Tag: Bible Study

Mailbag

The Mailbag: Potpourri (Gnomes…Babies’ eternity…Teen podcasts…Biblical womanhood…Prophetess…African American women teachers)

Michelle Lesley

Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.

My church is having women’s ministry painting party. While I don’t have an issue with painting or even learning to paint, my concern is the paintings they have chosen for us to choose from. We were given 4 choices; a watering can, ice cream cone, circle plaque, and a gnome. What gives me pause is the gnome. What little I know of the history of a gnome isn’t biblical. In fact, it is demonic, I believe. Is it ok to still go even if I don’t choose the gnome? Should I say something to my pastor? What should I say?

It’s always important to think biblically about everything, not just accept something because your church endorses it. So, kudos on thinking this through!

Here’s what I would do if I were an invited attendee and if I were the event organizer:

Invited attendee: I would go and simply opt for one of the other three items to paint. I would not look down on any of the women who chose the gnome (not that you would, either), knowing that they (and probably upwards of 99% of people today) don’t know anything about the history of gnomes. To most people a gnome is just an imaginary, fairy tale type of fictional character, like a unicorn or a fairy godmother. A picture or figurine of a gnome doesn’t physically carry a demon within it, and it’s not going to curse your household or anything like that. That’s superstition, and superstition is definitely unbiblical.

I would not go to the pastor about this. In fact, I probably wouldn’t go to anyone about this, including other attendees. But if I felt I had to speak to someone about it, I’d go to the women’s ministry director (I assume she’s the one in charge of this event). I would just briefly (like a minute or two, tops) and breezily explain to her, “Hey, I know you probably didn’t know this, but I was reading this really interesting article about gnomes, and it said A, B, and C (give the 2 or 3 most important points – don’t overwhelm her with the entire history of gnomedom). I just thought you might want to know in case that would bother any of the ladies in our group. I decided to choose the ice cream cone instead. See you at the party on Saturday!”. And then I would go and have a good time while attempting not to embarrass myself with my severe deficit of artistic talent. :0)

Event organizer: If I were the event organizer and someone came to me the way I’ve just described above, if possible, I would explain the information to the ladies and rescind or replace the gnome option so as not to unnecessarily offend anyone. I can’t guarantee that’s what any other women’s ministry director would do, but that’s what I would do.

I think some of the principles in my article Is Christmas Pagan? might be helpful to you.

Two days ago I had a D&C after a miscarriage. This is the second time I can’t have my baby in my arms. It’s heartbreaking but I am so grateful to be alive, since both the pregnancy and the procedure ended up being life threatening.

During these days of recovery I re-read your article, Elizabeth’s Gift, and it comforted me deeply. I understood that no matter what happens, as long as I have my God around me I have everything I need.

But I also read an article that said that every unborn baby goes straight to hell. I don’t really know if it’s true but as a mum of two unborn babies thinking about this breaks my heart. What are your thoughts?

First, let me say, I’m so sorry for the loss of your two babies. I can only attempt to imagine how devastating that must be. I have taken a moment to pray for you, and I’m asking everyone reading this to pause for a moment and pray for you too.

I’m not sure what the author of the article you read meant by saying that babies who die before birth go to Hell, or which Scripture(s) she may have twisted to come to that conclusion, but I can tell you there’s nothing in the Bible which explicitly says that.

Here’s what we do know: God is far more loving, compassionate, just, and merciful than we are. We also know that every decision He makes is right and perfect, and He is not capricious. So that’s the foundation we start from when we look at an issue like this. We can always trust God to act in keeping with His nature and character.

So “judging” God by His own nature and character as He Himself has revealed it to us in the totality of rightly handled Scripture, does it sound like it’s in keeping with His nature and character to unilaterally condemn an entire group of people (babies who die before birth) to Hell based on a particular physical quality (lifespan and sentience) over which they have zero control and He has 100% control? Do we see Him doing that with any other people group – males, people with red hair, white people, etc. – in the Bible?

No, we do not, because, when it comes to entrance into Heaven or Hell, God judges us individually, not for being a member of a certain people group. And He’s able to do that because He knows – even better than we know, ourselves – what’s in our hearts.

