Church, Suffering

4 Things You Need to Understand About Christian Persecution

Persecution. It’s a hot topic in pop-evangelicalism these days in the wake of Pastor James Coates’ arrest in Canada (please don’t forget to pray for him, his family, and his church).

Though Pastor Coatesโ€™ arrest was heartbreaking, one good thing that has come out of it is that the online discussion about it has pulled back the curtain on just how much biblical ignorance is running rampant out there among professing Christians on the issue of persecution.

In a way, itโ€™s understandable. American citizens (and many citizens of other Westernized countries as well) alive today have grown up with the guarantee of freedom of religion, codified in our Constitution. Until the last ten years or so, finding the proverbial needle in the haystack would have been much easier than finding an American who had experienced actual Christian persecution at the hands of her government.

To us, the persecution of Christians has always been something that happened thousands of miles away in far off, uncivilized, unsophisticated lands. โ€œThat could never happen here,โ€ we mused thankfully, and promptly pushed the matter out of our thoughts.

But it can happen here. Itโ€™s already happening here. And it will increasingly continue to happen here.

And so, itโ€™s a good thing that the issue has come to the forefront now, while we still have time to develop a biblical theology of persecution and prepare to act on it.

Letโ€™s examine four popular misunderstandings about persecution, and what the Bible has to say about it.

1.
The degree of persecution does not equal
the definition of persecution.

โ€œThatโ€™s not persecution. Persecution is being burned on sticks.โ€

I forget what the โ€œthatโ€ was in this comment I recently saw on social media, but the โ€œburned on sticksโ€ part stuck in my memory. Whatever the โ€œthatโ€ was, it some sort of unpleasantness aimed at a Christian for his faith, but it was much less intense than being burned on sticks.

But that diminished intensity doesnโ€™t mean โ€œthatโ€ wasnโ€™t also, in fact, persecution. It only means โ€œthatโ€ was less painful, less inconvenient, less life-altering, less terrifying persecution than the persecution of being burned on sticks.

I think maybe people donโ€™t understand the difference between the definition of persecution and the degree of severity of persecution. Persecution is like stealing. Taking a paper clip from your office isnโ€™t as severe as embezzling millions of dollars, and doesnโ€™t garner as severe a consequence, but both are, qualitatively, and, definitionally, stealing. When you take something that isnโ€™t yours, without permission thatโ€™s stealing, regardless of the value of what you take, and regardless of the consequences that follow.

The Bible doesnโ€™t give a cut-and-dried definition of Christian persecution โ€“ i.e. thereโ€™s no one verse that specifically says, โ€œPersecution is _____,โ€ โ€“ rather, we glean the definition from looking at examples of it in Scripture. And, actually, if we look at it on a spiritual level rather than a temporal, tangible, earthly level, the definition of Christian persecution is rather simple: Christ is always right. Satan is always wrong. Any time Satan opposes Christ, thatโ€™s persecution.

Christ is always right. Satan is always wrong. Any time Satan opposes Christ, thatโ€™s persecution.

If you are obediently following Godโ€™s Word, standing with Christ and His Word, and you face opposition for that โ€“ regardless of the official reason given for the opposition (more about that in a sec) โ€“ youโ€™re being persecuted, whether itโ€™s somebody responding to your Christian worldview Facebook post with an โ€œangry faceโ€ emoji or somebody executing you for sharing the gospel.

The Bible says in 2 Timothy 3:12:

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.

If the definition of persecution is being “burned on sticks” – martyrdom – then this verse of Scripture isnโ€™t true. Millions of Christians living godly lives in Christ Jesus have lived and died without being martyred. Yet this verse says all will be persecuted. Since we know this verse of Scripture is true, that means persecution has to include lesser forms of mistreatment of Christians.

We should never say that somebody calling you a booger head for being a Christian is as bad as, painful as, or difficult as being burned at the stake, but both are, qualitatively, persecution, just in different degrees of severity.

2.
We must think about persecution
on a spiritual level, not a tangible level.

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

Ephesians 6:12

Weโ€™ve simply got to wrap our minds around this concept if weโ€™re going to properly understand persecution.

