Speaking Engagements

Report Back: Women Thinking Wisely Conference 2024


This year’s theme centered around bees and honey,
for example, the verses listed above, Psalm 119:103, 19:10, etc.

I had such a sweet time of fellowship and sharing with the ladies of Greenwich, Ohio, and the surrounding area at The Ripley Church’s Women Thinking Wisely conference. I was honored to be asked back after last year’s conference, and it was great to see so many of the ladies back again.

Friday, I flew in to Cincinnati and was met by the lovely Emily, who whisked me off to The Ripley Church for dinner with the planning committee. Bonnie, the conference coordinator must have remembered that I enjoyed these Greenwich area specialties so much last year, and served them again this year. What a memory and what a treat!

The planning committee also blessed me with this adorable hostess gift that went right along with the bee/honey theme. Can you “bee”t that?🐝🍯

After enjoying a night of Jennie and Bob’s warm hospitality in their cozy and welcoming home, Saturday morning, we were off to the church for the conference.

The ladies were welcomed into a charmingly decorated environment and greeted with coffee and refreshments. In keeping with the theme, each of the ladies was given a small jar of local honey from Bonnie’s hive to take home. We will all remember the sweetness of this conference with every taste for some time to come!

Next, it was time to move into the sanctuary for the main event! Bonnie got things kicked off with opening remarks and hymn singing, and Pastor Eric led us in prayer.

Our first teaching session was Hospitality: Welcoming Others as Christ Welcomes Us. Hospitality doesn’t mean having twelve people over for a fancy dinner on fine china. It’s a posture of heart that welcomes others in because Christ first welcomed us.

We got a nice break and snack time after our first session. Just look at these colorful and healthy veggie cups!

Next up was session 2: Suffering. We explored Jesus as our hero in suffering, the hope in our suffering, and ways to biblically handle our suffering.

Lunch time! A sweet time of fellowship was had by all as we dined on salad, a choice of hearty soups, and Texas sheet cake.

Full and satisfied, we headed back into the sanctuary for our final session: Sweet Hour of Prayer. We talked about how to pray biblically, unbiblical ideas about prayer to avoid, practical tips for prayer, and then … we prayed.

Before Deb and Ken took me to the airport to catch my flight home, there was just enough time for one of my favorite parts of events: meeting, chatting with, and taking pictures with the ladies.

It was such a fantastic weekend with the ladies of The Ripley Church. Thanks so much to Bonnie, Bob and Jennie, Emily, Jana, Eric, Deb and Ken, Seth, and all the other brothers and sisters of TRC for making me feel right at home and working so hard to host a fantastic conference. If you’re ever in the area and need a good church to visit, make plans to spend the Lord’s Day with these wonderful brothers and sisters.


If your church or organization is ever in need of a speaker for a women’s event, I’d love to come share with your ladies as well. Click here for more information, or to find an upcoming event near you!


Photo Credits

Several of these photos were taken and contributed by conference attendees. You may assume that if they are good quality, or if I’m in them, that I didn’t take them. All other photos by Michelle Lesley.

Faith

Wayback Wednesday ~ Risky Business

Originally published January 29, 2016

Recently, I’ve been hearing a lot of preachers and divangelistas out there teaching that Christians have to constantly take “risks” as proof that we’re growing in Christ, that we have to perform acts of faith that take us outside of our comfort zone, that we have to dare to attempt things that could never be done without God’s direct, miraculous intervention or empowerment.

Well, I’d like to challenge all the proponents of that teaching to take a risk that (I hope) won’t be out of their comfort zone and doesn’t require any miraculous intervention from God:

Find the prescriptive passage of Scripture, chapter and verse, in context, rightly divided, that teaches this “risk doctrine”.

Because I don’t see it.

I see 1 Thessalonians 4:9-11 exhorting us to love the brethren, live quietly, work with our own hands, and walk wisely before outsiders.

I see Titus 2:1-10 telling Christian men and women to learn to be, and teach others to be, submissive, self-controlled, loving, reverent, and kind.

I see the book of 1 John saying that salvation is evidenced by loving Christ, obeying God’s word, shunning worldliness, and confessing our sin.

