January 2014 – Page 2 – Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 2 ~ Jan. 5-11
Job 6-31
When Bad Things Happen to Blameless People

One of Job’s main stances in this section is that he is “blameless” in God’s eyes. What does it mean to be blameless? (Job 6:24, Psalm 15:2, 18:23, 19:13) It carries the connotation that no one can accuse this person before the Lord of current, willful, unrepentant sin. A blameless person is one who loves the Lord, desires to please Him, and has a track record of good fruit- he avoids sin, repents of sin and asks forgiveness from those he has wronged, and does good works.

What does “blameless” NOT mean? (Romans 3:10, 23, Psalm 51:5) Blameless doesn’t mean perfect or without sin. We are all sinners from conception.

Why Job is suffering? (1:8, 2 Corinthians 12:7-10) We know that it’s BECAUSE Job is blameless that he’s suffering (1:8- Compare to Paul in 2 Cor.), but Job and his friends don’t know this. Job doesn’t understand why he’s suffering, but his friends think they do.

Why do Job’s friends think he is suffering? Job’s friends start from the false assumption/conventional wisdom that suffering is always a direct result and punishment of sin, and that blessings are always a direct result of good/godly behavior. Notice, they all come from the same line of thinking, but bring up slightly different points to Job.

Bildad (8:5-6, 18:5, John 16:33, Matthew 6:9-13): “You just need to ‘get right with God’.” Bildad says Job needs to repent of his sin. If Job would just “get right with God” everything would be fine. Jesus says to his disciples: In this world you WILL have tribulation.

Bildad is partially right. We can suffer for sins we’ve committed. If you have an affair, you will probably suffer the loss of your marriage. If you don’t, you won’t. If we are walking in constant repentance (as in the example of the Lord’s Prayer) and communion with the Lord, our consciences are sensitive to sin, we’re more alert to temptation, strengthened to avoid it, and more likely to be, as Job was, blameless.

Job responds (9:2-3, 14-15; 12:9): “Nobody is sinless, but I am walking blamelessly.” Nobody can stand sinless before God. Job is as right as he knows how to be. He can’t think of any sin in his life he hasn’t repented for, and he has a track record of walking with the Lord. God knows all of that , and still, He is the one who is allowing all this calamity, so what Bildad is saying can’t be true.

Zophar (11:4-6; 20:29): “These calamities are proof that there is sin in your life.” Zophar takes the attitude that the calamities themselves are proof that Job not only has sin in his life, he is lying to cover up that sin by saying he’s blameless. Therefore, Job deserves even worse than what he’s getting.

Job responds (13:15; 27:1ff, John 6:66-69): “I don’t know why God is doing this, but I’m not going to give up hope in Him.” Job will not abandon his hope in the Lord. Even though he doesn’t understand God’s ways right now, he knows he’s right with the Lord. Besides, there’s no hope in anything else. Compare to Peter’s confession of Christ.

Eliphaz (15:20, 2 Timothy 3:12, John 15:18, Jeremiah 12:1): “Only evildoers suffer. Godly people prosper.” What does Jesus say about that? “All who desire to live godly in Christ Jesus will be persecuted.” “If the world hates you, know that it has hated me before it hated you.” “Why does the way of the wicked prosper? Why do all who are treacherous thrive?”

Job responds (21:7,16; 2 Corinthians 11:24-28): “Our own daily experience tells us that’s not true.” We all know, or know of, people who live very godly lives, yet suffer with illness, deaths of loved ones, financial ruin, family problems, and evil people who have everything they could dream of. Compare to Paul.

If this were true, what would motivate people to come to Christ? (1:9-11) Greed. Selfishness. A “What can I get from God?” mentality. This is exactly what many popular “Christians” teach today. Come to Jesus for healing. Come to Jesus for wealth. Come to Jesus for success. Never, “Come to Jesus for His tender mercy and the forgiveness of your sin.” Come to Jesus for stuff. That’s what they teach, and that’s what Satan assumed Job was serving God for (1:9-11). God showed through Job that that’s not why His true children serve Him.

Jesus (Matthew 5:45, Job 29-31, Romans 8:28): “For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” This is exactly what Job is saying in chapters 29-31. He has walked blamelessly all these years and had good circumstances. Now, he’s still walking blamelessly and he has bad circumstances. He hasn’t changed. His goodness didn’t earn God’s blessings as payment, and his badness (remember, he wasn’t perfect and still sinned during the “good years”) didn’t disqualify him from them. Only his circumstances have changed.