There is an entire, real spiritual realm that we cannot see, hear, or touch. And in that realm, Satan and his minions are constantly rebelling against God and attempting to, for lack of a better word, โ€œattackโ€ God and thwart His purposes. 

And what better way to really stick it to God than by using His own Creation against Him? People made by God in His image. People He loves so much that He sacrificed His only Son for them.

Because we canโ€™t see Satan and his demons, he โ€œputs on fleshโ€ by using his children – his slaves – to do his bidding. 

So when we see, for example, governmental officials placing restrictions on the church and giving Covid as the reason, weโ€™re not seeing reasonable, uninfluenced people altruistically doing whatโ€™s best to protect others. Thatโ€™s just the deceptive window dressing Satan wants us to see. Thatโ€™s his sleight of hand to distract us from whatโ€™s really going on in the spiritual realm: heโ€™s attempting to attack God and His people and thwart Godโ€™s plan for the church. And heโ€™s using Godโ€™s own creation – people and government- to do it.

In this whole debate about Pastor Coates and whether or not he should have obeyed the governmentโ€™s Covid regulations, and whether or not he should have gone to jail for refusing to obey them, and whether or not his imprisonment is actually persecution, one of the things Christians are failing to grasp is that, in Godโ€™s economy, the government has no right or authority to place any restrictions on the church in the first place.

In Godโ€™s economy, the government has no right or authority to place any restrictions on the church in the first place.

Stop myopically looking at one itty bitty little tree, and back up and look at the whole forest: God is King of the Universe. He purchased the church with the blood of His Son. He founded it. He owns it. He is the head of it and rules over it. 

The government is Godโ€™s servant. A servant has no right to override his masterโ€™s commands:

  • God says:
    proclaim the gospel to the whole creation and make disciples of them,
    come, all who are thirsty, and
    whosoever will may come.
    He casts out no one who comes to Him.

    His servant, the government, has no right to issue an edict that only a select few may enter the church to serve the Lord with gladness, come into His presence with singing, enter His gates with thanksgiving, and His courts with praise, when God has said, โ€œMake a joyful noise to the Lord, all the earth.” God does not place capacity limits on who may come into His church. The government certainly has no right to do so.

Open your spiritual eyes, sisters. Look beyond what you can see in this tangible realm, and grasp the bigger picture. This isnโ€™t about what your physical eyes can see. Persecution is about spiritual warfare.

3.
Satan is a deceiver.

Have you ever heard the old saying, โ€œThe greatest trick the devil ever pulled was convincing the world he didnโ€™t exist.”2? Well, itโ€™s true and he pulls that trick on various levels with various people. Itโ€™s not just on the macro level with atheists or lost people who are convinced Satan is just a mythological character. Thereโ€™s also the micro level of the sleepy-eyed Christian who has forgotten that Satan is the underlying inspiration for every unholy act in the world. (And weโ€™re all prone to that forgetfulness from time to time.)

Thatโ€™s why Satan doesnโ€™t march right up to Christians and say, โ€œHi, Iโ€™m the Prince of Darkness. Wouldnโ€™t you like to sin against God today?โ€. Heโ€™s smarter than that. He knows if he presents himself to you as what he really is, and sin as what it really is, youโ€™d see right through him and stay away from him. 

There may come a point in time in the West at which the government clearly and overtly says, โ€œChristianity is against the law, and if youโ€™re a Christian, youโ€™ll be executed.โ€

But that time is not now. Thatโ€™s the last leg of the race for Satan. And you donโ€™t get to the last leg of the race without first having stretched, put on your running shoes, and run the first, second, and third leg of the race. And thatโ€™s where we are right now: at the beginning of the race.

At the beginning of the race, Satan has to con you into believing there are good reasons for the havoc heโ€™s wreaking on the church, and heโ€™ll even disguise himself as an angel of light and dress up his reasons in the costume of Christian-ese to do it. And thatโ€™s exactly what he has done as he has persecuted Godโ€™s church with Covid regulations3:

Itโ€™s for your safety…

Itโ€™s for the safety of others…

Itโ€™s loving your neighbor…

The Bible says you have to obey the government, no matter what…

Andโ€ฆ

James Coates wasnโ€™t arrested for preaching, he was arrested refusing to obey Covid regulations.