I don’t see a single Bible character deciding “Hmmm…I’d better come up with some kind of daring deed to do to prove my faith.”

I don’t see a single Bible character deciding “Hmmm…I’d better come up with some kind of daring deed to do to prove my faith.”

Moses was minding his own business tending sheep when God spoke to Him from the burning bush and called on him to confront Pharaoh and lead Israel out of Egypt. Moses’ response? “Send somebody else.”

David wanted to do a great thing for the Lord by building the temple, and God said no.

Paul and the apostles simply obeyed God’s command to preach the gospel. Their earthly reward? Persecution and martyrdom.

Sometimes, as we walk in daily obedience to God’s word, situations will arise that are scary. Circumstances in which we must trust Scripture over our experiences. Life events that require us to obey God’s word even if we lose a job or a friend. Times when we have to believe that God is doing what is best even if it isn’t the outcome we wanted. That’s not a risk; that’s walking in faith and obedience, depending on Christ to carry us through whatever He places in our path.

But the Bible doesn’t say anywhere that we have to prove our faith or growth in Christ by proactively coming up with some big, fat, hairy risk to take, stepping outside of our comfort zone, and daring to do what can only be done by the power of God.

The Bible doesn’t say anywhere that we have to prove our faith or growth in Christ by proactively coming up with some big, fat, hairy risk to take.

In fact, that kind of thing sounds eerily similar to what Satan tempted Jesus to do. Among other things, Satan tempted Jesus to prove Himself by literally “stepping out on faith” – right off the top of the temple – and trusting God to catch Him. And what did Jesus do? He went straight to God’s word and obeyed it by saying no. “You shall not put the Lord your God to the test.” It didn’t work that way for Jesus, and it doesn’t work that way for us.

The Bible teaches us to act in wisdom, to walk in obedience to Scripture, to trust God even when it’s scary or inconvenient or counter-intuitive. But for a pastor or teacher to say that Christians have to commit acts of derring-do as proof of our faith or level of growth?

That’s risky business.

For a pastor or teacher to say that Christians have to commit acts of derring-do as proof of our faith or level of growth? *That’s* risky business.

Mailbag

The Mailbag: Salvation and the Mentally Challenged

Originally published March 29, 2021

I have a question about people who have “simple minds”. Those who have a lack of comprehension or are slow thinkers. My son is trying to understand salvation but he is slower in thinking than others. He has learning disabilities that keep him a few years behind others his age. I’m learning to not fear and to trust Christ with his salvation but I’m wondering how I can know he is saved or what God’s word says of those with simple minds.

I think you’ve answered your own question with some very godly wisdom: don’t fear, and trust Christ with your son’s salvation. Don’t discount that wisdom God has given you, because, ultimately, that is your answer. Once we’ve shared the gospel, that’s really all any of us can do regarding the spiritual state of any friend or loved one regardless of mental capacity: Fear not. Trust Christ.

How can you know he’s saved with 100% certainty? You can’t. Just like none of us can know that another person is saved, because we can’t see that person’s heart. The only person I can know is saved, without a shadow of a doubt, is me.

If you’re married, have you and your husband discussed all of this thoroughly? If he is a Believer, he probably has some helpful insights and perspectives to offer. And, do remember, he is the spiritual leader of your home.

I would encourage you (and your husband, if you’re married) to set up an appointment with your pastor – with or without your son, depending on what your pastor suggests – to talk things out and get his wise counsel on the best ways to keep the gospel in front of your son’s eyes.

In the meantime, keep praying for – and with – your son (and that God will help you entrust your son to Him), keep teaching him the Bible, and keep taking him to church. Remember, you are only responsible for pouring the gospel into your son. It’s God’s responsibility to take what you’ve shared and do something with it in your son’s heart.

The Bible doesn’t, as far as I can recall, speak specifically to the cognitive capacity for faith of people who have “simple minds”. Some readers have probably already called to mind the childlike faith passages in the gospels, but Jesus was speaking to the quality of our faith in these passages, not to childlike cognition.