As to the eternal destiny of an individual pre-born baby who dies, let me direct you to some resources that go into this in more depth, which I think will be helpful and comforting to you:

Safe in the Arms of God by John MacArthur

Do babies and others incapable of professing faith in Christ automatically go to heaven? by John MacArthur

Do babies and children go to heaven when they die? at Got Questions?

Any suggestions on biblically sound podcasts for teens?

Yep. I would, first of all, suggest mine, A Word Fitly Spoken, not because it’s mine, but because we try to make sure we explain things in a way that new Christians and people who are new to whatever topic or passage of Scripture we’re discussing can understand.

I would also recommend any of the podcasters you find at the Recommended Bible Teachers tab in the blue menu bar at the top of this page, as well as any under the “Blogs and Podcasts I Follow” heading (that’ll be in the right sidebar if you’re reading this on a computer, or near the very bottom of the page if you’re reading on your phone or tablet – just above “Links I Love!”).

Personally, as a mom of 6 and a former teacher, I think we baby and cater to teenagers, especially Christian teens, way too much. They need to grow up and mature. And…hey…they want to be treated like adults, right? Well, this is one area in which we can confidently treat them like adults – turn them on to doctrinally sound podcasts geared toward adults instead of toward teenage silliness and the cult of cool.

I was wondering if you knew of a good book for a young college age woman on the topic of biblical womanhood. I’m trying to find a book that provides a biblical view in contrast to most popular “Christian” books which seem to try to tear down the biblical view. Any suggestions you have would be great.

I would strongly recommend that she study straight from the text of Scripture about this. Books necessarily have to approach these topics in a “one size fits all” way, and that’s not going to teach her what it looks like to live out biblical womanhood in her unique life and context. But the living and active Word of God can.

If she would be interested, she might like to try my Bible study, Imperishable Beauty: A Study of Biblical Womanhood. It’s free, and she’s welcome to print it out if she’d like to.

I was wondering what are your thoughts on Prophetess Kimberly Moses?

I’ve never heard of her before, but I cannot fathom any circumstance, any stretch of the mind, or any reason, under which a doctrinally sound woman would call herself a “prophetess”.

I would recommend you stop following her immediately. She’s almost certainly teaching New Apostolic Reformation heresy.

(So, after I wrote the above, I was just going to leave it at that. But my curiosity got the better of me, so I Googled her. Yep, NAR. If you know anything about the NAR, you’ll spot it all over her website in about 10 seconds.)

Any recommendations for female African-American authors/bloggers/influencers?

No, because I don’t recommend teachers on the basis of ethnicity. I recommend teachers on the basis of sound, biblical doctrine.

I would recommend any of the women (or men) at the Recommended Bible Teachers tab in the blue menu bar at the top of this page, as well as any under the “Blogs and Podcasts I Follow” heading (that’ll be in the right sidebar if you’re reading this on a computer, or near the very bottom of the page if you’re reading on your phone or tablet – just above “Links I Love!”).

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Judges Bible Study

Judges ~ Lesson 5

Michelle Lesley

Previous Lessons: 1, 2, 3, 4,

Read Judges 4-5

Questions to Consider

1. Go back to lesson 3 (link above) and review your answer to the first part of question 5, Israel’s pattern of sin and repentance in 2:16-23. How does today’s passage fit this pattern? How does today’s passage fit the theme verse of Judges (21:25), “In those days there was no king in Israel. Everyone did what was right in his own eyes.”?

2. Read chapter 4. Did Deborah take it upon herself to assume the position of judge (4:4)? According to 2:18, who placed her in the position of judge, and why? Was it for her own personal fulfillment or for God’s purposes in the nation of Israel? According to 4:5, what was Deborah’s day to day “job description“? How does this reconcile with God’s stated purpose for raising up judges in 2:18?

3. Notice how Deborah has to prod Barak to action (4:6, 14) and Barak’s hesitancy (4:8). What does this phrase – “Has not the Lord, the God of Israel, commanded you…?” (4:6) – tell you about Barak’s awareness of God’s command before Deborah confronted him about it? Why weren’t he and his fighting men already out there obeying God’s command and fighting to protect their wives and children?

