Guest Posts

Guest Post: The Importance of Knowing the Rules

If your theology pretty much matches up with mine (as outlined in my โ€œWelcomeโ€ and โ€œStatement of Faithโ€ tabs in the blue menu bar at the top of this page) and youโ€™d like to contribute a guest post, drop me an e-mail, and letโ€™s chat about it.

The Importance of Knowing the Rules
by Robin Self

Most people who read my blogs probably know me best as being “the preacher’s wife”. But what they may not know is that for a lot of years I was another kind of wife.

I was an official’s wife.

Not “official” as in an important “government official” who rides in limousines and has “people”. But the kind who spends hundreds of hours a year in a minivan, eating gas station food, traveling to various sports complexes and gymnasiums, for very little money, in order to be yelled and cursed at by outraged fans.

Yes, for over 2 decades, my husband Jeff was a high school and college basketball official and umpire. I don’t have many photos to share from back in those days, since that was an era when you actually had to have film in a camera. But I have a few digital ones from his last seasons of umpiring, after his knees no longer allowed him to run on the hardwood for 3 hours a night. (Did I mention I LOVE a man in uniform??)

I gleaned a LOT throughout those memorable years. I can say without boasting, that I probably knew the rules better than anyone in the stands, and probably most coaches. It was I who would drill Jeff for hours so that he could pass the yearly 100 question official’s exams. I knew the intricacies of basketball. I understood that the INTENT of the rule was what mattered when making a call. Looking back, I can see that those years as the official’s wife taught me a few things that are relatable now to my life as the preacher’s wife.

Knowing the Rules Helps You Make the Correct Call


I see this all too often today in Christianity. People within the church will be confused about something that is said or taught because they don’t know “the rules”. Similar to how a basketball rules manual is the final authority in a basketball game, the Scriptures are our “rule book”. They are the ultimate and final authority over everything in our lives.

I can’t tell you how many times my husband had to bring out the rule book to show an irate coach where he was misunderstanding a call that was made. He could turn right to the page where that particular rule applied. How? Because he KNEW the book by heart.

As Christians, we must be able to do the same with Scripture. We need to know the Scriptures so well that when we hear teaching that is in error we recognize it, or so that when someone is wrongly arguing a biblical point, we can show them, in love, where they are misunderstanding or misusing it. When someone invariably tells us “not to judge” sinful behavior, we need to know the INTENT of the Scripture so that a solitary phrase being quoted out of context can’t be used against us.

Are we studying the Scriptures so diligently that they are imprinted on our hearts? Just reading the Bible every so often and knowing a few verses isn’t enough. We must study it in context, so we have the actual truth and INTENT in our hearts. Not just a bunch of verses we can pull out at random so we can argue our narrative.

One example that comes to mind is when those in the social justice movement use Revelation 7:9 to tell churches that their congregations need to be more ethnically diverse, because that’s what heaven is going to look like. This is a clear manipulation of the text used to try to convince believers that their churches are guilty of racism if multiple skin tones aren’t represented. And sadly, masses of people in the church are falling for this nonsense hook, line, and sinker!

We MUST be able to recognize a lie like this when it is presented to us. Deception has a way of coming across as convincing to those who haven’t put in the time to recognize it. But anyone who consistently studies and puts the truth of the Word in their heart won’t fall for this mumbo jumbo. Knowing the rules is imperative!

Knowing the Rules Helps You Be Objective


I can’t count the times I would be sitting in the stands watching Jeff referee a game, blissfully anonymous to those around me, listening to fans yell about a “bad call” that had been absolutely correctly made. It always amused me that two teams’ fans would see the same incident two completely different ways. One side would see an offensive charge, while the other side would see a defensive foul. They couldn’t both be right. But the reason the same situation was seen two different ways was because neither side was seeing what happened objectively.

If there is anything I remember distinctly when attending those many ball games, it’s that, because I knew the rules, I could see clearly if Jeff had made a call correctly, or if he had blown it. (Of course that was an extremely rare occurrence!) I could be objective about what happened on the court because I had no skin in the game. The outcome didn’t matter to me. My judgement wasn’t clouded because of my bias.

