Christian women, Church, Complementarianism, Men, Tough Passages, Women

Adam 3.0: Meanwhile, Back in the Garden, It’s Deja Vu All Over Again

I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor.

1 Timothy 2:12-14

Because it’s my passion to see Christian women become holy, passionate, obedient disciples of Jesus Christ, I’ve dealt with this passage a lot and done a lot of research on it. Scripture is crystal clear that women are not to instruct men in the Scriptures in the church in the capacity of pastor or teacher, nor are they to hold authority over men in other positions in the church. (I’ve outlined Scripture’s case for this here if you’d like to do some further study.) And, unfortunately, there are many women in the church who are disobeying this Scripture (I used to be one of them)– some out of rebellion, and some out of ignorance. But until recently, I –and every other piece of information I’ve studied on the subject– have dealt with the issue of women stepping outside their God-ordained role in the church strictly as a women’s issue.

A few days ago, a friend of mine asked for my opinion on a Q&A video produced by a well known pastor. The pastor was asked, “Is it a sin for men to listen to women speakers [female Christian conference speakers, pastors, teachers, etc.]?”

And that’s when it hit me. I’d never heard this question addressed, or even asked, before. First Timothy 2:12ff is always dealt with from the perspective of women and towards women – that this is a women’s sin issue.

But to treat this role rebellion strictly as the sin of women is to pour gasoline on the fire. If it’s a singularly women’s problem, then it naturally falls on women with a right understanding of God’s Word on the issue to deal with it, right? And if these women are the ones who have to confront and deal with this sin, even at the local church level, they’re being placed smack dab in the misappropriated role they’re trying to fight because they’re being asked to do the job of elders and pastors whose responsibility it is to maintain order and discipline in the church.

In other words, when it’s time to deal with the sin of role busting, don’t send a woman in to do a man’s job.

When it’s time to deal with the sin of role busting, don’t send a woman in to do a man’s job.

The fact that there’s even a need for an article like this, never mind that a woman is writing it, is indicative of the pervasiveness of the problem. Why do we so rarely hear pastors or other Christian men exhorting men in the church to stand on God’s Word, properly fill out their own role in the church, and also deal with the problem of female disobedience to this Scripture? Why are Christian men becoming accomplices to women’s sin by seeking out female pastors and teachers to be their spiritual leaders? I believe there are three reasons:

The fact that there’s even a need for an article like this, never mind that a woman is writing it, is indicative of the pervasiveness of the problem.

1.
Adam 3.0

Give Genesis 3–the story of the Fall–a read through the lenses of 1 Timothy 2:12. See any similarities between what happened in the Garden and what’s happening in the church?

The man is off somewhere, not fulfilling his role of spiritual guardian, leader, and protector, leaving the woman alone and vulnerable to Satan’s attack. Satan tempts the woman to sin and she succumbs. The woman then entices the man to sin, and instead of standing on God’s Word, refusing to sin, and correcting her, he actually joins her in her sin. And when God calls the man to account for this whole scenario, what does the man do? He blames the woman.

Was Eve responsible for her decision to sin? Of course. That’s why we even have 1 Timothy 2:12-14 in the Bible. But God gave the man the authority and God held the man ultimately responsible. That’s why we see passages like Romans 5:12-14 (and others) attributing the sin in the Garden to Adam rather than Eve.

While there are many faithful pastors and Christian men out there diligently laboring to be godly teachers and leaders in the church–and praise God for those men!–there is a large and increasing number of men in our churches, both pastors and laymen, who are failing to fulfill the role God has called men to in the church. Pastors who will only preach what tickles people’s ears. Men who sit in the pews refusing to teach or serve or lead or even attend faithfully.

As it was in the Garden, these Christian men are nowhere to be found as Satan creeps into the church and attacks women with this temptation. And, as God called out then, could He be calling out now, “אָדָם, – Adam- Man, where are you“?

As God called out then, could He be calling out now, “אָדָם, – Adam- Man, where are you”?