(Notice how 4:11 – seemingly random, useless information at the moment – becomes vital backstory when you get to 4:17. Always keep an eye on those seemingly random bits of information in the Bible. You might need them later.)

Where are Heber and the rest of the men of his clan when Jael is taking care of business (4:17-22)? Why aren’t they standing between Jael and Sisera, protecting her and the rest of their wives and children from danger?

What happens to women and children when men fail to fulfill their God-ordained role of protector? In what ways does men failing to carry out their God-ordained role impede women from carrying out our God-ordained role, and vice versa?

4. Compare 4:7 with 4:23-24. Did God keep His promise?

5. Many evangelicals today see this passage as a “girl power…’I am woman, hear me roar’…’Who run[s] the world? Girls!'” story. But is it? Carefully examine chapter 4, especially verse 9, in light of Isaiah 3:12 (Read 3:1-5, 9-12 for context. Notice the themes of Israel’s sin and God’s judgment in this passage. Notice also the “support” God is “taking away” in judgment. Are the people listed in 3:2-3 men or women? Why is God taking them away?) In both Judges 4 and Isaiah 3, is a woman in leadership portrayed as a blessing or as God’s judgment on His people? Explain why the original audiences of both the Judges and Isaiah passages would have seen these passages, not as a “girl power” celebration of women, but as a “man up” indictment of cowardly, lazy, faithless men.

Does the fact that God used Deborah as a judgment against the Israelite men who would not step up and do their duty as men in any way diminish her godliness or her wisdom as a judge?

6. Read chapter 5. As you read, compare the people, places, and actions with the the people, places and actions in chapter 4. Explain in your own words, verse by verse, how chapter 5 elaborates on, explains, or celebrates the events of chapter 4.

Which words and phrases in chapter 5 indicate that Deborah and Barak gave glory to God for the victory over Jabin and Sisera?

In a time in which literacy rates were low and writing materials were scarce, explain how this song would have helped preserve the historical events of chapter 4 in the memories of the people of Israel. Why would it have been important for them to remember these things? What lessons would God have wanted them, and us, to learn from these events?

7. Take a moment to meditate on the depth of mercy and grace it took for God to rescue these sin sick souls from His own judgment and wrath, and give them the victory. Then, consider that He extended the same mercy and grace to you in the cross, rescuing you and giving you the victory over sin, death, and the grave. Kind of makes you want to sing a song of worship like Deborah and Barak did, doesn’t it? Pick a good one and sing His praise!

Homework

Many egalitarians and feminists today try to use the story of Deborah’s position of leadership to justify women “pastors,” women preaching to and teaching the Bible to men, and women exercising authority over men in the church. Read my article Rock Your Role: Oh No She Di-int! Priscilla Didn’t Preach, Deborah Didn’t Dominate, and Esther Wasn’t an Egalitarian. Practice how you would explain to a friend who’s using Deborah to argue against 1 Timothy 2:12 that Deborah as judge does not support the idea of women pastoring, preaching to/teaching men, or exercising authority over men in the church? How might women holding these positions today be just as much a “man up” indictment of evangelical men as Deborah was to the Israelite men in her day?

Suggested Memory Verse

Judges Bible Study

Judges ~ Lesson 4

Michelle Lesley

Previous Lessons: 1, 2, 3,

Read Judges 3:7-31

Questions to Consider

1. Go back to lesson 3 (link above) and review your answer to the first part of question 5, Israel’s pattern of sin and repentance in 2:16-23. We will be examining the periods of the three judges in today’s passage against that pattern. How does today’s passage fit the theme verse of Judges (21:25), “In those days there was no king in Israel. Everyone did what was right in his own eyes.”?

Review also your answer to the second part of question 5, every individual vs. the vast majority of Israel. If there were not a remnant of faithful Israelites in each era, where did faithful men like Othniel, Ehud, and Shamgar come from? Are you part of the faithful remnant of genuinely regenerated Believers in the visible church today? What is it like to remain faithful to Christ and His Word when professing Christians around you are mired in sin, false doctrine, or idolatry? Consider what it must have been like for the remnant of faithful Israelites to stay true to the Lord while surrounded by “God’s people” who were immersed in sin, false doctrine, and idolatry.