In the same way, we can’t allow our biases to cloud our judgment when we need to be corrected, or when our favorite Bible teacher is being pointed out as teaching error. As difficult as it may be for us, we should welcome loving biblical correction when we are acting or believing wrongly. Our end goal should be to walk in truth. If we are doing things right, we are in a continual learning process throughout our Christian lives. We will never know it all, and when we come to the knowledge that something we’ve always believed isn’t correct, we should be willing to give up that belief or tradition in favor of what is biblically sound. Sometimes it isn’t easy to say, “I was wrong”. But it’s necessary for growth.

We also can’t be so enamored with our favorite Bible teachers or conference speakers that we are unwilling to listen to any criticism of them. I used to be the biggest Beth Moore fan ever. At one time I wouldn’t listen to any criticism of her because I didn’t WANT to hear it. At that time my love for Beth was more important to me than hearing the truth.

But then I began to look at the issue OBJECTIVELY. I decided to, with an open mind, research and study the information that was out there and let the chips fall where they may. If the things that were being said were true I didn’t want to keep foolishly defending her. I am thankful that God opened my eyes to be able to see the gross error of what she was teaching. He allowed me to see how my bias had overshadowed the truth. I also discovered how important it is to make sure I know what the Bible actually says rather than just trusting what I believe to a “Bible teacher” who has a convincing way with words.

As a preacher’s wife, I even do this when my husband is preaching. If I have a question about something he says, I go search it out myself and we will talk about it. While I believe he is faithful to the text, it doesn’t mean that he can’t get something wrong. What’s wonderful is, he WANTS me point it out if I have questions. He has also been able to clarify things for me that I had wrong. Once pride is out of the way, and we become objective learners, we will want the truth no matter what.

When we have the “skin in the game” of loving and supporting certain Bible teachers, especially publicly, we can be blinded to what may be right in front of us: the fact that they may be teaching falsely. It can become more important to us to preserve the idol we’ve created than to care about the truth. But when we are willing to be objective and are passionate about our “rule book” we can’t help but want others to be just as passionate. And knowing our Maker’s book can affect someone’s eternal outcome of either accepting a false gospel or believing the only true saving gospel of Christ. And that’s a game outcome we care about!


Robin is an SBC pastor’s wife who enjoys doing ministry life alongside her husband Jeff. They have served in churches from urban Long Island, New York, to the woods of Southeast Georgia. They are now back home in their native Oklahoma where they have been for the past 13 years. They are new empty-nesters, with 3 grown children, Jordan, Jarrett, and Jonah. Follow Robin’s blog, A Worthy Walk, and connect with her on Twitter.

Sermon on the Mount Bible Study

The Sermon on the Mount ~ Catch Up Week

Previous Lessons: 1, 2, 3, 4, 5, 6,ย 7,ย 8,ย 9,ย 10

Iโ€™m out of pocket this week, so you get a catch up week!

Catch up on any lessons you might be behind on, go back and do any of the homework you may not have had time for, review your memory verses, or if youโ€™re already caught up, you could even read ahead in the Sermon on the Mount a little. Itโ€™s your week to use as you see fit. Happy studying!

Sermon on the Mount Bible Study

The Sermon on the Mount ~ Lesson 11

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10,

Matthew 7:1-14

Questions to Consider

1. Briefly review the “middle parts” (ex: merciful, poor in spirit) of the Beatitudes, the “salt and light” passage, and the “heart of the law” passage in Matthew 5:1-12, 13-16, 14-20. Now read 7:1-14 in light of those passages.

Make a list of the topics Jesus deals with in this passage. Is there an obvious common theme connecting all of them, or is this more like a laundry list of assorted topics? How does one section (1-5, 6, 7-11, 12, 13-14) connect to the next? How does each section fit under the umbrella of the common theme?

2. In the Beatitudes, Jesus lists the traits that define Christian character. In much of the rest of the Sermon on the Mount He fleshes out what many of these character traits look like when walked out in “real life”. Which of the traits (the “middle parts” – there could be several) listed in the Beatitudes is Jesus expanding on in each section (1-5, 6, 7-11, 12, 13-14) of today’s passage?

How does “wide gate behavior” like hypocrisy and failing to treat others as you want them to treat you bland your saltiness? (5:13-16) How can “narrow gate behavior” like being good to others as God has been to you make you saltier and brighter?

3. Review from our previous lessons (links above) the idea that the Sermon on the Mount is to the New Testament / new covenant what the Ten Commandments were to the Old Testament / old covenant.