All things, bad or good, come through God’s hands, and they come because He loves us. Romans 8:28 says “for those who love God all things work together for good.” All things- the good and the bad. The good things may be for comfort, joy, provision, testing our faithfulness or obedience, to allow us to help others, etc. The bad things may be for some Heavenly reason (as with Job) that we know nothing about, to draw us away from the things of the world, to teach us obedience or dependence on Christ, to allow us to know Him as Provider, Healer, Comforter, Peace. We can’t know Him experientially in those ways if we never walk through times when we need provision, healing, comfort, peace, etc.

As parents, sometimes we give our child ice cream to eat and sometimes we give him Brussels sprouts. Do we give ice cream because we love him and Brussels sprouts because we hate him? No. Both are done out of love, the ice cream because it brings him joy, and the Brussels sprouts because it has the nutrients he needs to be strong and healthy. It would not be loving for a parent to give only ice cream OR only Brussels sprouts. In the same way, it would not be loving for God to give us only blessings or only difficult times.

Let’s ask God to help us walk with Him blamelessly so we can say, as Job did (23:10-12):

But he knows the way that I take;
when he has tried me, I shall come out as gold.
My foot has held fast to his steps;
I have kept his way and have not turned aside.
I have not departed from the commandment of his lips;
I have treasured the words of his mouth more than my portion of food.

Sanctification, Sin, Sunday School

Obedience: Adam, Eve, Cain, and Babel vs. Abel, Enoch, Noah, and Job ~ Sunday School Lesson ~ 1-5-14

January 5, 2014April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

This week, we started a new study. We will be reading through the entire Bible in 2014 using “Back to the Bible’s” chronological reading plan (reading Biblical events in the order in which they actually happened). Each Sunday’s lesson will cover a story(s)/event(s) contained in the previous week’s (Sun. – Sat.) reading.

Through the Bible in 2014 ~ Week 1 ~ Jan. 1-4
Genesis 1-11, Job 1-5
Obedience: Adam, Eve, Cain, and Babel vs. Abel, Enoch, Noah, and Job

What is obedience? (Deuteronomy 15:5) Obedience is simply doing what God commands. Bringing our lives/behavior/hearts in line with what God tells us to do.

Why are we to obey God? (John 14:15, 21, 23-24, 1 John 5:3) We do NOT obey God’s commands in order to get to Heaven or to balance out our sin. Our obedience shows that we are already saved because it springs from the love and gratitude in our hearts to Christ for saving us from our sin.

What can we learn about disobedience from…

Adam & Eve:
Flee from, don’t flirt with, temptation. (Genesis 3:1-5) Eve didn’t flee temptation, she stood around, had a conversation with it, and let it convince her.

Your disobedience doesn’t just affect you. (Genesis 3:6-24) Eve’s sin caused Adam to sin, which caused the whole world to sin for every successive generation. Your sin can have far reaching effects.

Cain:
Sin snowballs. (Genesis 4:1-16) First Cain disobeyed God’s parameters (not stated in Genesis) for offerings. The root sin of this was rejection of God’s authority. God didn’t have the right to tell Cain what to do, he’d do it his own way.

This led to anger (not grief, shame, or repentance at his disobedience—anger) at God for rejecting his offering. His anger was rooted in the sin of mischaracterizing God as unfair or wrong. Anger led to murder, then murder led to lying to God to cover it up.

God graciously warns us about disobedience. (Genesis 4:7) He’s such a good God, that just as He warned Cain of the consequences of disobedience, and that he needed to avoid temptation, God gives us a Bible full of examples of the dire consequences of disobedience, culminating in the death of Christ to pay the penalty for sin.

Babel:
We must obey God even if it’s hard, we don’t want to, or it doesn’t make sense to us. (Genesis 9:1,7; 11:1-9) After the flood, God told Noah’s family to spread out and fill the earth. 11:4- They wanted the exact opposite. They were supposed to bring glory to God’s name, but they wanted glory for themselves.

God is sovereign and will have His way despite our disobedience. (Genesis 11:8-9) Nothing, including our disobedience takes God by surprise or thwarts His plans.

What can we learn about obedience from…

Abel:
Obedience isn’t always a grand gesture. Obedience in the “small” things is just as important to God. (Genesis 4:1-16) If it weren’t for Cain’s disobedience, we probably wouldn’t know about Abel’s obedience. How many times that weren’t recorded had he obediently offered a sacrifice? Abel’s obedience is the true hero of this story, yet he’s little more than a bit player. He simply and quietly obeys God, and God “has regard” for his offering.