2.
Men are lazy.

I know that sounds harsh, but before all the brothers get their boxers in a bunch, please hear what I’m not saying. I’m not saying that all men are lazy or that women are never lazy or that men are lazy in every aspect of their lives. What I’m saying is that, in this particular instance of women stepping outside God’s role for them in the church, too many men are sitting back with the attitude that, hey, if somebody else is willing to do the work why not let her? Instead, women (not to mention boys and younger men) should be seeing men in the church step up and say, “I’ll study hard so I’ll be equipped to teach that class.” “I’ll preach the sermon, not my wife.” “I’ll be willing to shoulder the load God has given me instead of pushing it off on a woman.”

Women (not to mention boys and younger men) need to see men in the church step up and say, “I’ll be willing to shoulder the load God has given me instead of pushing it off on a woman.”.

3.
Men are afraid of women. 

Not afraid of them physically, but afraid of the ones who will make a scene, cause strife, split churches, get pastors fired, and generally make life hell on earth for anyone who dares to put his foot down firmly on the Word of God and say, “You’re in disobedience. You need to repent and step down.” I know these women (and, of course, there are men who do this, too). I have had plenty of them come after me, and, having a husband who’s been in ministry for over 20 years, I’ve seen plenty of them attack pastors, staff, deacons, etc., and I don’t blame men for feeling scared. But Jesus has called men to defend His Bride from all enemies, both foreign and domestic, and feeling scared doesn’t excuse them from doing what’s right and biblical. Would that godly men would look to the courage Jesus exhibited on His way to the cross. That they would look at Peter, Paul, James, and the other apostles as their example of valor, as these forebears in the faith chose flogging, hardship, jail, and martyrdom over compromising the Word of God.

Would that godly men would look to the courage Jesus exhibited at the cross. That they would look at Peter, Paul, James, and the other apostles who chose flogging, hardship, jail, and martyrdom over compromising the Word of God.

Churches don’t need pastors who are afraid to rock the boat, even if that’s what the church seems to want. Churches need a man who will stand for Christ and His Word, no matter the cost to him personally or vocationally. A pastor can’t call his people to do that in their own lives if he isn’t willing to do it in his, knowing that the God who was strong enough to save him out of the pit of Hell is strong enough to find him another job and provide for his family if it comes to that. We need pastors who are faithful to preach and carry out the Word in season and out of season, trusting Almighty God to have their backs.

Churches don’t need pastors who are afraid to rock the boat, even if that’s what the church seems to want.

God has given women a phenomenal, and much needed, role in the church. He has given men a different, yet equally phenomenal and much needed role in the church. For the local church to function in a healthy way, both men and women have to fill out our own roles correctly. And women can’t and shouldn’t have to do the job of godly men in addition to our own.

Women can’t and shouldn’t have to do the job of godly men in addition to our own.

Some might regard my tone here as stringent. Peter, Paul and the other apostles probably raised some eyebrows when they used a stringent tone, too. But when a house is burning down, the fireman doesn’t tiptoe in, hand you flowers, and politely request that you, pretty please, come with him. And that’s where we are in the church. The house is burning down around us. And, in the end, this article is not meant to be a castigation of pastors or other Christian men, but an impassioned plea from a church lady who wants to see her sisters make it out alive.

Help us. Please. Despite what some professing Christian women might say, we, and the body of Christ, desperately need our brothers to be the heroic men of God that they have the right, the calling, and the responsibility to be.

Women, and the body of Christ, desperately need our brothers to be the heroic men of God that they have the right, the calling, and the responsibility to be.

Idolatry, Sunday School, Worship

Worship Gone Wrong, Worship Gone Right ~ Sunday School Lesson ~ 2-16-14

sunday school

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 7 ~ Feb. 9-15
Exodus 30-Leviticus 10
Worship Gone Wrong ~ Worship Gone Right

Think about the last time you were invited over to someone’s house for dinner or a visit. Even if it was your closest friend’s house, did you go into her kitchen and start rearranging her cabinets so the dishes would be the way you like them? Refold her towels into thirds instead of halves? Insist on fried chicken when she had planned baked? Would you like it if your closest friend came to your house and started doing things like that?