Though they are not specifically mentioned in the Ten Commandments, which of the Ten Commandments could be connected to hypocritical judgment, God’s goodness and care for His children, treating others the way you want to be treated, and the way to destruction vs. the way to life?

Despite having dropped the “You have heard it said…but I say to you…” framing of His teaching in chapter 6, how is Jesus still shifting the people’s focus from outward obedience to the letter of the law to zeroing in on the attitude of their hearts and the spirit of the law? How should pursuing a “narrow gate” heart and behavior be at the heart of our obedience to God’s laws?

4. Read verses 1-5. What does โ€œJudge not,โ€ mean? (Did you realize that in answering that question you are judging verse 1 to mean one thing and not another?) Does verse 1 mean we are never to make judgments of any sort, or, considering verse 1 in the context of verses 2-5, does it mean we are not to judge in a certain way? Compare 1-5 to these passages for clarity. List all the instances in 1-20 in which judgment is necessary, assumed, or instructed by Jesus. (Ex.: 6 โ€“ How do you determine whether someone is a dog/pig or not a dog/pig?) Is Jesus contradicting Himself or being hypocritical by saying “Don’t judge,” and then assuming we will make judgments or instructing us to make judgments? How do you know?

According to verses 1-2, what is the reason we are not to judge improperly or hypocritically? “That you be not judged” by whom? How does judging rightly, according to Scripture, and without hypocrisy reflect God’s attribute of perfect justice? How is judging others in a godly way one way of carrying out the “golden rule” (12)?

Think back to Jesus’ emphasis on hypocrisy in the first part of chapter 6 (lesson 9, link above) and compare it with His emphasis on hypocrisy in 3-5. Why is hypocrisy such a big deal to Jesus? Which attributes of God does hypocrisy contrast with?

5. Examine verses 7-11. What do these verses teach us about God’s goodness toward His children (Believers)? What do these verses teach us about prayer – the way we should ask and the way God answers?

Think about the analogy of God giving good things to His children the way earthly parents give good things to their children (11) as you answer the following questions: Does this passage teach us that God will give us whatever we want whenever we want it? Could discipline and suffering be good gifts from God? What did the son ask for in verses 9 & 10? Were these bad things or good things? Was he being selfish and greedy? Was he asking for luxuries or basic provision? How does the son asking the father for provision demonstrate trust in and dependence on his father?

Meditate on God’s goodness to you in all of these ways as we move into considering verse 12.

6. Summarize verse 12 in your own words. How do you want other people to treat you? Considering God’s goodness to you from the previous section, if you had a choice, wouldn’t you want other people to treat you with the same goodness with which God treats you? Does verse 12 preclude things like justly firing an employee, disciplining your children, or sitting on a jury and rendering a guilty verdict? Why or why not? Compare verse 12 with the second greatest commandment. How are they similar?

7. Christianity is both inclusive (ex: “whosoever will may come” – people from any walk of life, ethnicity, background, etc.) and exclusive. What do verses 13-14 teach us about the exclusivity of the gospel? Can you believe or behave any way you like and still be saved? According to this passage, are genuinely regenerated Christians the majority or the minority of the world’s population? How might this passage speak to the number of false converts (people who think they’re saved but have never been truly born again) in the church?


Homework

Many people think that making biblical judgments, such as…

  • saying a certain behavior is a sin
  • sharing the gospel with someone and calling her to repent for her sin
  • warning against false teachers
  • exercising church discipline
  • distancing oneself from professing Christians living in unrepentant sin

…is failing to “be like Jesus.” Make the argument -from rightly handled Scripture- that exercising biblical judgment is a) Christlike, and b) obedient to God’s commands.

Carefully examine verse 6. What does it mean for someone to be a pig or dog? Is it possible to argue someone into embracing biblical truth without God supernaturally opening her eyes to see it? How do you know a) when you’re dealing with a dog/pig, and b) when it’s time to gather up your pearls and get out of the pig pen? Pray that, this week, when an unbeliever is arguing against biblical truth – in real life or online – God will help you discern whether or not to engage that person in the first place, and, if you do engage, when is the appropriate time to apply Matthew 7:6.


Suggested Memory Verse

Sermon on the Mount Bible Study

The Sermon on the Mount ~ Lesson 10

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9

Matthew 6:19-34

Questions to Consider

1. Briefly review the “middle parts” (ex: merciful, poor in spirit) of the Beatitudes, the “salt and light” passage, and the “heart of the law” passage in Matthew 5:1-12, 13-16, 14-20. Now read 6:19-34 in light of those passages.

