Tag: Bible Study

1 John Bible Study

New On-Line Bible Study

Michelle Lesley

1 John Study

 

We’ve all been there. A moment of introspection hits and we wonder how we can know for sure that we’re really saved. We fall into sin and think in self-disgust, “How could someone who’s truly born again do something so awful?” Or maybe there’s that friend or loved one who’s been in church all her life and knows all the Bibley answers a Christian should give, but the fruit of her life tells a different story.

Second Corinthians 13:5 says…

Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!

…but Paul doesn’t describe to the Corinthians exactly what that test is. How do we test ourselves? What are the criteria for evaluating our relationship, or absence of a relationship, with Christ?

Fortunately, John steps in and lends a hand with his wonderful little epistle to the church, 1 John. Sprinkled throughout these five brief chapters are some thought-provoking check points for examining our hearts, our behavior, and whether or not we’re truly in Christ.

On Wednesday, July 22, we’ll start a weekly study of the book of 1 John, lasting approximately 6-8 weeks. Gather some friends or study alone, and please feel free to use these lessons for your small group, Sunday School class, or social media group. Let’s give ourselves a good spiritual check up and draw closer to the Lord!

Wednesday's Word

Wednesday’s Word ~ Philippians 3

Michelle Lesley

phil 3 18

 

Philippians 3

Finally, my brothers, rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you.

2 Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. 3 For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh— 4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless. 7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead.

12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus. 15 Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. 16 Only let us hold true to what we have attained.

17 Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. 18 For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. 19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. 20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

 

Questions to Consider:

1. What does Paul mean by “to write the same things to you…” in verse 1?

2. Who are “those who mutilate the flesh”? (2-3) How do verse 3, Deuteronomy 30:6 and Romans 2:29 work together? What does it mean to circumcise your heart? For the Jews, circumcision was an outward sign of belonging to God. What is an outward sign that Christians belong to Christ?

3. In verses 3-11 is Paul bragging about what a holy guy he is? What point is he trying to make about salvation and sanctification in light of the comments he has made about circumcision? How does this compare with what Jesus said about exterior holiness and good works in Matthew 7:22-23? Ephesians 2:8-9? Romans 3:27-28?

4. In verses 12-16, how does Paul describe his main goal for the remainder of his life? What does it mean to “hold true to what we have attained”? (16)

5. Why does Paul tell the Philippians to imitate himself and other godly Christians? (17) Whom is he trying to warn them away from imitating? (18-19) On whom and what does Paul tell us to focus? (20-21)

Wednesday's Word

Wednesday’s Word ~ 2 Kings 7

Michelle Lesley

2 ki 7 9

2 Kings 7

But Elisha said, “Hear the word of the Lord: thus says the Lord, Tomorrow about this time a seah of fine flour shall be sold for a shekel, and two seahs of barley for a shekel, at the gate of Samaria.” 2 Then the captain on whose hand the king leaned said to the man of God, “If the Lord himself should make windows in heaven, could this thing be?” But he said, “You shall see it with your own eyes, but you shall not eat of it.”

3 Now there were four men who were lepers at the entrance to the gate. And they said to one another, “Why are we sitting here until we die? 4 If we say, ‘Let us enter the city,’ the famine is in the city, and we shall die there. And if we sit here, we die also. So now come, let us go over to the camp of the Syrians. If they spare our lives we shall live, and if they kill us we shall but die.” 5 So they arose at twilight to go to the camp of the Syrians. But when they came to the edge of the camp of the Syrians, behold, there was no one there. 6 For the Lord had made the army of the Syrians hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of Egypt to come against us.” 7 So they fled away in the twilight and abandoned their tents, their horses, and their donkeys, leaving the camp as it was, and fled for their lives. 8 And when these lepers came to the edge of the camp, they went into a tent and ate and drank, and they carried off silver and gold and clothing and went and hid them. Then they came back and entered another tent and carried off things from it and went and hid them.