But do keep your mind on Scripture. When you’re tempted to worry, remember who God is. Remember His nature and character:

This is a God who doesn’t even take pleasure in the death of the wicked. A God who patiently bore with Israel’s sin and idolatry for centuries before executing judgment on them. A God who loved sinners so much that He sacrificed His only Son for us while we were still His enemies. A God who describes Himself as being rich in mercy. A God we see throughout Scripture caring for “the least of these” – Hagar, Mephibosheth, Bartimaeus, widows and orphans, the blind, the deaf, the crippled, the leper, the outcast.

Is this a God who would flippantly or casually damn your son to an eternity in Hell based solely on his cognitive disabilities? Does that seem to be in keeping with His nature and character?

Also remember God as Creator. God specially crafted your son the way he is in His image and for His glory just like everyone else He created. Your son’s disabilities are not a mistake or an oversight on God’s part. They are meant to bring glory to Him. Neither you nor he may fully understand how on this side of Heaven, but God does, and that’s all that matters.

And as the One who designed your son’s mind, there is no one who understands how it works, how it comprehends things, better than God does. The Holy Spirit knows how to take that gospel you’ve imparted to your son and explain it to his heart and mind in the absolute best way for your son. A way that’s specially designed uniquely for him by his Creator. Consider these passages as you think about that:

For you formed my inward parts;
you knitted me together in my mother’s womb.
I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
my soul knows it very well.
My frame was not hidden from you,
when I was being made in secret,
intricately woven in the depths of the earth.
Your eyes saw my unformed substance;
in your book were written, every one of them,
the days that were formed for me,
when as yet there was none of them.
Psalm 139:13-16

As a father shows compassion to his children,
so the Lord shows compassion to those who fear him.
For he knows our frame;
he remembers that we are dust.
Psalm 103:13-14

But Moses said to the Lord, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.” Then the Lord said to him, “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord? Now therefore go, and I will be with your mouth and teach you what you shall speak.”
Exodus 4:10-12

Finally remember that God knows your son’s heart and as the just judge of all the universe – Whom we’ve already established is rich in mercy – the only decision God can make regarding your son’s salvation and eternity is the right decision, whatever that might be. God knows the capabilities of your son’s heart and mind better than anyone. He knows whether your son is believing on Christ in his heart or rebelliously rejecting Christ in his heart.

For the Lord sees not as man sees:
man looks on the outward appearance,
but the Lord looks on the heart.”
1Samuel16:7b

I the Lord search the heart
and test the mind,
to give every man according to his ways,
according to the fruit of his deeds.
Jeremiah 17:10

Search me, O God, and know my heart!
Try me and know my thoughts!
And see if there be any grievous way in me,
and lead me in the way everlasting!
Psalm 139:23-24

As moms, we often desperately want to find a way to make the “decision” for our children to place their faith in Christ for salvation because we love them and we know that’s what’s best for them. But we can’t. I can’t do it for my child any more than you can do it for your child, disability or no disability. That is between your child and Christ only.

And that brings us full circle to the answer God has already given you:

Don’t fear. Trust Christ with your son’s salvation


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Sanctification, Sin

Throwback Thursday ~ 6 Reasons to Recapture Righteous Anger

Originally published November 3, 2017

Do you ever get the sense that anger is a problem in the church these days? It’s more apparent if you’re on social media, but even if you’re not you’ve probably seen Christians acting in anger in your church and Christian groups you belong to. Maybe even among your Christian family and friends.

In the evangelical social construct today’s Christian women have built and immersed themselves in where “being nice” is the highest attribute we can attain to, anger – any anger whatsoever – is usually seen as sin. The antipode of the sweet, effervescent, always-positive, don’t-rock-the-boat church ladies we’re “supposed” to be.

In the evangelical social construct today’s Christian women have built and immersed themselves in where “being nice” is the highest attribute we can attain to, anger – any anger whatsoever – is usually seen as sin.

Time to pick up the biggest rocks we can find and smash that pretty pink stained glass window, ladies.

The problem with anger in the church is not anger itself, but that Christians get angry about the wrong things instead of the right things, and act on that anger – sometimes even anger over the right things – in the wrong way. There are many things Christians should be angry about. Indeed, if Christians got angry about the things we’re supposed to get angry about and acted on that anger in a biblical way, the church would be better – and more Christlike – for it. But what are the right and godly reasons for getting angry and acting on that anger?