Again, put on your spirit realm thinking cap and your spiritual eyeglasses and see whatโ€™s really going on here. Satan doesnโ€™t give a flying flip about Covid regulations, or the virus itself, or how many people it kills or doesnโ€™t kill. His mission (though futile) is to destroy Godโ€™s church, and to  oppose, rebel against, and attempt to thwart Godโ€™s plans and purposes at every turn. And he will use anything he can get his hands on to do that – especially deception that veils what he’s really doing.

Donโ€™t believe me? What capital crime did the Roman government officially charge Jesus with and execute Him for? It wasnโ€™t for preaching or being a โ€œChristianโ€. It was for insurrection. Because in Romeโ€™s eyes, there was only one King of the Jews, and it wasnโ€™t Jesus.

And what about the riot in Ephesus? When the Ephesian business men grabbed Gaius and Aristarchus, they didnโ€™t say, โ€œWeโ€™re about to beat you senseless because youโ€™re Christians.โ€ Nope, it was, โ€œItโ€™s the economy, Stupid.โ€ They were riled up at the Christians because they were losing money.

And when Paul was arrested in Acts 21, the reason given was inciting a riot, not his beliefs or practices as a Christian.

And when Shadrach, Meshach, and Abednego were thrown into the furnace, the capital charge was not: โ€œThese men worship the one true God,โ€ The official charge was that they refused to obey the kingโ€™s unbiblical law – which as the governmental โ€œservant of Godโ€ he had no right to make in the first place, nor to punish Godโ€™s people when they obeyed Him rather than man. Selah.

Need I go on? Search your Bible. Search the nightly news. Youโ€™ll find many instances in which Satan sets the stage with elaborate props of perfectly logical sounding reasons why Godโ€™s people are being attacked, while backstage, heโ€™s singing second verse, same as the first – I hate God and I want to kill what He loves.

He wants you to think pastors are being arrested and fined and sanctioned because of Covid regulations, or that Christian businesses and organizations that wonโ€™t get on board with the governmentโ€™s sexual perversion agenda (let the reader understand) are violating anti-discrimination laws, but that’s not the real reason. Theyโ€™re being arrested and fined and sanctioned because Satan wants to obliterate the church.

If you are walking in obedience to the Lord and you face opposition or restriction, thatโ€™s persecution, regardless of the โ€œofficialโ€ reason given.

4.
Knowing the consequences ahead of time
doesnโ€™t mean itโ€™s not persecution.

โ€œJames Coates had been warned multiple times that he was violating Covid regulations and he kept doing it, so he canโ€™t cry โ€˜persecutionโ€™ now that he has to pay the piper.โ€

Um…seriously? Have you ever read your Bible? Persecution is not defined by whether or not you know what the consequences for your actions will be ahead of time. I would even argue that most victims of persecution in the Bible knew what they were in for, and they chose to obey God rather than evil men anyway.

Shadrach, Meshach, and Abednego knew they would face the furnace.

Daniel knew the consequences for his prayers would be the lionโ€™s den.

Jesus knew the cross was coming.

The Apostles had already been beaten and imprisoned for preaching the gospel, so they certainly knew they were in for more of the same when they went out and preached again.

Persecution is when Satan attempts to attack God and His people. It has nothing to do with whether or not the Christian being attacked knows what consequences his actions will bring.

Knowing the consequences ahead of time and obeying God anyway doesnโ€™t mean you arenโ€™t being persecuted, it means youโ€™re a Christian.

Thereโ€™s a lot of misinformation floating around out there about Christian persecution. If youโ€™re a genuinely regenerated Christian, you will face some level of persecution at some point in your life. Thatโ€™s a promise from Scripture. Itโ€™s important to be prepared for that so you can respond in a godly and obedient way, because responding to persecution by refusing to bow to man over God and doing so with a holy, humble, honored attitude is a testimony to the world, and an encouragement to your brothers and sisters, that Jesus Christ is King, and that He alone is worthy to rule and to reign.


1The Greek word for “church” in the New Testament is ekklesia. It literally means a gathering or an assembly. The church, is, by definition, a gathering together – in person – of “the called out ones” – Christians. Watching a church service online is a blessing when you are temporarily Providentially hindered from being there in person, but it is not the same as going to church, as we are commanded, and it is not a biblical substitute for going to church as we are commanded. It is not church at all, because where there is no gathering, there is no church.