What is the main theme of both 19-24 and 25-34? Is there one verse that could serve as a theme verse for the entire passage? Which one, and why?

2. In the Beatitudes, Jesus lists the traits that define Christian character. In much of the rest of the Sermon on the Mount He fleshes out what many of these character traits look like when walked out in “real life”. Which of the traits (the “middle parts” – there could be several) listed in the Beatitudes is Jesus expanding on in 19-34? How does 6:33 echo 5:6?

How could anxiety-driven greed bland your saltiness? (5:13-16) How can contentment and trusting in God to provide make you saltier and brighter?

3. Review from our previous lessons (links above) the idea that the Sermon on the Mount is to the New Testament / new covenant what the Ten Commandments were to the Old Testament / old covenant.

Though they are not specifically mentioned in the Ten Commandments, which of the Ten Commandments could be connected to worry, anxiety, and storing up earthly treasures?

Despite having dropped the “You have heard it said…but I say to you…” framing of His teaching in chapter 6, how is Jesus still shifting the people’s focus from outward obedience to the letter of the law to zeroing in on the attitude of their hearts and the spirit of the law? How should treasuring Christ above all else and trusting His care for us be at the heart of our obedience to God’s laws?

4. Are verses 19-24 specifically and/or exclusively talking about money? How does this passage apply to treasuring riches? What are some ways it could apply to treasuring things other than money?

Think back to the spring of 2020 and the beginning of COVID when everyone was stockpiling and hoarding toilet paper. What does this passage have to say to that situation (or others you can think of) about treasuring our own strength and provision over God’s? How can worry and anxiety (25-34) drive us to trust in our own provision over trusting God to provide?

What is the connection between your treasure and your heart? (21) Why do our hearts follow our treasure?

5. Verses 19-21 and 24 focus on not loving money and not putting your heart into your treasure. How do verses 22โ€“23 connect those two passages? What would a healthy eye and a bad eye be in this context? Is this a form of โ€œlustingโ€ after treasure? Pessimism versus optimism? Connect 22โ€“23 to 5:29. Where is your focus?

6. Think about verse 24 in literal terms of serving God in a position of church ministry or in a business that deals in Christian products. Can you think of a real life example in which an individual, a ministry, or a Christian business attempted to serve God and money at the same time? Which one won out, God or money? If God, what hard decisions or sacrifices had to be made in order to keep Him first and rightly handle and obey His Word? How did God bless that obedience to Him? If money won out, how did the person, ministry, or business eventually succumb to false doctrine or sin?

7. Where is the line between being prepared and trusting God in today’s passage? Is verse 34 saying we shouldnโ€™t plan ahead or work diligently? Compare 19-34 to these passages. How should we balance hard work with trusting God to provide, and how does the posture of our heart figure in to that equation?

8. How many times does Jesus say, โ€œDo not be anxious,โ€œ in 25-34? Can we consider this a command? Is there a difference between terms “anxious,” or “worry,” in this passage and “fret,” or having a fearful / troubled heart in other passages? Think of all the biblical passages you know of that deal with fear, worry, anxiety, or fretting. Why does God have to deal with us about this so often in Scripture?

Which two items does Jesus tell His hearers not to worry about in 25-34? How would you classify these items (ex: needs vs. wants, luxuries vs. basic necessities, etc.)? How would you classify the things you most often worry about, compared to the basic necessities of food and clothing? If God promises to take care of our most fundamental needs, what does that tell us about His ability to take care of other, less “life or death” matters?

How are worry and anxiety indicators of โ€œlittle faithโ€œ? (30) How does worrying fundamentally state, โ€œGod, I donโ€™t trust you to do what youโ€™ve promised. Iโ€™ve got to handle this myself.โ€œ? What might the consequences be when we fail to trust God and worry about a situation so much that we take matters into our own hands? In several places, the Bible speaks of โ€œwaiting patiently on the Lordโ€. How can waiting on the Lord tempt us to be anxious but also build our trust in Him?

9. How does trusting God to provide for us separate us from pagans? (32) How does today’s passage speak to hoarding – both hoarding out of greed, and hoarding out of fear?