2. As you study today, use your Bible’s maps to identify as many of the locations mentioned in the text as possible.

Were Mesopotamia (8), Moab (12), and Philistia (31) pagan nations, or nations that worshiped the Lord? Why did God judge and discipline Israel for their idolatry by raising up pagan nations against them? Does God discipline Believers’ sin in a similar way today?

Did the pagan nations triumph over God and His people in the end? (10, 30, 31) What happened to them? How does this point ahead to Christ ultimately conquering the enemy?

3. Read 7-11. What do we know about Othniel besides what is mentioned here? Read these passages. What do we know about Caleb? Two faithful brothers. What might we be able to infer about their parents and they way they raised Othniel and Caleb? Why is it important to raise our children in the nurture and admonition of the Lord?

How does the period of Othniel’s judgeship in 7-11 fit Israel’s pattern of sin and repentance in 2:16-23?

4. Read 12-30. What was God’s message to Eglon (20)? As I read this passage, the thought occurs to me that God’s judgment of sin is often messy, bloody, gross, and painful. Think about the physical gore that accompanied God’s judgment against the sin of Eglon. Now think about the physical gore of Christ’s scourging and crucifixion that accompanied God’s judgment of our sin poured out on Him. How does this physical, tangible gore in judgment paint a picture for us of how messy, bloody, gross, and painful sin itself is?

5. Compare the intricate details God gives us about Ehud and his victory over Eglon to the one sentence He gives us about Shamgar and his victory over the Philistines (31). Why do you think there’s such a discrepancy in the amount of detail God gives us? Is this an indicator that Ehud was more important or more faithful than Shamgar was? Why not? How might this help us understand, especially in light of today’s evangelical celebrity culture, that neither fame nor obscurity are a measure of a Christian’s faithfulness to the Lord or effectiveness in the work of Kingdom?

6. How long was Israel under the oppression of Mesopotamia (8)? Of Moab (14)? As we continue our study in Judges, take note of how long Israel was under oppression before God intervened. Do you think it was a case of the Israelites keeping a stiff upper lip as long as they could before they finally humbled themselves and threw themselves on the mercy of God? Or, do you think the Israelites were crying out to God during the entire time of their oppression, and God decided it would be good for them to suffer for that certain period of time before He intervened? Why do we as individual sinners often experience the same thing, a) running from God for years, or even a lifetime, before humbling ourselves and bowing the knee to Christ or b) crying out to God for an extended time before He intervenes at last?

7. As we continue to study Judges, notice that after each judge conquered the enemy and remained alive, the people followed and obeyed God, but after he died, the people forgot the Lord and wandered away from Him (10-12). Jesus, our perfect and permanent Judge, conquered the enemy by His death burial, and resurrection, and remains alive today and for eternity. How does the fact that Christ is living and will never die affect His followers’ obedience and faithfulness to Him? If Jesus had stayed in the grave, would people still be following Him today?

Homework

  • In today’s passage, we see Israel whoring after the gods of pagan nations, and God raising up those nations in judgment and discipline against Israel. How does this paradigm demonstrate that the very sin we love and cling to will destroy us if we don’t repent of it? Read my article When Animals Attack. Are there any sins in your life that you’re “cuddling up to”? How could that sin turn on you and destroy you? Spend some time in prayer, confessing your sin and repenting. Ask God for the strength to turn away from that sin and to resist temptation.
  • Notice in today’s passage how difficult times led Israel to humble themselves and cry out to the Lord, putting themselves in the right and godly posture of fully depending on His grace and mercy. Also notice that in times of peace and ease, when the land had rest for many years (11, 30), that this was conducive to Israel forgetting the Lord (7), and pridefully trusting in themselves, giving in to the lusts of their flesh, and wandering off into idolatry. Have you ever experienced this in your own life? Think about a difficult time you’ve been through that led you to cry out to the Lord and depend more fully on Him. How is it sometimes more challenging to stay faithful to God when life is going well for us? Make a list of some ways you can fortify yourself spiritually during the good times that will help you stay faithful to Him during those good times and will also help you to depend on and trust God during the hard times.