If Christians got angry about the things we’re supposed to get angry about and acted on that anger in a biblical way, the church would be better – and more Christlike – for it.

1.
Anger Is an Attribute of God

No character trait God exhibits can ever be considered intrinsically sinful because God is holy and perfect. God displays anger numerous times in the Bible, yet we know God is without sin. Therefore, we know that the emotion of anger itself is not a sin. It can’t be, or that would make God a sinner, and, by definition, not God. God’s anger demonstrates for us that there are times and situations in which anger is holy and good, and that there are godly ways to act on that anger.

God’s anger demonstrates for us that there are times and situations in which anger is holy and good, and that there are godly ways to act on that anger.

2.
Imago Dei

People are made in the image of God. The creation reflects – albeit dimly and sinfully – the Creator. No one has to teach us how to feel anger or love or justice or desire. Those things are just there, hard wired into us from the womb simply because we’re image bearers. Our sin nature is where the train jumps the tracks with those attributes, because sin causes us to apply those attributes to the wrong objects (loving an idol, desiring someone else’s spouse) and to express those attributes in wrong ways (vengeance, abuse).

3.
Multi-Tasking Attributes

God is simultaneously perfect in love, power, wrath, kindness, compassion, anger, justice, mercy, grace, patience, and all His other attributes. When we see Him pouring out His wrath, that doesn’t mean His attributes of love and compassion have disappeared. When God executes judgment, that doesn’t mean He has ceased to be a merciful and patient God. All of God’s attributes are 100% present and potent all of the time. And – though filtered through our sinful flesh – the same is true for Christians. Expressing anger over the right things in a godly way does not cancel out the fact that you’re also loving, kind, patient, peaceful, or joyful. God created us to reflect His nature by simultaneously exhibiting His attributes in a godly way.

God created us to reflect His nature by simultaneously exhibiting His attributes in a godly way.

4.
Symbiotic Anger

How can we know whether we’re getting angry over the right things or the wrong things? It is right and good to be angry over the things that anger God – idolatry, the defaming of His name, false doctrine, sin in the church, people who harm or take advantage of the innocent and vulnerable, dishonesty, cruelty, deception, the failure to do what is right – first and foremost when we see these sins in our own hearts and lives, but also against others who perpetrate these sins. But we may not be angry for sinful reasons such as pride, selfishness, impatience, self-righteousness, inflexibility, greed, hate, bigotry, lust, and personal preferences. What the Bible shows God getting angry about we should be angry about, too.

What the Bible shows God getting angry about we should be angry about, too.

5.
Anger Versus Sadness

A few months ago on social media, I mentioned an incident in which a male member of a certain church sinfully took advantage of several female members of that church. Without exception, every Christian woman (and many of the men) who commented on the incident made the statement (or some variation of it), “That’s so sad.” There are many aspects of a sinful situation over which it’s appropriate to feel sad. It was right to feel sad for this man’s completely innocent wife and children, as well as his victims and the church, who all suffered as a result of his sin. Jesus wept over the effect sin had on His beloved Jerusalem and the rift that sin created between God’s people and Himself. But, interestingly, both Matthew and Luke show us an instance of Jesus’ sorrow over sin immediately preceding or followed by an instance of Jesus’ anger over sin. It’s fine to feel sad for the people who innocently suffer as a result of someone else’s sin. It’s godly to grieve over the general effects and ultimate consequences of sin. But don’t stop there. We should also be angry at sin and at those who blaspheme the name of God and harm others by committing sin. The biblical instances of God being angry over sin and those who perpetrate it far outnumber the instances of God grieving over the effects of sin. Sadness is good, but it shouldn’t replace godly anger toward sin.

Sadness over sin is good, but it shouldn’t replace godly anger toward sin.

6.
Harness the Wild Stallion

Up until now, we’ve mostly been looking at the emotion of anger, but the emotion of anger usually leads to action. The fact that the emotion usually leads to action doesn’t mean the emotion always should lead to action. Sometimes it shouldn’t lead to action at all. Sometimes it shouldn’t lead to action right away. Sometimes it shouldn’t lead to action from you, but from a more appropriate person.