What’s your favorite flower? Mine is pink roses, and my husband knows this very well. Would it have been loving for my husband to give me a cactus for Valentine’s Day—even though he knows I can’t stand them –because that’s the plant he likes best?

We all have a certain way we like things done at our own homes for certain reasons. We have all been given gifts that make us feel loved and cherished (and some gifts that haven’t). God is no different. When we come into His house to worship Him, we abide by His “house rules” out of love and respect for Him. We are to offer Him the worship He desires, not because it makes us happy or comfortable, but because that’s what makes Him “feel loved.”

This week’s reading was all about worship. Worship done the right way – God’s way, and worship done the wrong way – man’s way.

Worship Gone Wrong: Man’s Way (Exodus 32)

32:1-2: Worship goes wrong when we take our focus off God.
Moses didn’t bring them out of Egypt, God did. But the people’s focus was only on the temporal and tangible. They hounded Aaron to give them a god they could see and worship their own way rather than an invisible God whose ways were holy and different from theirs. They were not thinking about what God wanted but what they wanted.

32:2-14: Worship goes wrong when the pastor is more interested in pleasing the people (or himself) than pleasing God.
Rather than leading the people and holding up God’s standard for them, Aaron gave in to their base desires. Contrast this with Moses who was more interested in God’s glory, His name being honored among the heathens, and His covenant promises, than Moses’ own self interest of being made a “great nation”.

32:4-6: Worship goes wrong when we paste God’s name on man made rituals.
Notice that they essentially called the golden calf “God” and claimed that worshiping it was actually worshiping God. This was not a situation in which they were inventing a new god to worship.

32:15-19: Worship goes wrong when we break God’s law (Exodus 19-20:21).
The people had heard from the very mouth of God himself, “You shall have no other gods before me. You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them…” Those are the first and second Commandments! They knew God’s Law and intentionally broke it. Our worship is unacceptable to God (indeed, it isn’t worship at all) when we do it while knowingly disobeying Him. (Naked church, homosexuality affirming “churches”, female pastors.)

32:25: Worship goes wrong when we give unbelievers the opportunity to mock God.
When the people “break loose” from doing things biblically with the pastor leading the way (as in the New Apostolic Reformation movement, for example), the world rightly mocks them. As a result, many unbelievers understandably take the position, “If that’s what Christianity is, I don’t want any part of it.” This is to our shame. (This is different, however, from being mocked for upholding biblical standards, such as standing against abortion or homosexuality.)

32:26-28: Worship goes wrong when people refuse to repent of their sin (Matthew 18:15-17, 1 Corinthians 5:11-13).
The three thousand men who refused to repent of their idol worship were the problem here, not the Levites. They were given every opportunity to repent and refused. This compounded their sin by forcing their brothers into a horrific situation of having to kill them.

Today, when church members refuse to repent of their sin, God has instructed us to put them outside the fellowship (after due process). This is painful for all involved, and puts brothers and sisters who are trying to faithfully follow God’s word in the awful position of having to confront and discipline people they may dearly love. It often causes a deep wound that necessarily hinders worship.


Worship Gone Right: God’s Way

God cares about the smallest details of how we approach Him in worship. (Exodus 30, 39)
He’s not an “anything goes” God. We see this in the detailed instructions about the construction of the ark, the tabernacle, and all its accessories, right down to the recipe for the anointing oil (30) and the little pomegranates on the hems of the priestly garments (39). (We’ll also see His instructions about worship to the church in the New Testament.) If God cares this much about the little details of worship, what are some things in our worship services and other church activities that we need to think about as to whether or not they’re pleasing to God?

God takes worship seriously, and so should His people (Exodus 32, Leviticus 10, Acts 5:1-11, 1 Corinthians 11:29-30).
The results of the golden calf incident (32), the strange fire incident (10), as well as situations in the New Testament show us that the way we worship and conduct activities in the church is no trivial matter to God. When He gives instructions about worship, He means what He says. It is just as wrong for us in the New Testament church to disregard God’s instructions about the Lord’s supper, giving offerings, qualifications for pastors/teachers, etc., as it was for Nadab and Abihu to offer “strange fire” before the Lord.