Suggested Memory Verse

Mailbag

The Mailbag: Nursing Home Ministry Questions

Michelle Lesley

I recently received some questions about nursing home ministry, so I thought I’d put all the answers I’ve given in the past in one post so they’d be handy.

Originally published January 22, 2018:
The Mailbag:
Men attending women’s Bible study class at nursing home

A female relative of mine teaches a women’s Bible study at a Catholic nursing home (my relative is a Protestant Christian). Sometimes, a male resident or two – none of whom are saved – will wander in and attend her class. Occasionally, one of them attempts to correct her according to Catholic doctrine. Even though she’s not technically teaching “in the church” (1 Timothy 2:12) she’s uncomfortable with men attending the class, as well as with having to biblically correct their unscriptural Catholic doctrine. On the other hand, she shares the gospel every time she teaches, and she doesn’t want to turn away anyone who might receive the good news and be saved. What should she do?

I love it when Christians think deeply about issues like this. It is encouraging to interact with godly people who want to be obedient to Christ, and it pushes me to desire to obey Him better myself.

Foreword:

Just to lay a quick foundation for my answer to this question, it needs to be understood that people who currently believe and practice Catholic doctrine as it is written in Catholic documents are not saved. There are numerous unbiblical beliefs Catholics hold to (which I will not go into right now because that’s beyond the scope of this article) but for the purposes of understanding my answer, in a nutshell, the Catholic religion does not teach salvation by grace alone through faith alone in Christ alone (in fact, Catholicism anathematizes {condemns to Hell} anyone who teaches this), works must be included in the salvation process. If you believe your own good works play any part in earning your salvation, you are not saved. Salvation is all of Christ, and Christ alone.

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I am assuming that whoever invited this teacher to teach a Bible study in the nursing home knows that she is Protestant and will be teaching Protestant (biblical) doctrine. I am also assuming that the person who invited her to teach is OK with this. I would not advise someone to give the appearance of teaching in compliance with Catholic doctrine and then surreptitiously “sneaking in” Protestant doctrine. That’s deceitful and dishonest, and it would be understandable for the Catholic residents to be correcting her.

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If you’re unclear as to why having men in her Bible study class is a dilemma for the female teacher, I’d encourage you to read these two articles before moving on to my answer:

Jill in the Pulpit

Rock Your Role FAQs (this article expands on my brief comments below)

Here are my thoughts on the issue:

1. If the people attending the study are Catholic, then the female teacher is evangelizing the lost outside of the church, not discipling (teaching) Believers who are the church, unless some of those attending the study have gotten saved (the question indicates none of the male “drop ins” are saved). Evangelism falls under the “do” of the Great Commission, not the “don’t” of 1 Timothy 2:12. (see #11)

2. We always have to keep the definition of “church” in mind when we’re talking about women teaching or holding authority over men “in the church.” The gathered body of Believers is the church, not the building in which they meet. The mere fact that a group meets in a nursing home, house, park, community center, or other edifice that isn’t a church building doesn’t automatically mean a woman is free to teach men (see #7). It doesn’t automatically mean she can’t teach them either.

3. If the male attendees are being disruptive and introducing false doctrine, the teacher is well within her biblical rights and wisdom to say that this a women’s only group and exclude the men. (The same would apply to excluding any women who behave the same way.)

4. If, at some point, genuinely regenerated men begin attending the class because they want to be taught the Bible, praise God! The best case scenario would be for the teacher to go to her pastor, explain the dilemma, and have him ask one of the associate pastors, elders, or another appropriate male church member to volunteer to teach the men.

Originally published February 18, 2019
The Mailbag: Potpourri (Prayer quilts, Discouraged husband, Jesus Calling at the CPC…)

I need some direction. I’ve been teaching/sharing God’s Word at a nursing home for over two years on Sunday mornings. We have mostly women, but there are two men who join us. I was asked by the nursing home to lead our little church because they haven’t been able to find any men willing to do it. That’s my dilemma, I know Paul said he wouldn’t allow a woman to teach men, I don’t know how to handle this. I myself am not part of any other church, so I don’t have a pastor to help. I’ve reached out to some churches, but no one is getting back to me. Since we can’t find a man willing to lead, am I okay to keep doing what I’m doing? 