9 Then they said to one another, “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king’s household.” 10 So they came and called to the gatekeepers of the city and told them, “We came to the camp of the Syrians, and behold, there was no one to be seen or heard there, nothing but the horses tied and the donkeys tied and the tents as they were.” 11 Then the gatekeepers called out, and it was told within the king’s household. 12 And the king rose in the night and said to his servants, “I will tell you what the Syrians have done to us. They know that we are hungry. Therefore they have gone out of the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.’” 13 And one of his servants said, “Let some men take five of the remaining horses, seeing that those who are left here will fare like the whole multitude of Israel who have already perished. Let us send and see.” 14 So they took two horsemen, and the king sent them after the army of the Syrians, saying, “Go and see.” 15 So they went after them as far as the Jordan, and behold, all the way was littered with garments and equipment that the Syrians had thrown away in their haste. And the messengers returned and told the king.

16 Then the people went out and plundered the camp of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, according to the word of the Lord. 17 Now the king had appointed the captain on whose hand he leaned to have charge of the gate. And the people trampled him in the gate, so that he died, as the man of God had said when the king came down to him. 18 For when the man of God had said to the king, “Two seahs of barley shall be sold for a shekel, and a seah of fine flour for a shekel, about this time tomorrow in the gate of Samaria,” 19 the captain had answered the man of God, “If the Lord himself should make windows in heaven, could such a thing be?” And he had said, “You shall see it with your own eyes, but you shall not eat of it.” 20 And so it happened to him, for the people trampled him in the gate and he died.

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

Questions to Consider:

1. What events led up to this story? Why was the situation so dire?

2. Why did Elisha tell the king’s captain he would not eat of the food the next day? (v.2) Did the captain’s statement show faith or doubt? What ended up happening to the captain? (v. 18-20)

3. How do the lepers (v.3-4) symbolize people, pre-salvation, who are lost and dying and on their way to hell? Which of their words and actions symbolize a sinner throwing himself on the mercy of Christ? What might their actions in verse 8 prefigure for a new Christian?

4. What were the lepers doing that was not right? (v.9) Is it right for Christians to keep the good news of the gospel to themselves? Do you see any parallels between the lepers’ story and the story of the prodigal son?

5. Elisha’s words from verses 1-2 came true in verses 17-20, and he continually pointed Israel back to the one true God. This tells us that God really was speaking through him and he was a true prophet. Contrast this with the two proofs of a false prophet in Deuteronomy 13:1-3 and 18:20-22. Have you ever heard a modern day “prophet” give a prophecy that did not come true or point people to a “God” or a “Jesus” that doesn’t match up with what Scripture says about Him?

Wednesday's Word

Wednesday’s Word ~ 1 Kings 17

Michelle Lesley

1 kings 17 24

 

1 Kings 17

Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the Lord, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” 2 And the word of the Lord came to him: 3 “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan. 4 You shall drink from the brook, and I have commanded the ravens to feed you there.” 5 So he went and did according to the word of the Lord. He went and lived by the brook Cherith that is east of the Jordan. 6 And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook. 7 And after a while the brook dried up, because there was no rain in the land.

8 Then the word of the Lord came to him, 9 “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” 10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” 11 And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” 12 And she said, “As the Lord your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” 13 And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. 14 For thus says the Lord, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the Lord sends rain upon the earth.’” 15 And she went and did as Elijah said. And she and he and her household ate for many days. 16 The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the Lord that he spoke by Elijah.

17 After this the son of the woman, the mistress of the house, became ill. And his illness was so severe that there was no breath left in him. 18 And she said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!” 19 And he said to her, “Give me your son.” And he took him from her arms and carried him up into the upper chamber where he lodged, and laid him on his own bed. 20 And he cried to the Lord, “O Lord my God, have you brought calamity even upon the widow with whom I sojourn, by killing her son?” 21 Then he stretched himself upon the child three times and cried to the Lord, “O Lord my God, let this child’s life come into him again.” 22 And the Lord listened to the voice of Elijah. And the life of the child came into him again, and he revived. 23 And Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother. And Elijah said, “See, your son lives.” 24 And the woman said to Elijah, “Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.”

