Relationships, Sanctification

Throwback Thursday ~ In Defense of Offense: Why Christians Need to Stop Worrying About Offending People

Originally published January 18, 2019

“You’re a liar,” he said dryly, the passion in his eyes gleaming through.

“What?!?! HOW DARE YOU call me a liar!” his fellow church member fumed.

“You’re a liar, Joe. You show up at church for an hour a week and claim to be a Christian, yet you’ve been living with your girlfriend for over a year, you’ve told me you use pornography, and I’ve talked to five different people with incontrovertible evidence that you’ve cheated in your business dealings with them. When you say you’re a Christian, you’re lying. Just admit it.”

Have you ever had a conversation like this with someone? Have you ever witnessed a conversation like this?

Most of us would never dream of calling someone a liar who claims to be a Christian yet walks in disobedience to Christ. Goodness, no! It might offend the person or cause her to question her salvation! She might leave the church or walk away from the faith!

You know who wouldn’t be afraid of offending such a person or causing her to doubt her salvation? Someone who would dream of calling a professed Christian walking in disobedience a liar?

The Holy Spirit – via the Apostle John – that’s who.

Whoever says โ€œI know [Jesus]โ€ but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which [Jesus] walked.

1 John 2:4-6

Take a moment and let that really sink in. People who claim to be Christians yet habitually and unrepentantly make a practice of sinning are not saved.

People who claim to be Christians yet habitually and unrepentantly make a practice of sinning are not saved.

To the Holy Spirit and John that’s as plain and simple and uncontroversial as saying, “The sky is blue, and water’s wet.” But to a false convert, them’s fightin’ words.

And we know it.

So we refrain from lovingly speaking hard, biblical truths to people who need to hear them, usually for one of a handful of reasons:

โ€ข We don’t want this person’s wrath aimed at us because it’s a hassle or because we don’t want to lose the relationship with her.

โ€ข We don’t actually believe the Bible and trust God’s sovereignty. We’d rather lean on our own understanding, desperately clinging to the irrational hope that this person is truly a Christian who’s hanging by a thread, and we don’t want to be the one responsible for saying anything that might clip that thread.

โ€ข We’re worried about how we’ll look to others and that they’ll accuse us of being unloving, unchristlike, and harming the unity of the church.

What do those reasons have in common?

Me. Me me me me me me me.

I want to keep my relationship with this person in tact. I don’t want others to blame me for this person’s reaction to biblical truth or call me unloving or divisive. I don’t want to deal with the aggravation of this person’s emotional blow up.

It’s not exactly the greater love of laying down one’s life for a friend, is it? We’re not even willing to lay down our comfort or our reputation in order to tell someone her walk doesn’t match her talk and call her to repentance. Is that love at all, or is it just plain, old fashioned selfishness? We bow and scrape at the idol of not hurting other people’s feelings while those people careen down the road paved with our good intentions straight toward the gates of Hell. How is that love? 

We bow and scrape at the idol of not hurting other people’s feelings while those people careen down the road paved with our good intentions straight toward the gates of Hell. How is that love?

Love is valuing, and acting on, what is best for another person over and above our own self interests. You know, kind of like Jesus did during His life, death, and resurrection:

By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.

1 John 3:16

You know, it’s interesting that the Holy Spirit speaks a lot of hard, “you’re not saved if…” truths in a book (1 John) whose purpose is to give true Christians assurance of their salvation. The Third Person of the Trinity – the embodiment of perfect love – doesn’t seem to think it’s unloving to tell false converts they aren’t saved, while at the same time reassuring young, shaky-kneed saints.

But us? We can’t seem to get our act together and do both from a heart of love the way the Holy Spirit does.

Weโ€™ve focused so much attention on reassuring anyone who claims the label “Christian” of their eternal security that weโ€™ve lost sight of the fact that there are a great many false converts in our midst who should be questioning their salvation. The gate is wide that leads to destruction, Jesus said. It is the narrow gate that leads to life, and few are those who find it. Test yourself to see if you’re in the faith. How will they know these things if we don’t tell them?

The Bible has hard, sharp edges. It’s a sword, for crying out loud, not a feather duster. The primary purpose of a sword is to cut.