But most of the time, if you’re experiencing righteous anger over the right things, that godly anger should motivate you to take godly action using godly methods. And one of those godly methods is understanding the difference between letting the wild stallion of anger tear madly around the corral and putting a bit and bridle in its mouth to harness and guide all of that energy into plowing a field or pulling a wagon. Venting your anger to a friend might make you feel better temporarily, but it does nothing to fix the problems created by the sin you’re angry about. Harness your anger with the fruit of the Spirit and use that anger as a tool to energize and motivate you to help the victims of sin, call the sinner to repentance, set up a plan to prevent this sin from happening again, and repair the damage done by sin.

How often do you become righteously angry over sin? When you hear a false teacher twist God’s Word, do you blow it off as no big deal? Does it faze you at all when church members refuse to submit to your pastor’s biblical leadership? Do you lend an ear when your best friend verbally eviscerates her godly husband to you?

Ladies, there are things WORTH getting angry about. Righteous anger is not a bad, unloving, or unladylike thing.

Ladies, there are things worth getting angry about. Righteous anger is not a bad, unloving, or unladylike thing. If someone intentionally hurt your child, you would come unglued because you love him so much. What does it say about our love for the Lord when we defend people who mock Him, give the benefit of the doubt to those who defame Him, or yawn apathetically when people rebel against Christ and His Word? When someone blasphemes the name of the holy God of the universe, the Savior who willingly endured the cross for your sin, why wouldn’t you get angry about that? When someone attacks, betrays, or perpetrates evil upon a fellow image bearer – especially if that person is a brother or sister in Christ – you are right to be angry at both the sin and the sinner.

Anger over sin and evil is good and holy. God exhibits anger over sin and evil, and we, as His image bearers, should share His indignation. When Christians are angry over the right things and use that anger to fuel a godly response to sin it makes the church more biblically healthy and grows it to greater Christlikeness.

When Christians are angry over the right things and use that anger to fuel a godly response to sin it makes the church more biblically healthy and grows it to greater Christlikeness.

Mailbag

The Mailbag: Potpourri (Women Bible Translators… Doctrinally sound deliverance ministry… Brain fog and Bible/book reading)

Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


This was a wonderful article. I was curious how the question about women translating sermons would apply to people who translate the Bible into a new language. Usually they are in a team. But if a lady was working as part of a team would she not have to discuss Scripture with men and theology and doctrine in discussing proper word use? Would this be preaching to men and therefore not a job allowed women?

A very thoughtful question! It is always good to think about various applications of God’s Word.

I want to start my answer with a simple exercise that I hope will help all of my readers to distinguish “preaching” from “not preaching”. Assuming you attend any approximation of a doctrinally sound church, I want you to picture what your pastor does when he steps in front of the congregation during the worship service on Sunday morning. What does it look like? Is he holding a private small group discussion about doctrine or other biblical topics? Is he writing a blog article? Is he sharing the gospel one on one with a lost person? Is he posting a Bible verse on social media? Is he being interviewed? Is he recording a podcast?

No (And yet, women have been accused of “preaching to men” for doing all of these things). He is standing there, alone, exhorting, proclaiming, and teaching (hopefully expositorially) the written Word of God to the assembled local church body.

If you ever wonder whether someone is “preaching,” compare what he or she is doing to that mental picture of your pastor. Does it look basically the same? If not, it’s probably not preaching.

Let’s put a woman working on a Bible translation team through that grid. She’s working in some sort of office-type setting, using Bible translation software on her computer, doing research, interviewing native speakers, meeting with colleagues for discussions about various words, passages, etc. Does that look like what your pastor does on Sunday morning? I hope not, because that’s not what a pastor is supposed to be doing on Sunday morning. He’s supposed to be preaching the Word to the assembled local church.

The Bible prohibits women from pastoring, preaching to men, instructing men in the Scriptures, and holding authority over men in the gathering of the Body – the church – not in collaborative, non-preaching, situations like this outside the local gathering.

In fact, we have an example of this in Scripture, in Acts 18, where Priscilla and her husband, Aquila, took Apollos aside privately and “explained to him the way of God more accurately”. Priscilla is never rebuked or spoken negatively about in Scripture for having done this. In fact, Paul commends her and gives thanks for her as a helper to him and the church in Romans 16.