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

 

Questions to Consider:

1. Compare verse 1 with James 5:16-18. What can we learn about prayer from Elijah’s example in these passages?

2. How did God provide for Elijah in verses 2-7? In verses 8-16? In both cases, how did he obtain the food? How did God provide for the widow and her son (15-16)? What does this chapter show us about God as Provider? How might Philippians 4:19 fit with this portrayal of God as Provider?

3. How do the three miracles in this chapter – the control over weather, the creation of food, and the raising of the child – point to the miracles of Jesus? Can you think of similar miracles Jesus performed? Might this explain why some people in Jesus’ time thought he was Elijah resurrected?

4. In verse 24, what purpose did the miracle serve according to the widow? How did Jesus’ miracles serve to confirm His message and His deity?

5. In one sentence, what is the overall theme of this passage?

Wednesday's Word

Wednesday’s Word ~ 2 Samuel 9

Michelle Lesley

2 sam 9 8

2 Samuel 9

And David said, “Is there still anyone left of the house of Saul, that I may show him kindness for Jonathan’s sake?” 2 Now there was a servant of the house of Saul whose name was Ziba, and they called him to David. And the king said to him, “Are you Ziba?” And he said, “I am your servant.” 3 And the king said, “Is there not still someone of the house of Saul, that I may show the kindness of God to him?” Ziba said to the king, “There is still a son of Jonathan; he is crippled in his feet.” 4 The king said to him, “Where is he?” And Ziba said to the king, “He is in the house of Machir the son of Ammiel, at Lo-debar.” 5 Then King David sent and brought him from the house of Machir the son of Ammiel, at Lo-debar. 6 And Mephibosheth the son of Jonathan, son of Saul, came to David and fell on his face and paid homage. And David said, “Mephibosheth!” And he answered, “Behold, I am your servant.” 7 And David said to him, “Do not fear, for I will show you kindness for the sake of your father Jonathan, and I will restore to you all the land of Saul your father, and you shall eat at my table always.” 8 And he paid homage and said, “What is your servant, that you should show regard for a dead dog such as I?”

9 Then the king called Ziba, Saul’s servant, and said to him, “All that belonged to Saul and to all his house I have given to your master’s grandson. 10 And you and your sons and your servants shall till the land for him and shall bring in the produce, that your master’s grandson may have bread to eat. But Mephibosheth your master’s grandson shall always eat at my table.” Now Ziba had fifteen sons and twenty servants. 11 Then Ziba said to the king, “According to all that my lord the king commands his servant, so will your servant do.” So Mephibosheth ate at David’s table, like one of the king’s sons. 12 And Mephibosheth had a young son, whose name was Mica. And all who lived in Ziba’s house became Mephibosheth’s servants. 13 So Mephibosheth lived in Jerusalem, for he ate always at the king’s table. Now he was lame in both his feet.

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

 

Questions to Consider:

1. Who were Saul and Jonathan, and why did David want to show kindness to someone from the house of Saul? (v. 1)

2. The story of David and Mephibosheth is a type and shadow of Christ. How does David’s heart in this story remind you of Jesus’ heart? How do his actions remind you of Jesus’ actions during His earthly ministry?

3. If David is playing the part of Jesus, who does Mephibosheth represent in Jesus’ earthly ministry? How do David and Mephibosheth foreshadow or symbolize what Jesus did for sinners?

4. With what sort of attitude and countenance did Mephibosheth respond to David? (v. 6,8) What does this tell us about our heart attitude as we respond to Christ?

5. In verses 9-13, Mephibosheth, due to David’s kindness, ends up financially comfortable with servants to take care of him. Is this a promise to Christians today that we will be wealthy and comfortable in this life? How do you know? How might Philippians 4:19 and John 16:33 work with verses 9-13?