2Quote attributed to 19th century French poet, Charles Baudelaire

3Please understand, Iโ€™m not saying that if you have to stay home from church temporarily to stay healthy that youโ€™re automatically deceived or unsaved. Remember, weโ€™re talking about the long term, big picture of Satanโ€™s agenda here, not individual trees in the forest.


Additional Resources:

Persecution in the Pew

Why Pastor James Coatesโ€™ Imprisonment is Actual Persecution at The Cripplegate

Why are COVID restrictions on gathering size persecution, but fire codes limiting gathering size are not? Glad You Asked (~23:21) at A Word Fitly Spoken

I did not have an opportunity, before I wrote this article, to listen to James Coates’ last sermon before he was arrested, but he does a much better job of explaining the government’s roles and responsibilities, and exegeting Romans 13 than I ever could. Please give it a listen:

Mailbag

The Mailbag: Expository or Topical Preaching: Which is better?

Originally published March 5, 2018

I would like to read your thoughts on expositional vs. topical preaching. I know we can benefit from both but is one superior to the other and why?

Great question! You’re right, both forms of preaching can be beneficial as long as the pastor properly exegetes (rather than eisegetes) Scripture.

For readers who might not be familiar with the terms, expository preaching is basically when a pastor preaches through books of the Bible from beginning to end carefully explaining what each passage means. He might go through only a few verses each week, or maybe a chapter each week, so the time it takes to work through a book will vary from pastor to pastor.

The termย topicalย preaching can have a couple of different meanings depending on who you’re talking to and what she understands the term to mean. Some people understand “topical preaching” to mean a sermon series, usually in a seeker drivenย church, that centers around something in pop culture. (For example, popular moviesย or the Olympics.) Normally, these sermons are very shallow, biblically – sometimes nothing more than a pep talk or self-help tips. This type of preaching is unbiblical, and if it makes up the bulk of the preaching at your church, I’d recommend finding a new church.

There is, however, a biblical form of topical preaching that can be very helpful. If a doctrinally sound pastor sees an issue in the church that needs to be addressed, there is nothing wrong with his taking a break from preaching through a certain book (or when he’s between books) to teach on this issue from the pulpit.

For example, pastors in Parkland, Florida, might wish to take a few weeks right now to preach sermons on “Why does God allow tragedies to happen?”, “How can I biblically comfort the families of the victims?”, “Are the victims of the shooting in Heaven?”, and so on. One great topical sermon concept I’ve seen is for the pastor to give the congregation the opportunity to submit biblical questions and then preach sermons answering those questions. Other times a pastor might address a biblical topic for several weeks, such as peace, the gospel, the Fruit of the Spirit, or parenting. As long as these topics are driven by “let’s look at what the Bible says about X” and the pastor handles Scripture correctly and in context, topical preaching is both biblical and beneficial.

My personal opinion (this is not law and there may be plenty of perfectly doctrinally sound pastors who disagree) is that the majority of a pastor’s preaching should be expository with occasional breaks for (biblical) topical preaching as needed. Why?

โœข Expository preaching usually covers a wider spread of Scripture and a wider variety of topics. Topical preaching is, by definition, very narrowly focused on fewer passages and fewer topics.

โœข Expository preaching models for the congregation the proper way they should study the Bible at home. Most of the time, in your daily Bible study, you should be working your way through books of the Bible systematically. (That said, topical preaching done properly is also helpful for demonstrating to the congregation how to correctly find and apply Scripture to various topics and situations which arise in their lives. We need to know how to do both, but the former is primary.)

โœข Expository preaching helps a pastor better preach the whole counsel of God. He doesn’t have to worry that he’s neglecting to teach on a certain issue and wrack his brain trying to think of what that issue might be. With expository teaching, Scripture takes care of that for him.

โœข I have to think that expository preaching is easier than being forced to come up with a new topic or series every week or few weeks. I’m not a pastor, but the Bible studies I post each Wednesday are nearly always expository. The articles I post each Friday are nearly always topical. Hardly a week goes by that I don’t fret over coming up with a topic for the Friday article and struggle against writer’s block. But I know exactly what each week’s Bible study is going to cover: whatever the next passage of Scripture is in the book we’re studying. Exposition eliminates “forced creativity stress” for me, and I’m thinking maybe it’s similar for pastors.