Faith in Christ and love for Him are what motivate obedience that is pleasing to God. (Hebrews 11:4) Not fear of punishment, not grudging legalism.

Enoch:
Obedience is to be a day by day, continual practice. (Genesis 5:22-24) “I’ll obey when I feel like it, when it’s convenient, etc.,” is totally foreign to God’s definition of obedience. In some stories we see special “big” acts of obedience, but in Enoch’s life we see a steady, daily walk with God. That is the type of story most Christians will live out.

God rewards obedience. (Genesis 5:24, Hebrews 11:5) Possibly materially, definitely spiritually.

Noah:
God requires our obedience even if everyone around us disobeys. (Genesis 6:5-8) Noah (and his family) was the only one on EARTH obeying God. Had he chosen a life of rebellion like the others, he would have died like the others.

The world will often respond negatively to our obedience. (Genesis 6:5, John 15:18) “…every intention of the thoughts of his heart was only evil continually.” That’s not a heart that loves and embraces the things of God. John 15:18: “If the world hates you, know that it has hated me [Jesus] before it hated you.” Just as the world hates God, so, when we display His truths in our lives, they will also hate us.

Job:
Obedience and faithfulness does not guarantee health, wealth, or smooth sailing. (Job 1:8-19) Job was the most blameless and upright guy on earth, according to God, and for God’s own purposes, not to punish Job for disobedience, He took away all the good things in his life.

We obey God even in the most difficult circumstances (Job 1:20-22) Even in times of extreme difficulty, we worship, we obey, we don’t charge God with wrong. Because God doesn’t owe us material goodies or positive circumstances as payment we earn with our obedience, neither can we “quit our job” of being obedient when tough times come. God may be trying to bless us with something even more valuable: knowing Him more closely, feeling His comfort, maturing, leading someone to Christ, taking us home to Heaven, etc.

We are only servants, called to obey a kind and loving Master (Luke 17:7-10; Matthew 25:23)

Church, Ministry, Servanthood, Women

Sunday School Lesson ~ 12-29-13

January 5, 2014 Michelle Lesley

I just noticed that I didn’t get last week’s Sunday School lesson posted. I have a good excuse, though. It was my 21st anniversary, and my husband and I went out to dinner :0) Please excuse my tardiness in getting this posted.

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. They will be in outline form, so if you have any questions or need more details, please feel free to leave a comment below.

Click here for last week’s lesson.

Godly Womanhood – God’s Role for Women in the Church Part 2- Opportunities to Serve

Titus 2

Last week, we talked last week about the “forbidden fruit” in the Garden of women’s service in the church. This week, we’re talking about all the other fruits God has lavished on us.

Titus- Background: Titus is a pastoral epistle written by Paul to Titus circa A.D. 62-64. Titus had worked with Paul at the church in Crete and was left there by Paul to continue pastoring that church. Paul instructs Titus on structure in the church (Ch. 1- qualifications for elders, Ch. 2- mentoring and teaching) and emphasizes the importance of Christians living godly lives. (Ch. 2-3) in order that God’s word may not be shamed and that it may attract people whom God wills to save.

Titus 2:

1- Who is “you”? What does it mean to “teach what accords with sound doctrine”?

“You” refers to Titus specifically, and pastors in general, though it applies to everyone who teaches God’s word. (Of course, it would not make sense that pastors are to teach sound doctrine, but others can teach false doctrine!) “Sound doctrine” means biblical teaching that matches God’s word in context.

2-3- How are “older men/women” to conduct themselves?

“Likewise…reverent” refers back to the list of characteristics in v. 2. “Older” generally means those 60+ who no longer had (for women) child-rearing responsibilities. We are all older than someone and should be working towards this little by little as we age.

When have children still home, our primary mission/teaching field is those children. God does not want us neglecting our families in order to train/serve others. However, it is important for children to see a godly example of service to church/others. Children can even be included in some acts of service (making meals, visiting elderly, etc.). There has to be a balance with our families coming first (another important reason for men not to shirk leadership duties- women don’t have to do all the church work AND all the child rearing).

“Empty nesters” and single women have the blessing of being able to devote much more time and energy to serving the church.