That is quite the dilemma! Let me see if I can help.

You started your e-mail by saying, “I need some direction,” so I hope you’ll be open to some direction that’s in a bit of a different direction than the one you’re asking about.

It’s wonderful that you’re wanting to help out at the nursing home and teach God’s Word. We need more women in mercy ministries like this, and I’m sure you’re a joy and a blessing to the ladies. But I’m afraid there’s a bigger issue you need to deal with than whether or not to be teaching at the nursing home.

You need to find a doctrinally sound church, become a member of it, and attend and serve it faithfully. Church membership, fellowship, and service are not optional for Christians (Basic Training: 7 Reasons Church is Not Optional and Non-Negotiable for Christians).

The Bible knows nothing of unchurched Christians, and serving at the nursing home is not a reason not to be joined to a local church. You could always serve at the nursing home on Sunday afternoons after worshiping at your own church, or serve on another day. If you’re asking around at churches for someone to volunteer on Sunday mornings, this is why you’re not getting much of a response – you’re contacting churches. Pastors and their church members are supposed to be in church on Sunday mornings, not somewhere else.

I know you might be thinking that your group of ladies at the nursing home is your church because you called it “our little church”. It might be an awesome group of ladies with super close fellowship, but what you have there is a women’s Bible study class, not a church. It doesn’t have a pastor, elders, or deacons. It doesn’t have a membership, so there’s no mechanism for church discipline. Nobody is giving offerings or serving the Body. You’re not performing the ordinances of baptism and the Lord’s Supper (I hope). This is not a church.

Have you ever been on an airplane and noticed that when the flight attendant gives the safety instructions, she always tells you to put on your own oxygen mask first before assisting others with theirs? It’s good advice in this situation too. Right now, you’re disobeying Scripture by not being joined to a local church, so you’re setting a sinful example for your ladies while simultaneously teaching them that they need to obey God’s Word. Put your mask on first. Repent and join a local church. You also need to be sitting under good preaching and teaching at your own church so you’ll have something to give these ladies and to keep your own theology on track so you can make sure what you’re teaching them doesn’t veer off into false doctrine. Put your mask on first. You can’t help other people breathe if you’re passing out from lack of oxygen. Finally, joining a local church will fix the problem you mentioned of, “I don’t have a pastor to help.” If you’ll put your mask on first by finding a good church to join, you will have a pastor, elders, deacons, and lots of other men to help.

When we do things God’s way, in God’s order, most of the secondary things, like your dilemma about the men at the nursing home, tend to fall into place. Tell you what. You find a good church to join – maybe one of the ones you contacted for help (check out the “Searching for a new church?” tab at the top of this page if you need it) – get plugged in, and ask your pastor for some help with this. If he can’t or won’t help you, write me back, and we’ll go from there, OK? I’ll bet you won’t need to.

Originally published July 5, 2021
The Mailbag: Asked and Answered

Is it appropriate for a woman chaplain to teach men, evangelizing and then answering questions using the Bible to present truth in nursing home one on one or in a coed worship service at the nursing home?

I think I must have a number of followers who visit and care for those in nursing homes, because I’ve received several questions over the years about nursing home ministry. Can I just take a moment to say – thank you so much. What a blessing and an encouragement you must be to those precious ladies and gentlemen.

Let’s unravel your question just a bit because there are several issues at play:

First of all, should a woman even be a chaplain? I don’t want to give an across the board “no” because “chaplain” is such a catch-all term these days, and different organizations (hospitals, prisons, the military, nursing homes, etc.) probably all have different job descriptions for their chaplains which may or may not require a woman in that position to violate Scripture.

But if I were asked, “Should women be chaplains?” and I had to give a yes or no answer, my answer would be no, for the simple reason that most lost people (or even Christians) aren’t going to differentiate a chaplain from a pastor. To them, a chaplain is just a pastor who works in a hospital (or wherever) instead of a church. And it’s unbiblical for women to be pastors, so you don’t want to give the evil appearance of someone living in unrepentant sin. Even if you’re not technically violating Scripture in your position, you appear to be.