The gospel divides. Jesus – the creator of Christian unity – said, “I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.” Jesus – perfectly kind, perfectly loving Jesus – called those claiming to be God’s people yet walking in disobedience hypocrites, vipers, and sons of the Devil. Jesus – the Jesus who was more compassionately evangelistic than we could ever hope to be – didn’t beg, plead, or hand-wringingly water down Kingdom requirements so the rich young ruler would keep a toe in the door of God’s house. Jesus held high the standard of the gospel and let him walk away. Jesus wasn’t a nerdy little wimp offering people a cheap plastic heavenly trinket if they would only be His friend. This almighty King demanded perfection, the highest love, loyalty unto death. And, by the way, you’d better count the cost before deciding to follow Him. Jesus wasn’t worried about offending people with biblical truth.

We need to stop worrying that the Bible is going to offend people who need to be offended by its demands, requirements, and judgments so that they might repent and be reconciled to Christ. Whether it’s a sinner in need of a Savior or a saint in need of sanctification, the ministry of reconciliation Christ has called us to begins with confronting sin.

We need to stop worrying that the Bible is going to offend people who *need* to be offended by its demands, requirements, and judgments so that they might repent and be reconciled to Christ.

Every person we would potentially approach with biblical truth is either saved or lost.

If a person is genuinely one of Christ’s sheep, she will hear the voice of her Shepherd calling to her from the truths of His Word, turn from her sin, and follow Him. It may take time. It may take help. It may take teaching and many tears. But sheep love the Shepherd and follow Him. They grow toward Him, not away from Him.

If a person is lost, she isn’t going to get any “loster” when you biblically call her to repentance. Lost is lost, even if that lost person claims to be, or thinks she is, a Christian. There’s no such thing as a genuinely regenerated Christian who’s just barely hanging on to Jesus by her fingernails and you come along and push her out of the faith by confronting her sin with biblical truth. Uh uh. If she abandons Christ in favor of her sin, she was never saved in the first place, I don’t care what she claims to the contrary.

If a person is lost, she isn’t going to get any “loster” when you biblically call her to repentance.

All of this nonsense floating around these days about “de-converting” from Christianity, or “I used to be a real, genuine, bona fide Christian, but I’m not anymore.” Hogwash and poppycock. The Bible says if you leave the body of Christ, you were never a member of it to begin with. That God is greater than all (including you) and no one (not even yourself) is able to snatch you out of His hand if you belong to Him. That those who are saved will endure to the end. That Jesus will not lose a single one of those the Father has entrusted to Him. Dare we believe the words of sinners about themselves over what the Word of God says about them? No matter what you say or do, you don’t have the power to be responsible for someone leaving the faith. Whatever circumstance or person they might use as a scapegoat, people “leave” Christianity because they don’t know or love Christ and they’ve gotten tired of pretending like they do.

The people we love enough to lovingly, yet firmly, speak hard biblical truths to are either Christians who will come to love and embrace those truths (and love us for caring enough to speak them), or theyโ€™re lost or false converts who need to be confronted with the mirror of God’s Word so they can face up to the fact that theyโ€™re lost. Where the Bible speaks plainly and definitively, we must not be ashamed of the gospel and shrink from speaking plainly and definitively in agreement with it.

Stop being afraid of offending people by speaking hard, biblical truths. Sometimes the most loving thing you can do for someone is offend her.

Stop being afraid of offending people by speaking hard, biblical truths. Sometimes the most loving thing you can do for someone is offend her.

Easter, Faith, Salvation

Making a U-turn on the Road to Emmaus

Originally published September 2, 2016

That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, โ€œWhat is this conversation that you are holding with each other as you walk?โ€ And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, โ€œAre you the only visitor to Jerusalem who does not know the things that have happened there in these days?โ€ 19 And he said to them, โ€œWhat things?โ€ And they said to him, โ€œConcerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.โ€ 25 And he said to them, โ€œO foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?โ€ 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, โ€œStay with us, for it is toward evening and the day is now far spent.โ€ So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, โ€œDid not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?โ€ 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, โ€œThe Lord has risen indeed, and has appeared to Simon!โ€ 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
Luke 24:13-35

It had been a long, confusing, emotional couple of days. Eventful? The word could hardly capture all that had taken place. As they made their way from Jerusalem to Emmaus, Cleopas and his friend rehearsed the trials, the scourging, the crucifixion, and the reports of the empty tomb, trying to make sense of it all.