Homework

  • Compare Philippians 4:4-7 to today’s passage. If you struggle with anxiety, try memorizing this passage and praying through it every time you feel anxious this week.


Suggested Memory Verse

Sermon on the Mount Bible Study

The Sermon on the Mount ~ Lesson 9

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8,

Matthew 6:1-18

Questions to Consider

1. Briefly review the “middle parts” (ex: merciful, poor in spirit) of the Beatitudes, the “salt and light” passage, and the “heart of the law” passage in Matthew 5:1-12, 13-16, 14-20. Now read 6:1-18 in light of those passages.

What is the main theme of 1-4, 5-15, and 16-18? Explain how verse 1 serves as the theme verse for all three sections. Consider what might motivate someone to show off her deeds of righteousness. Would this be someone who genuinely considers herself to be “holier than thou”? Or would it be someone who just wants to fool everyone into thinking she’s holier than they are? Maybe both?

2. In the Beatitudes, Jesus lists the traits that define Christian character. In much of the rest of the Sermon on the Mount He fleshes out what many of these character traits look like when walked out in “real life”. Which of the traits (the “middle parts” – there could be several) listed in the Beatitudes is Jesus expanding on in 1-18?

How does being a prideful show off, especially showing off your righteousness / holiness, bland your saltiness? (5:13-16) How can forsaking self-righteousness and walking in humility make you saltier and brighter?

3. Review from our previous lessons (links above) the idea that the Sermon on the Mount is to the New Testament / new covenant what the Ten Commandments were to the Old Testament / old covenant.

Though pride, self-righteousness, and showing off are not specifically mentioned in the Ten Commandments, which of the Ten Commandments could be connected to showing off your deeds of righteousness? For example: What are you coveting if you’re showing off your righteous deeds to others? How could the praise of man become an idol?

Notice that, for the remainder of the Sermon on the Mount (through the end of chapter 7), Jesus drops the “You have heard it said…but I say to you…” framing of His teaching. Why do you think that is?

Despite dropping this framing, in 1-18 is Jesus still shifting the people’s focus from outward obedience to the letter of the law to zeroing in on the attitude of their hearts and the spirit of the law? Explain how humility and poverty of spirit should be the heart of our obedience to God’s laws.

4. Jesus could have admonished people not to show off their intellect, their wealth, their athleticism, or any number of other things in this passage. Instead, He chooses three practices of holiness: charity, prayer, and fasting. Why? Why is it especially important to God that His people not show off their righteous actions? Read the parable of the Pharisee and the publican. Explain how this story connects to 1-18 and demonstrates the value God places on humility / poverty of spirit.

What does Jesus call show offs throughout this passage? Which words and phrases in this passage describe the earthly reward someone showing off her righteousness is working for? Why should God give someone a heavenly reward if she is working for an earthly reward? If you are working for a heavenly reward, will you get an earthly reward?

5. What is the difference between not showing off in 6:1-18 and letting your light shine before others in 5:14-16? Think about what you post on social media, as well as your conversations with others in light of these passages. How do these passages apply to humblebrags and virtue signaling? “Humblebrag” and “virtue signaling” are worldly terms. What would be the biblical terminology for these unbiblical behaviors?

6. Some people think verses 5-6 mean that no one should ever pray in public or anywhere your prayers might be observed by others. For example: no one should lead a congregational prayer in church, you should not pray before a meal at a restaurant, no prayers before ball games, etc. Are these verses prohibiting that? Why or why not? Was Daniel violating verses five through six when he prayed with his windows open? Could verses 7-8 apply to praying in “tongues” as it is commonly practiced today? What about repetitive formulaic prayers like the Catholic rosary?

7. Do 14-15 mean you will lose your salvation if you refuse to forgive? How do these verses show us how important forgiveness is to God?


Homework

  • Did Jesus intend for The Lord’s Prayer to be recited or to be an example of how we should pray? Is there a difference between reciting the Lords prayer and praying the Lordโ€˜s Prayer? Could reciting the Lords prayer repetitively turn into โ€œheaping up empty phrasesโ€œ? Write out the Lordโ€™s Prayer using your own words, and check out my article After this Manner, Therefore Pray.
  • Want to learn more about fasting? I found this article – Is Fasting a Command? – very helpful and thorough. Grace to You has several good articles and sermons on fasting. Just go to GTY.org and put “fasting” in the search bar.

Suggested Memory Verse