โœข Expository preaching pushes pastors to tackle hard and unfamiliar passages as they come up in the text, making them more biblically knowledgeable and well-rounded, and allowing them the blessing of depending on God in prayer to open their eyes to understand His Word.

โœข Expository preaching should keep the Old Testament and certain books of the Bible from being neglected as much as they usually are. There are only 66 books in the Bible to preach through. Eventually you’re going to have to get to the minor prophets, Leviticus, Jude, Philemon, Song of Solomon, and the really long books of the Old Testament. Ostensibly. I’m sure there are expository pastors out there who have preached through the more neglected books, but I’ve never sat under a pastor who preached through Nahum or Zephaniah or Ezekiel. Just sayin’.

โœข Expository preaching gives the congregation a better grip on the overall story arc of the Bible and the culture of the period being studied. If your pastor preaches a topical sermon on leadership from Nehemiah one Sunday, you’re not going to understand the post-exilic period of Israel’s history or the culture of that time nearly as well as if he preached through the entire book over several weeks or months. That knowledge and insight is something you can stick in your pocket and hang on to for studying other post-exilic Scripture at home or in Sunday School, or listening to other sermons dealing with that period of Israel’s history.

โœข Expository preaching better lends itself to encouraging the congregation to prepare for Sunday worship during the week. If you know what passage your pastor is going to be preaching on this Sunday, you can study, and even memorize verses, ahead of time to prepare your heart to hear your pastor preach it.

I just have a couple of caveats (still just my personal opinions) about expository preaching:

I don’t think it’s wise for a pastor to be so rigidly stuck on expository preaching that he ignores the leading of the Holy Spirit to preach the occasional biblical topical sermon when it would be a benefit and a blessing to his congregation simply because he sees himself as an expository preacher. Preaching a topical sermon or series from time to time doesn’t mean you have to turn in your expository preaching card.

Also, while verse by verse preaching is an excellent way to teach the text thoroughly, I once heard someone talking about her (very good, doctrinally sound) pastor who had been preaching through a particular book of the Bible for seven years and still had several chapters to go. I don’t think it’s a good idea to take that long on a single book. At that point, several of the aforementioned benefits of expository preaching are gone: the pastor has ceased to preach the whole counsel of God, he’s neglecting bibilical topics not found in that book, he’s neglecting other books of the Bible, he’s not helping his congregation learn the whole storyline of Scripture and the customs of various historic periods and cultures, and he’s not covering as wide a spread of Scripture as he could if he’d limit himself to a year or two, max, to finish one book and move on to the next.

Expository and topical preaching are both helpful in their own ways, but the most important thing is that the pastor is “rightly handling the word of truth.”


Additional Resources

Why topical preaching can never build a healthy church by Mark Dever

The Sheer Weightlessness of So Many Sermonsโ€”Why Expository Preaching Matters by Albert Mohler

What is topical preaching? Does it have a place in the church? by John MacArthur

Can Topical Preaching Be Expository? by Timothy Warren


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

False Doctrine, Movies

Movie Tuesday: Critical Race Theory – Part 6

If you’ve been following the blog for a while, you know that, from time to time, I post biblically edifying, informative movies, videos, or documentaries on Tuesdays – ergo, “Movie Tuesday.”

Recently, my friend, Pastor Travis McNeely, released a six video series on Critical Race Theory featuring LSU law professor, Randy Trahan. In this series, Randy, a former proponent of CRT, describes his journey into – and out of – critical theory, explains what CRT is, and why it’s a danger to the church, particularly to Southern Baptists.

For the last few weeks, every Tuesday has been Movie Tuesday as we’ve made our way through this video series. Today is the final video. If you haven’t already, I would urge you to carefully watch each episode – especially if you’re Southern Baptist (if we actually have an SBC annual meeting this year, this issue is sure to come up) – so you’ll be informed and able to develop a biblical position on this egregious false teaching that is quickly spreading through the church.

Travis has developed a discussion guide to go with the videos, so as you watch, consider whether this might be a good series for your pastor to guide your church through, and pass it along to him.