Are there some positions in Bible translation organizations that only qualified pastors should hold? Probably. Are there situations in which a doctrinally sound, biblically qualified pastor should make the final decision on doctrinal issues that may arise? Most likely. But generally speaking, most of the time there’s no biblical problem with a woman serving on a Bible translation team. And if there is, it’s not because Bible translation equals preaching.


I recently tried to leave the Word of Faith church, but experienced tough demonic problems. I have realized I have a spirit (not the Holy Spirit) moving in me. Are there any non NAR deliverance resources you can point me to? 

I have read the Bible 12 times cover to cover, just to share with you I am not a brand new believer and am familiar with the Scripture if you would like to share something in there.  

Yes, a doctrinally sound local church. I’m not trying to blow you off or oversimplify your problem. I’m telling you that when you experience problems like this, God’s solution is for you to go to your pastor for counsel, not to some parachurch “deliverance” ministry (even if it’s doctrinally sound, not that there is such a thing). Your pastor is responsible for shepherding your soul. Your pastor knows you, and he and your church family can walk with you through this situation 24/7.

Your pastor can also help you understand what the Bible says about what you’re experiencing. I have no doubt that you might be experiencing some sort of demonic oppression or harassment, but no one who is genuinely born again can be possessed by a demon because she is indwelt by the Holy Spirit. And reading the Bible does not equal being a Believer (I’m not saying you think it does.). There are plenty of atheists who have read the Bible numerous times. So, to come straight to the point, either you’re not genuinely saved and you might be possessed, or you are genuinely saved, and you’re misunderstanding what’s actually going on with you, spiritually. A good pastor can help you sort that out according to Scripture.

If you aren’t already in a doctrinally sound local church, find one today at the Searching for a new church? tab (in the blue menu bar at the top of this page) and make an appointment with the pastor. Explain your situation, and ask for help.

Additional Resources

What does the Bible say about demon possession? at GotQuestions

Am I Really Saved? A First John Check Up (Bible study)

Deliverance Deception playlist by Doreen Virtue


I am struggling with brain fatigue/fog and wonder if you have any advice to help me and others suffering from this frustrating problem. When I sit down to read the Bible, I can’t read more than a few verses before I feel the fatigue, and I remember nothing. It is affecting my quiet time with God. I would appreciate what Scripture has to say about this and how I can work around or overcome it.


I have a short stack of Christian books I want to read. My issue is that I have very poor reading concentration and comprehension which turns an otherwise leisurely and enjoyable pastime into a laborious and frustrating trial. I would appreciate any Biblical insight into how to overcome this disabling problem so I can enjoy reading.

I thought it was interesting that I received these very similar questions from two different readers within just a few days of each other.

This is really less a theological question than a practical one, so let me offer you what I’ve got, and then, readers, leave your tips and suggestions of what has worked for you in the comments section:

  • If your issues are neurological, ask your neurologist for help and suggestions.
  • Eat right, and get plenty of rest and exercise.
  • Cut way back on your TV and social media time. TV and social media train your brain to have a short attention span and to be distractable.
  • When it’s time to focus on Scripture or your book, get alone in a quiet room with no distractions. Turn off your phone, music, TV, etc. Use a white noise app or video if you need to.
  • Use the audio option on your Bible app or listen to Justin Peters or Gabriel Hughes read the Bible to you.
  • Find the audio book version of the book you’re trying to read.
  • Once you’re able to build up your focus as you listen to the audio version of your Bible or book, try reading along for a certain portion of that time. You might want to start with a goal of 5 minutes of reading along, then increase it by a minute every few days or so.
  • When you’re able to read along with the audio for 15-30 minutes, gradually start weaning yourself off the audio a few minutes at a time.
  • Set small, achievable time limit goals for your listening, listening/read along, and reading, and gradually increase them.
  • Take notes as you listen. The quality of the notes doesn’t matter when you first start out. Listening for something (anything!) to write down will help you focus.
  • Memorize Scripture and meditate on it throughout the day.
  • Write Scripture. Just find a passage you like and copy it down word for word (handwritten) as many times as you like. It will help you memorize Scripture and also keep your focus on reading it as you’re copying it.

Readers, any other suggestions that have worked well for you? Comment below.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.