As they made their way from Jerusalem to Emmaus, Cleopas and his friend rehearsed the trials, the scourging, the crucifixion, and the reports of the empty tomb, trying to make sense of it all.

How could this have happened? It just didnโ€™t add up. Everything their beloved Jesus had done, taught, and said fairly screamed, โ€œThis is it! This is the Messiah!โ€ Jesus was the one they had been waiting for. The one who would throw off the iron-heeled boot of Roman oppression, take the throne of His father, David, and reestablish Israel as a sovereign nation, restoring her former glory.

Butโ€ฆa crucifixion? His body missing? It didnโ€™t fit the narrative theyโ€™d been weaned on. Maybe Jesus wasnโ€™t the Messiah after all. Their hopes for the future, so recently a roaring flame, waned at the cross and dwindled to an ember at the tomb.

Their hopes for the future, so recently a roaring flame, waned at the cross and dwindled to an ember at the tomb.

Try to put yourself in the sandals of Cleopas and his companion. Every day of your life has been lived shivering in the shadow of the evil Roman empire. Unclean Gentiles, pagans, haters of God and His people, who ruled with impunity and maintained pax romana by any means necessary. Crosses laden with the corpses of criminals and insurrectionists lined the road leading into town, lest there be any question as to the fate of those who dared rebel. There was no real right of redress. No true due process. And since Rome ruled the known world, virtually no way of escape.

โ€œSomeday,โ€ Jewish boys and girls learned for hundreds of years at their motherโ€™s knee, โ€œSomeday Godโ€™s promised Messiah will come and deliver us. This will all be over. Weโ€™ll be free.โ€

This was the Christ โ€“ the Messiah, or โ€œanointed oneโ€ โ€“ most of Godโ€™s people hoped in. A Christ who would save them from earthly suffering. A Christ who would set things right and make their temporal circumstances better. No thought to their need for atonement. No concerns about eternity. Never mind the Bread of Life, just give us bread.

And Cleopas and his fellow disciple had found him. Maybe they were afraid to believe it at first. Could Jesus really be the one? But as they followed him for days, or months, or years, they began to believe. Finally, He was here. Finally, things would turn around for them. Everything was going great.

Until.

And just like that, in a matter of a few days, all hope was lost.

They stood still, looking sad.

Was it because Jesus had, in reality, failed to fulfill His mission? No. It was because they had poured every drop of their faith into a false Christ. A christ of their own imagination and design. An unbiblical christ who had been passed down to them over the years by false or misinformed teachers.

And, to this day, people are still placing their faith in that same false christ of their own imagination, promulgated by false or misinformed teachers. A christ who will solve all their earthly problems. A christ who will heal their diseases, fix their broken relationships, grant them power, imbue them with influence, and shower them with wealth.

To this day, people are still placing their faith in that same false christ of their own imagination, promulgated by false or misinformed teachers.

Sure, their hope in this christ will burn brightly for a while, but just like that, in a matter of a few moments, hours, or days, that hope can be extinguished forever. A car accident. A house fire. An affair. A child gone prodigal. Wasnโ€™t Christ supposed to make my life better?

But โ€“ thanks be to God โ€“ thatโ€™s not the end of the story. Thereโ€™s a true Christ. The true Christ of Scripture. The Christ that Jesus showed the two disciples from Moses and the Prophets on the road to Emmaus. The Christ that God reveals to us today in the New Testament. The Christ that all of Scripture points to โ€“ not as a life enhancement genie โ€“ but as the spotless Lamb of God who came to take away the sin of the world.

This is the Christ in whom we find the hope of sin forgiven. The peace of being made right with God. The joy of knowing He will never leave us nor forsake us.

Are you foolish and slow of heart to believe all that the Bible says about Christ, or does your heart burn within you as the true Christ of Scripture reveals Himself to you in Godโ€™s word?

A false christ promises hope, but brings only despair and discouragement when hard times come and his promises go unfulfilled. But all the promises of God find their fulfillment in the Christ of Scripture. He will never fail you nor disappoint you.