Missed an episode? Part 1 Part 2 Part 3 Part 4 Part 5

In this brief, final episode, Randy wraps up the series by explaining how CRT attacks the doctrine of the sufficiency of Scripture.

Without further ado, here is part 6 of the series.

What did you think of this video series?
What did you learn from it?
Were you able to share the series with your church’s leadership?

Christian women, Church

Throwback Thursday ~ 10 Ways Godly Women Can Help Improve the Spiritual Health of Their Churches

Originally published June 10, 201610 ways healthy churches

Let’s face it, ladies- not one of us goes to a church that’s one hundred per cent spiritually healthy. Every church has its problems. Some, just a few; others, well… they’re more like “fixer uppers”. From the encroachment of false doctrine to women serving in improper places of authority to toxic personalities to sin being swept under the rug, what are we to do when we see things in our churches that conflict with Scripture? How can we bring about spiritual change without stepping outside the boundaries of biblical womanhood?

1. Make sure you’re understanding, viewing, and responding to the problem biblically
Are you basing your concern about the situation on a correct or incorrect understanding of Scripture? Is the problem actually a violation of Scripture or just something that rubs you the wrong way personally? Is it possible something you’re doing is contributing to the problem? Sometimes what needs to be changed in your church might be your incorrect understanding of Scripture, your behavior, or your heart attitude.

2. Pray
We are waaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaay (yes, it really does require that many a’s) underestimating the role prayer plays in our churches in general, but especially the role it plays in changing things in the church. Don’t blow prayer off as unimportant or a last resort. Pray for your church every day. Pray about the problems you’re seeing in the church and the people involved. Pray for wisdom for your pastor and whoever is in charge of handling the problem. Pray about it faithfully, fervently, and according to Scripture. It’s not just a biblical motion to go through. I’ve seen God change things in response to prayer time and time again.

3. Approach the appropriate person
If you’ve been praying about the problem and the people involved, and you’re certain you have a biblically correct understanding of and outlook on the situation, and you think you need to address the issue with someone, go to the appropriate person in humility, kindness, gentleness, and patience and discuss it with him or her in the same way you would want to be approached. (And use wisdom- in some cases it might be best for your husband or another man to approach the person.)

Most of the time, the appropriate person to approach first is the person at the center of the problem. A lady in your Sunday School class is a gossip? Go to her first, not the Sunday school teacher. The women’s ministry director is selecting materials authored by false teachers? Go to her first, not the board of elders. Hopefully, you’ll “win your brother.” If not, Matthew 18:15-20 outlines the appropriate subsequent steps to take when dealing with sin. (And, P.S., don’t stop praying. Pray more.)

4. Set a good example
Conduct yourself like a lady – a godly lady – whether you’re dealing with a problematic issue, worshiping, serving, fellowshipping, teaching, learning, or whatever you’re doing at church. Be a velvet covered brick. Strong, firm, and unwavering from Scripture on the inside, meek, gentle, kind, and loving on the outside. Be obedient to Scripture. Repent and seek forgiveness when you sin. Maintain a reputation that’s above reproach. People are watching you, even looking up to you.

5. Be faithful
As Christians we are supposed to be faithful members of the local body of Christ. That means you become an official member. You attend services unless Providentially hindered. You show up on time. You give offerings. You join a Sunday school/Bible study/small group class. You plug in and serve. You bond with your brothers and sisters in Christ. You get invested in the life of the church. You can’t be a strong, godly influence on your church or have people take you seriously when you address a problem if you’re lackadaisical in your approach to church or you’re only there half the time.

6. Be humble and willing
Sometimes helping to resolve a problem in a godly way might require you to do something that, while biblical and appropriate, makes you feel uncomfortable. Maybe you’re introverted and scared to death to address an issue of sin with a fellow church member. Maybe you’re needed in a position of service you don’t have much experience in. Maybe that sister at church that you don’t really like needs a friend. Are you willing to humble yourself, put your own preferences aside, and serve the body of Christ in whatever way is needed?