OK, for your next several questions, it’s immaterial whether or not these things take place in a nursing home:

Is it OK for women to evangelize (share the plan of salvation with a lost person) and answer biblical questions one on one with a man? Yes. Carefully and with wisdom: Rock Your Role FAQs #11

Is it OK for a woman to evangelize (share the plan of salvation with lost people) a co-ed group? Not if she’s essentially preaching a sermon and functioning as a preacher, which is what I’m inferring by your use of the term “worship service”. Rock Your Role FAQs #11

If it’s something more akin to you hanging out with 5 or 6 friends, some male and some female, and you start sharing the gospel with them, that’s different. That’s really more like a one on one situation.

Is it OK for a woman to preach/teach in or lead a co-ed worship service? No, regardless of the venue or her title. Rock Your Role FAQs #7 Rock Your Role: Jill in the Pulpit

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Judges Bible Study

Judges ~ Lesson 3

Michelle Lesley

Previous Lessons: 1, 2,

Read Judges 2:6-3:6

Questions to Consider

1. The passages in last week’s lesson (lesson 2, link above), and today’s lesson are, in essence, parts 1 & 2 of the introduction to Judges. Review lesson 2. As you’re studying today’s lesson, consider how it hinges upon last week’s lesson.

2. Compare 2:6-10 to 1:1, with regard to Joshua. Explain the function of 2:6-10 at the beginning of today’s passage when it’s clear from 1:1 that Joshua is already dead. (Note the Hebrew tendency to sometimes favor grouping concepts or topics together instead of writing in a linear, chronological order.) Skim back over 1:1-26, and briefly explain who “the elders who outlived Joshua” (2:7) and “all that generation” (2:10) were. How does 2:6-10 transition us from the era of Joshua to the era of the judges?

3. How does 2:10 explain 2:11-13? How does 2:11-15 fulfill 2:1-3? Explain in your own words how the Canaanite gods became a snare to Israel. Do you think, when the Israelites were worshiping those gods, that they felt, or considered themselves ensnared?

Have you ever made an idol of something in your life – perhaps your marriage, your children, your job, your popularity, your looks, even a ministry you were involved in? When you were engaged in that sin of idolatry, did you feel, or consider yourself ensnared? Explain how idolatry can deceive a person into not even realizing she’s ensnared, and how this relates to, and shows us the importance of, the first two Commandments.

4. Compare 2:14-15 with 1 John 4:8, and explain how and why these passages do not conflict with one another. (Try to figure it out on your own first, but if you’re hopelessly stuck, click here for a hint.)

5. Judges 2:16-23 is sort of a “CliffsNotes” of the rest of the book. In your own words, make a step by step outline of the pattern of sin and repentance Israel repeated throughout the era of the judges. Do you see any similarities between Israel’s pattern of sin and repentance and your own? Any differences?

When this passage refers to “Israel/they/them,” do you think it means every single individual alive in Israel at the time, or does it mean the vast majority of Israel? In other words, even in Israel’s darkest days of idolatry, were there a few Israelites who remained faithful to God? (Keep this question in mind as we continue to study Judges.) Do you see any similarities between the majority of Israel in this passage, and the majority of the visible church today?

6. How does 2:16-23, and, indeed, the whole book of Judges, point us to Jesus, the perfect judge who permanently saves?

7. In 2:21-3:6, God speaks of testing Israel. How did He test them? Why did He test them? Did they pass or fail the test? Read these passages. Does God test Christians today? How does He test Christians? Why does He test Christians? Did God test Israel, or Christians today, because He doesn’t know how they will respond to the test and He needs to find out?

Homework

  • Now that you’ve worked through parts 1 and 2 (lessons 2 and 3) of the introduction to Judges, outline or describe the way these two parts fit together. How does foundational disobedience (part 1) beget further disobedience (part 2)?
  • Review what you learned in #7. Looking back over your life, can you recall a time when God was testing you? Did you pass or fail the test? How did God use that test to grow you and strengthen your faith? Repent of any way in which you failed that test, and give God the glory for any way in which you were able to be obedient to Him in that test. During your prayer time this week, ask God to help you look at the trials in your life as tests of your faithfulness and ask Him to strengthen you to pass those tests and to grow you through those tests.

Suggested Memory Verse