A false christ promises hope, but brings only despair when hard times come and his promises go unfulfilled. But all the promises of God find their fulfillment in the Christ of Scripture. He will never fail you nor disappoint you.

The road to Emmaus is a two-way street. Cleopas and his friend started their journey going the wrong direction, but they repented of their unbelief, turned around, and walked the other way. If youโ€™ve been following a false christ, you can repent and trust the true Christ of Scripture today. Heโ€™s only a you-turn away.

If youโ€™ve been following a false christ, you can repent and trust the true Christ of Scripture today. Heโ€™s only a you-turn away.

Faith

Throwback Thursday ~ God’s Cartography

Originally published January 19, 2013

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Are you โ€œdirectionally challengedโ€?

I am.

I mean, I can read and follow a map, but if I make some wrong turns or get distracted, I tend to get disoriented. And donโ€™t even try to tell me to โ€œgo northโ€ or โ€œturn southโ€ when youโ€™re giving me directions. I just donโ€™t have that internal compass some people have. Heck, our church has had an โ€œeast campusโ€ and a โ€œwest campusโ€ for over a year, and I still canโ€™t figure out which one is which. Thank goodness for map apps. Without those step by step directions, Iโ€™d probably still be wandering around out there somewhere.

But, you know what? I did really well in geography when I was in school.

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When I can see the big picture, the whole map at once, the beginning, middle, and end of the journey, itโ€™s a piece of cake. I never get confused about which direction is southeast or northwest. I donโ€™t get distracted by twists or turns in the road. If I could just have this perspective when Iโ€™m trying to get somewhere, Iโ€™d never get lost again.

But life isnโ€™t like that.

We live inside the road trip where itโ€™s easy to get confused and go the wrong way. Where we can get distracted by the twists and turns of circumstances. Where we sometimes deliberately choose to turn off the right road and take a side trip that takes us farther than we wanted to go.

We canโ€™t step โ€œoutside the mapโ€ and see the big picture of our lifeโ€™s journey from beginning to end.

But God can. Thatโ€™s where He lives.

โ€ฆin your book were written, every one of them,
the days that were formed for me,
when as yet there was none of them.
Psalm 139:19

And since He alone can see the big picture, Heโ€™s the only One whoโ€™s really qualified to give us direction. And that perfect direction can only be found in His Word.

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Just like my map app, He tells us our starting point:

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedienceโ€”among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. Ephesians 2:1-3

He tells us the detour we need to take:

โ€ฆrepent and believe in the gospel. Mark 1:15b

He shows us the right direction to go:

โ€ฆwhat sort of people ought you to be in lives of holiness and godliness…
2 Peter 3:11

And he reveals our ultimate destination:

Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. 1 Thessalonians 4:17

Not using โ€œGodโ€™s Positioning Systemโ€?

Recalculate.

(Donโ€™t groan and roll your eyes. You should have seen that one coming :0)

Faith

Back to the Basics, Part 1: Grab God’s Hand


Hello, readers! I am taking this week off. I hope you’ll enjoy this three part series while I’m gone.


Originally published January 12, 2011

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Every year at this time, there’s a lot of talk about New Year’s resolutions. The new year seems to bring with it a feeling of starting fresh, getting a do-over. I’ve never really been one for making resolutions, but this year, New Year’s coincided with some work God was doing in my life to give me a fresh start.

Sometimes we can get into a rut in our spiritual lives, a rut that’s too deep to just step out of by making a few minor adjustments. God has to reach down and pull us up and out of it. That’s where I was. Spiritually, I felt dry; as if God were in the other room, and I couldn’t quite find the door to get to Him. My Bible study and prayer time were shallow and hit-and-miss at best, and I was frustrated.

In answer to my crying out to Him, the Lord began to pull me up out of that rut. As He did, what He showed me was that I needed to get “back to the basics” in my spiritual life. This article is the first in a series exploring the basics God is leading me back to.


Grab God’s Hand

Also if anyone competes as an athlete, he does not win the prize unless he competes according to the rules.