This doesn’t mean we can’t experience and express joy during worship—God wants us to! But there are also times to weep over our sin, listen intently to God’s word, and pray fervently. What are some things that show that a church/church members take worship seriously?

The men who lead God’s people have a grave responsibility to lead biblically, and God’s people have the responsibility to follow them biblically. (Exodus 32, Leviticus 10, 2 Timothy 4:1-5)
Pastors are to be faithful to God and His requirements for worship regardless of what the people clamor for. When pastors give in to the sinful desires of their people, they both endorse and give their people the opportunity to sin. So long as the pastor is standing by Scripture, we are to follow his leadership and support him.

The results of worship gone right (Leviticus 9:22-24)
When worship is done biblically, the pastor is in right relationship with God. He’s in the right position spiritually to be a blessing to God’s people. God blesses the people, they see His glory, He is pleased with their worship, His presence is with them, and it generates more worship.

Bible, Church, Sin

Matthew Henry on Leviticus 19:17

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Do you use commentaries as you study the Bible? My favorite commentaries are Matthew Henry’s “Commentary on the Whole Bible.” (It’s pretty cheap on Kindle {get the unabridged version!} and absolutely free on BibleGateway.com).

I’m studying the book of Leviticus right now, and, this morning, Leviticus 19:17 was one of the verses on deck. I really liked Matthew Henry’s teaching on it, so I thought I’d share it with you. Since 17 century British English can be a little cumbersome in the 21st century, I’ve written a brief synopsis below each of his points. My words are in purple.

“You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him.” Leviticus 19:17

VII. We are commanded to rebuke our neighbour in love (Lev. 19:17): Thou shalt in any wise rebuke thy neighbour. 1. Rather rebuke him than hate him for an injury done to thyself. If we apprehend that our neighbour has any way wronged us, we must not conceive a secret grudge against him, and estrange ourselves from him, speaking to him neither bad nor MatthewHenrygood, as the manner of some is, who have the art of concealing their displeasure till they have an opportunity of a full revenge (2 Sam. 13:22); but we must rather give vent to our resentments with the meekness of wisdom, endeavour to convince our brother of the injury, reason the case fairly with him, and so put an end to the disgust conceived: this is the rule our Saviour gives in this case, Luke 17:3.

Synopsis: If somebody sins against you, don’t hold a grudge or seek revenge. Go to him in love, talk it out, and forgive him.

2. Therefore rebuke him for his sin against God, because thou lovest him; endeavour to bring him to repentance, that his sin may be pardoned, and he may turn from it, and it may not be suffered to lie upon him. Note, Friendly reproof is a duty we owe to one another, and we ought both to give it and take it in love. Let the righteous smite me, and it shall be a kindnessPs. 141:5. Faithful and useful are those wounds of a friendProv. 27:5, 6. It is here strictly commanded, “Thou shalt in any wise do it, and not omit it under any pretence.” Consider, (1.) The guilt we incur by not reproving: it is construed here into a hating of our brother. We are ready to argue thus, “Such a one is a friend I love, therefore I will not make him uneasy by telling him of his faults;” but we should rather say, “therefore I will do him the kindness to tell him of them.” Love covers sin from others, but not from the sinner himself. (2.) The mischief we do by not reproving: we suffer sin upon him. Must we help the ass of an enemy that has fallen under his burden, and shall we not help the soul of a friend? Exod. 23:5. And by suffering sin upon him we are in danger of bearing sin for him, as the margin reads it. If we reprove not the unfruitful works of darkness, we have fellowship with them, and become accessories ex post facto—after the factEph. 5:11. It is thy brother, thy neighbour, that is concerned; and he was a Cain that said, Am I my brother’s keeper?

Synopsis: It is our biblical duty to call brothers and sisters in sin to repentance because we love them. We should both give and take correction in love. If we fail to correct our brothers and sisters, we are actually hating them instead of loving them. If we do not correct them, we are accessories to their sin.