Anna (Luke 2:36-38)– Anna was a good example of godly older single woman and how she served in the “church”. Contrast Anna’s “giving thanks to God and speaking of Him” to Titus 2:3’s “slanderers and slaves to much wine”

“Teach what is good”– “Good” goes back to v.1- sound doctrine. We are to teach younger women to fulfill the special roles only women are uniquely created/crafted/shaped by God to fill. These things are “good” and also necessary, or Paul would not have mentioned them. They are not to be scorned in favor of the forbidden fruit of instructing men.

4- Why do younger women need to be trained to love their husbands and children? (Luke 9:23, Matthew 22:39, Luke 10:25-37) Somehow, we have the misguided notion that love is a simply a feeling and that it comes naturally. But, we are to love like Christ. We are to deny ourselves and take up the cross daily, love neighbor (family) as self, and be a Good Samaritan to our nearest neighbors- our families. It is a huge responsibility and sphere of influence.

5- Self-control in all areas: anger, modesty lust, selfishness, etc. Purity in thoughts/deeds: self-righteousness, selfish motivations. Working at home: making a peaceful, gospel-centered home where Christ is honored. Hospitality to the lost, ministering to church/neighbors out of your home, mentoring younger women- showing them an example of a godly home, and more.

Why are we to teach/learn to be self-controlled, pure, etc.? That the word of God may not be reviled. The world is watching. Live in obedience to God’s word as living testimonies to its truth in all aspects, but especially the gospel. Uphold the beauty and truth of God’s word by living it.

Other ministry opportunities for women:
This is not an exhaustive list, just some things that class members have asked about, things suggested by Scripture, and common areas of church service that are not in conflict with God’s role for women’s service in the church as specified in 1 Timothy 2:12 and other Scriptures.

1. Raising up the next generation of godly men and women, and teaching children in the church (1 Timothy 2:15).

2. Correcting false or inaccurate Bible teaching (Acts 18:24-26) Notice: 1.) Priscilla does this in a support role to her husband, 2.) They take him off to the side, alone, not in front of others, or in a church service 3.) This is a temporary, needed at the moment, situation, not an ongoing office held by a woman. Ideally, a godly man will step up and handle situations like this, but in some cases a man is not available. Certainly women are to teach other women sound doctrine and to denounce false teachers, male or female.

3. Missions and evangelism (Matthew 28:18-20) The Great Commission is not limited to men. Women missionaries to women are needed, especially in Muslim countries in which women aren’t permitted to talk to men. Male missionaries to men are needed in these countries for the same reason. Married couple mission teams are also needed.

4. Hospitality and ministry support (Romans 16, Acts 16:15) Paul mentions several women he is thankful for who served in the church. Churches met in their homes (which was dangerous at that time), and they took in traveling missionaries/pastors (also risky). V. 13- Rufus’ mother was a “mother” to Paul (probably housed and fed him, did his laundry, etc.) Today, this could mean the same (taking in traveling minister) or serving your own pastor/his wife- type up the bulletin, babysit for pastor’s family, cook for them, etc.

5. Ministering to widows, orphans, the sick, the poor, and those in prison (Matthew 25:34-40) Food pantries/clothes closets or just giving of your abundance to those in need, working at orphanages/foster care, food/comfort for the bereaved, visiting in the hospital/housework while someone is sick, visiting at the women’s prison.

6. Financial support of others’ ministries (Luke 8:1-3, Acts 16:14)

7. Music (Ephesians 5:18-19)

8. Prayer (Acts 16:11-15) There were not 10 Jewish men (heads of household) in Philippi required to establish a synagogue, so the women were meeting out by the river to pray/worship.

9. Building and grounds upkeep.

10. Committee work and administration. As long as male leadership is not usurped, there are many committees women can serve on and some they can even chair.

11. Disaster relief

12. Special projects. Fundraising, dinners, collections for military care packages, outreach, VBS, etc.

Lots of areas of service in the church are biblically open to women, many of them needful of a woman’s special touch. Women’s service in the church is vital. It is not less important just because it does not include teaching and holding authority over men.

Bible, Entertainment, Television

Redux Dynasty: In Stereotype

January 2, 2014 Michelle Lesley

I’ve tried to stay out of this whole Duck Dynasty thing. Really, I have. As a fan of the show and a fan of Louisiana’s economy (which has been bolstered by the show), I guess I felt like it would be something akin to a conflict of interest to write anything about it. Plus, anything I could have written was already being written by plenty of other, better writers. I’m not a bandwagon kind of gal. Why rehash and regurgitate? It’s boring.

But, today I read Trevin Wax’s excellent blog post: Duck Dynasty Debrief, and he said something that got me thinking (he’s really good at that). So much so, that, late to the party or not, I had to write about it.

