Immer, 1,052. 38ย Thesons of Pashhur, 1,247. 39ย The sons of Harim, 1,017.
40ย The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, 74. 41ย The singers: the sons of Asaph, 128. 42ย The sons of the gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, and the sons of Shobai, in all 139.
43ย The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 44ย the sons of Keros, the sons of Siaha, the sons of Padon, 45ย the sons of Lebanah, the sons of Hagabah, the sons of Akkub, 46ย the sons of Hagab, the sons of Shamlai, the sons of Hanan, 47ย the sons of Giddel, the sons of Gahar, the sons of Reaiah, 48ย the sons of Rezin, the sons of Nekoda, the sons of Gazzam, 49ย the sons of Uzza, the sons of Paseah, the sons of Besai, 50ย the sons of Asnah, the sons of Meunim, the sons of Nephisim, 51ย the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 52ย the sons of Bazluth, the sons of Mehida, the sons of Harsha, 53ย the sons of Barkos, the sons of Sisera, the sons of Temah, 54ย the sons of Neziah, and the sons of Hatipha.
55ย The sons of Solomon’s servants: the sons of Sotai, the sons of Hassophereth, the sons of Peruda,56ย the sons of Jaalah, the sons of Darkon, the sons of Giddel, 57ย the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, and the sons of Ami.
58ย All the temple servants and the sons of Solomon’s servants were 392.
59ย The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer,though they could not prove their fathers’ houses or their descent, whether they belonged to Israel:60ย the sons of Delaiah, the sons of Tobiah, and the sons of Nekoda, 652. 61ย Also, of the sons of the priests: the sons of Habaiah, the sons of Hakkoz, and the sons of Barzillai (who had taken a wife from the daughters of Barzillai the Gileadite, and was called by their name). 62ย These sought their registration among those enrolled in the genealogies, but they were not found there, and so they were excluded from the priesthood as unclean. 63ย The governor told them that they were not to partake of the most holy food, until there should be a priest to consult Urim and Thummim.
64ย The whole assembly together was 42,360, 65ย besides their male and female servants, of whom there were 7,337, and they had 200 male and female singers. 66ย Their horses were 736, their mules were 245, 67ย their camels were 435, and their donkeys were 6,720.
68ย Some of the heads of families, when they came to the house of the Lord that is in Jerusalem, made freewill offerings for the house of God, to erect it on its site. 69ย According to their ability they gave tothe treasury of the work 61,000 darics of gold, 5,000 minas of silver, and 100 priests’ garments.
70ย Now the priests, the Levites, some of the people, the singers, the gatekeepers, and the temple servants lived in their towns, and all the rest of Israel in their towns.
The Holy Bible, English Standard Version Copyright ยฉย 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Questions to Consider:
1. Review again the historical background for the book of Ezra from lesson 1 (link above). How many stages of exile had there been from Judah to Babylon? How many stages of return of the exiles from Babylonia? Was this (v.1-2) the first, second, or third of the return trips? Who led this return trip? Where did the exiles settle upon their return? (1)
2. Second Timothy 3:16-17 tells us:
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.
Does “all Scripture” include Ezra 2:2-67? How is the census information given in verses 2-67 “profitable” to Christians? Do you think the information in these verses is for teaching, reproof, correction, or training in righteousness? How do these verses “complete” and “equip” Christians for good works?
3. Notice that the group of exiles precisely numbered in verses 2-67 is organized and subdivided into several categories. What are those categories? (2b, 36a, 40a, 43a, 55a, 59). Read verses 68-69, and glance ahead at Ezra 3. What is the main event of those passages? Does this shed some light on why the categories in verses 2-67 focus largely on temple officials and leadership?
4. What was the special situation of the people mentioned in verses 59-63? (53) What two actions were taken regarding this situation in verses 62 and 63? Why would they have been excluded from the priesthood or partaking of the most holy food? What were the Urim and Thummim, and why would the priest have needed to consult them? What does this passage demonstrate about the separation between God’s people and the world? How does the New Testament reinforce this idea for Christians? Why did/does God not want His people to yoke themselves to unbelievers?
5. What does the precision and organization of the census information in verses 2-67 tell you about Ezra’s administrative skills? How can people with administrative gifts use those gifts to serve the body of Christ today? How does the information in these verses reflect on the nature and character of God? His omniscience? His love and care for His people? His attention to detail? The accuracy of His word?
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