2 Timothy 2:5

Looking back, I can see that one of the ways I got into my rut in the first place was some “stinkin’ thinkin'”. My spiritual life was just beginning to show some signs of dryness around the edges. I thought it was because I was doing my Bible study and prayer time out of habit every day rather than doing them because I felt a supernatural draw to them.

I decided that, rather than have my time with the Lord as a built in part of my every day schedule, I would ask God to give me a hunger for Him and his Word, and that when I felt that longing for Him, I would spend time with Him. I honestly did this with the best of intentions, because I felt myself slipping away from the Lord and wanted to be close to Him again.

Good intentions are a great thing, but if the action they inspire is wrong, the intention is worthless.

Good intentions are a great thing, but if the action they inspire is wrong, the intention is worthless. The action has to be the correct one. Mine was not. John Wesley said, “A fanatic is one who seeks desirable ends, but ignores constituted means.” “Constituted means” simply refers to the normal order of operations God has set up. For example, if I want a cake– a desirable end –I don’t hit my knees, ask God to send me a cake, and then go look in the oven to see if it’s there. I go to my cabinet, get out the ingredients, mix them up, and bake them. Those are God’s constituted means by which I can get cake.

It works the same way in our spiritual lives. Holiness, sanctification (spiritual growth), and hunger for the things of God aren’t three wishes magically granted by a genie, even if you call that genie “God”. You have to use God’s “constituted means” – the work of the Spirit and your obedience – to get there.

Holiness, sanctification, and hunger for the things of God aren’t three wishes magically granted by a genie. You have to use God’s “constituted means” – the work of the Spirit and your obedience – to get there

Paul describes our walk with the Lord as a race or athletic event. You don’t just rub a lamp, make a wish, and, BAM! you’re a great athlete. You get up every day and train and condition whether you feel like it or not. Some days, you’ll be excited about working out, other days, you’ll want to stay in bed, but regardless of how you feel, you still do it. It’s the “doing it” that creates the desire to hone your abilities more, and makes you love the sport more.

Likewise, we will never develop holiness and a closer walk with the Lord just by asking Him for them and then sitting and waiting. As we ask, we have to do the work of study and prayer– even when we don’t feel like it. It is in the “doing it” that God creates the hunger for more of Him. I discovered as I waited and waited for God to draw me close to His side that I was slipping farther and farther away from Him. I was trying to get to my desired end without using His constituted means.

So, when we’re down in that rut we can’t get out of, we should cry out to God to reach down and lift us out of it, but that’s not all. When God extends His hand to pull us out, we’ve got to reach up and grab hold of Him and hang on, even when we don’t feel like it. That’s called obedience, and Jesus said if we love Him, we’ll obey Him.

There are going to be some dry spells. After all, God didn’t talk to Moses from the burning bush every day, now did He? The answer is not to ask God to set the bush on fire, but to hang on to Him in faith when all we see in front of us is a charred pile of sticks.

The answer is not to ask God to set the bush on fire, but to hang on to Him in faith when all we see in front of us is a charred pile of sticks.

Keep walking, keep obeying, keep seeking Him. He has promised we’ll find Him.

Faith

Kissing the Face of God

Originally published October 15, 2008

A few Sundays ago as we were getting ready to go to church, I picked up my five year old, hugged him, and asked, โ€œAre you ready to go to worship?โ€

He smiled and nodded, gave me a kiss on the cheek and then said something which he will never recall, but which I will never forget. He said,

โ€œI just kissed you and God at the same time.โ€

Iโ€™m not sure what he, in his five year old reasoning, meant to convey by that statement, but I have been thinking about what God could have meant by it ever since.

Because Iโ€™m a Christian, my body quite literally houses the Holy Spirit, so in a way, what my son said was true.

The last part of 1 Corinthians 6:20 says that because the Holy Spirit lives in me, Iโ€™m to glorify God in my body. Everything my body says or does is supposed to point people to God, so that when they look at me, they see Him.

Wow. Thatโ€™s a pretty heavy duty responsibility. Am I doing that?

Unfortunately, the answer is โ€œnoโ€ more often than I care to admit.

I want to live that way, though. I want people to feel Godโ€™s healing in my touch, hear His kindness in my voice, experience His forgiveness in my embrace. Because Iโ€™m the only Jesus some will ever see, I want to be Jesus to them.