“The popularity of Duck Dynasty is a double-edged sword for evangelicals. The show reinforces the stereotype that devout Christians are a bunch of backwards rednecks. “

True, that stereotype is out there. It’s even been laid on me a number of times by non-Christians.

And guess what? I’m OK with that.

Why?

Because if anyone is at “fault” for the stereotype of Christians as uneducated, rough around the edges rednecks, it’s Jesus. He started the whole thing by picking people like Peter, Andrew, James, and John as His disciples. Fishermen. Uneducated. Not sophisticated. As Trevin rightly said in his article, we shouldn’t make Phil Robertson Christianity’s spokesman simply because he’s a celebrity. But the disciples? Those guys ARE our spokesmen despite their blue collar status and the fact that they put their feet in their mouths occasionally. And I’ll bet they had beards, too.

Jesus is also responsible for saying how difficult it is for a rich (which, in His day, went hand in hand with “educated” and “sophisticated”) man to enter the kingdom of God (Matthew 19:24), for thanking God “that you have hidden these things from the wise and understanding and revealed them to little children;” (Matthew 11:25), and, through Paul, “But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are,” (1 Corinthians 1:27-28).

So, maybe it’s not so much a stereotype as it is, well, true. We’re the ones who have become pridefully elitist. If rednecks were good enough for Jesus, that’s good enough for me. Grab the camo, quit looking down your nose, and embrace your inner redneck, brothers and sisters. It’s in our blood.

Death, Faith, Heaven

Notable Deaths of 2013

January 1, 2014 Michelle Lesley

George Beverly Shea 1909-2013 — George Beverly Shea
1909-2013

It’s New Year’s Day, which means it’s time for the inevitable “Year in Review” articles from news outlets and every blog under the sun. One of my perennial favorites (morbidly so, I guess) is the list of famous people who died during the year. It’s not that I’m glad or sad that any of them have died; I just kind of like to keep track of who’s still with us and who isn’t. For some reason, it’s kind of disconcerting to me to wonder what someone like Buddy Hackett is up to these days, only to find out he died ten years ago.

Anyway, I happened upon one of these lists this morning from my local news affiliate entitled “2013 Notable Deaths“.

Notable.

I kept turning that word over and over in my mind. Fifty-five point three million people across the globe die each year, and yet here are 135 whose deaths are considered notable. Why? What makes them any more notable than the tens of millions of others who died in 2013?

To be honest, I’ve never heard of 90-95% of these people. Most were either famous before my time, or they were marginally famous, or they were famous in a field or genre I don’t keep up with. They were actors, musicians, scientists, politicians, writers, athletes, business people.

“He was best known for his role as…”

“She won the Nobel Prize for…”

“He invented…”

“She was the author of…”

And for the vast majority of them, that’s where it ends. A brief epitaph in an end of year summary article. In a generation, only a handful of the most historic of these 135 will be remembered. And for what? Ruling a country? A scientific breakthrough? Pardon my ennui, but, so what? You can’t take those things with you when you die.

A line from one of my favorite poems reads:

Only one life, ’twill soon be past,
Only what’s done for Christ will last.
C.T. Studd

You’ve likely never heard of C.T. Studd, although he probably would have made the “notable deaths” list for 1931. He was a famous British cricketeer who gave up the game to become a missionary to China, India, and Africa. Some of his work is still being carried on by others today, and countless Asian and African souls will spend eternity in Heaven thanks to his selfless desire to advance the gospel instead of himself.

There have been untold millions out there who, like Studd, have labored faithfully for Christ and His kingdom. They have died on the mission field. They have steadfastly proclaimed God’s word to tiny country church congregations, never being offered a book deal or a speaking engagement at a major Christian conference. They have nursed the sick, cared for the orphan, visited those in prison, and loved the unlovely. They have been mothers and factory workers and teachers and seamstresses and businessmen and bakers who scattered the seed of the gospel as they went about their daily duties.

They never made it onto anybody’s “notable deaths” list. Neither will I, and you probably won’t either. But for those of us who belong to Christ and serve Him faithfully, who “aspire to live quietly, and to mind [our] own affairs, and to work with [our] hands,” our deaths are notable to Someone, eternally.

Precious in the sight of the Lord
is the death of his saints.
Psalm 116:15

Two little lines I heard one day,

Traveling along life’s busy way;

Bringing conviction to my heart,

And from my mind would not depart;

Only one life, ’twill soon be past,