7. Teach
If you know how to properly handle God’s word and you’re able to teach, find an open position and get in there, whether it’s a children’s Sunday School class, a women’s Bible study, discipling a younger sister one on one, or helping out with the youth girls. Biblical illiteracy is absolutely and astonishingly rampant in the church, which means there are Christians in your church who don’t know how to behave biblically, which means issues of sin will arise. Prevent those issues before they happen by correctly teaching God’s word to as many women and children as you can. (And if you don’t know how, get trained.)

8. Put on your work clothes and roll up your sleeves
We can no longer go to church with the attitude that we’re going to just row our boats gently down the stream and if a problem arises and somebody else doesn’t deal with it to our satisfaction, we’re leaving. Church isn’t the buffet line at Golden Corral, existing only to provide us with multiple options and opportunities for a pleasant worship experience. Church is often more like being employed by Roto Rooter- it’s hard, hot, sweaty, unpleasant work. Don’t turn tail and run at the first sign of trouble. God may have put you in that church to be a catalyst for biblical change. Maybe the problematic situation at church is not about your comfort. Maybe it’s about you helping the body of Christ.

9. Encourage, help, and pray for your pastor and other church leadership
Pastoring (and other ministry leadership positions) is a tough, often thankless job. Your pastor, associate pastor, minister of music, elders, deacons, teachers, etc., can use all the support they can get. Be generous with your attaboys. Volunteer to help out where you can. And, again, pray. Pray for wisdom and discernment for your pastor and leadership. Pray that God will grow them in their understanding and teaching of the Word. Pray for their marriages and parenting. Do what you can to support your leadership so they can be strong, healthy shepherds for the flock.

10. Keep your focus on Christ and trust Him
It’s easy to get so wrapped up in the details of a problem at church that we forget about God. Are you remembering that God loves and wants what’s best for your church and the people involved in the problem far more than you do? Have you stepped back, taken a deep breath, and recognized that changing people’s hearts and growing the church to maturity is on God’s shoulders, not yours? Are you acknowledging the fact that God is in control and is working in the situation even if you can’t see it? Do you believe that God is out for His glory and the good of His people even if visible circumstances suggest otherwise? Are you trusting in Christ Himself or are you trusting in a positive outcome to the situation?

No church is perfect, ladies. Your church has problems. My church has problems. Let’s work together with our brothers and sisters in the local body of Christ – humbly, lovingly, patiently, and as mature, godly women – to solve those problems and encourage our churches toward holiness and spiritual health.

False Doctrine, Movies

Movie Tuesday: Critical Race Theory – Part 5

If you’ve been following the blog for a while, you know that, from time to time, I post biblically edifying, informative movies, videos, or documentaries on Tuesdays – ergo, “Movie Tuesday.”

Recently, my friend, Pastor Travis McNeely, released a six video series on Critical Race Theory featuring LSU law professor, Randy Trahan. In this series, Randy, a former proponent of CRT, describes his journey into – and out of – critical theory, explains what CRT is, and why it’s a danger to the church, particularly to Southern Baptists.

So, for the next few weeks, every Tuesday will be Movie Tuesday as we make our way through this video series. I would urge you to carefully watch each episode – especially if you’re Southern Baptist (if we actually have an SBC annual meeting this year, this issue is sure to come up) – so you’ll be informed and able to develop a biblical position on this egregious false teaching that is quickly spreading through the church.

Travis has developed a discussion guide to go with the videos, so as you watch, consider whether this might be a good series for your pastor to guide your church through, and pass it along to him.

Missed an episode? Part 1 Part 2 Part 3 Part 4

If you were a Southern Baptist who was paying attention to the goings on at the 2019 annual meeting of the SBC, you’ll recall what might have been the most controversial resolution submitted in the history of the Southern Baptist Convention – Resolution 9. Originally written to condemn Critical Race Theory, the resolutions committee got a hold of Resolution 9 and rewrote it (as they’re allowed to) 180 degrees until it actually supported CRT. In today’s episode, Randy discusses what happened and why this is detrimental to the SBC. You’ll want to watch even if you’re not Southern Baptist to see what could happen if CRT comes to your denomination or church.

You may find my article The Mailbag: SBC Resolution 9- On Critical Race Theory and Intersectionality (and the additional resources linked therein) to be a helpful supplement to this episode.

Without further ado, here is part 5 of the series.