Church, Parenting, Women

Yes Sir! That’s My Baby!

*Ladies, Iโ€™m about to address one of the most volatile, polarizing issues in the church today. Everybody, it seems, has an opinion โ€“ a strong opinionโ€”on this one. It has torn message boards apart, led to the giving and receiving of the evil eye across the pew, and caused rampant unfriending on Facebook. Dare I mention this topic that ignites such a flame within our collective bosom?

Well, after that build up, I guess Iโ€™d better.

Lemme brace myself.

And batten down the hatches.

And find something to take cover behind.

Umโ€ฆitโ€™s your baby.

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Well, maybe not yours in particular, but somebodyโ€™s. Somebodyโ€™s baby or small child is making a ruckus in church, and itโ€™s distracting everybody within earshot, including the pastor, who is making a valiant attempt to continue his train of thought even though heโ€™s not sure of his own name at the moment.

There. I said it, and I lived to tell the tale.  Whew.

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Now before you fire off an angry e-mail, let me backtrack for just a sec.  Titus 2:3-5 says that โ€œolder womenโ€ are to โ€œteach what is good and so train the young women.โ€ So, as much as it pains me at the age of almost 44, Iโ€™m going to put on my โ€œolder womanโ€ hat for just a minute, because I think thereโ€™s a teaching moment here for all of us. Yes, all of us, whether your best church dress (or capris) is freshly stained with strained peas or youโ€™ve graduated to dry clean only.

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If youโ€™re a young mother, Iโ€™ve been where you are. I have six wonderful children in my family ranging in age from 25 all the way down to 9, and they have all been in church from day one. My husband has been a minister of music for most of our married life. We have served in churches with and without nurseries, childrenโ€™s church, cry rooms, and โ€œpiped inโ€ sermons. (โ€œWithโ€ was easier.) I know what itโ€™s like to try to wrangle one or two or three or more infants and small children during a sermon and keep them quiet. There were years when I got nothing out of the sermon for weeks on end because I was so busy trying to keep Baby from squalling his guts out and Junior from scribbling in the hymnal. Believe me, I sympathize. I get it.

Your baby is adorable. I donโ€™t even know what he looks like, but I know heโ€™s adorable. If heโ€™s within a ten foot radius of me, I will probably try to get my hands on him and cover him with kisses. I love babies and small children.

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I love that you want to have your children worship with you in church. Thatโ€™s where they belong! Iโ€™m excited that youโ€™ve chosen to raise them in church, and, having done so myself, appreciate the time and work it takes just to get to church clean, in one piece, and not hating each other (or at least two out of three!). And itโ€™s great to have them in โ€œbig churchโ€ where they can start getting their feet wet learning how to sit quietly through the service. I would never say that people shouldnโ€™t bring their munchkins into church.

So, please donโ€™t see me as some never-been-through-it-herself, baby-hating curmudgeon, but rather an older, wiser, been-there-done-that mommy when I say:

Sometimes your child makes noise. Too much noise.

And, as much as the people around you love your child, it bothers/annoys/irritates many of them when theyโ€™re trying to hear and participate in the worship service. And that doesnโ€™t make them bad people.

And itโ€™s distracting to the pastor/pray-er/speaker/musician whoโ€™s currently trying to carry out his part of the worship service. And that doesnโ€™t make him inept or unprofessional.

And it is your job as a parent โ€“just as it was mineโ€”to alleviate that situation, not the job of the people around you to ignore it.

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Most people are reasonable when it comes to a little distraction. They understand that Baby is going to fuss for the few seconds it takes you to find the pacifier he just dropped, lick the dirt off of it, and cram it back into his mouth. No big whoop. And if it is, well, those folks need to get a grip and show some understanding, or the next time they cough during the sermon, you have my permission to aim Baby over your shoulder in their general direction when heโ€™s of a mind to spit up. (Ok, ok. Not really. Thatโ€™s not a very Christlike attitude. Sorry.)

What most people find unreasonable is continuous, unabated noise from your child. Five minutes. Fifteen minutes. Thirty minutes. The entire worship service. And thatโ€™s not limited to fussing and crying. Happy babbling and talking is cute, but it can be just as loud and distracting as crying. And for someone whoโ€™s trying to focus on worship or the sermon, thatโ€™s not cute.

You need to take Baby out until you can get him quiet, and then you can bring him back in.

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Are you going to miss part of the service? Yes. Butโ€”and let me assure you, I say this to you in love โ€“toughen up, Buttercup. Thatโ€™s one of the things that happens when you become a parentโ€”you miss out on things you want to do. You probably donโ€™t get a full nightโ€™s sleep, trips to the bathroom by yourself, or uninterrupted conversations with other adults, either. Add this to the list. Yes, it can be discouraging, but cheer up! This, too, shall pass! Youโ€™re training your child, and it wonโ€™t be long before you will be able to sit through the whole service with him being quiet. Trust me, there are plenty of sermons on this side of Wailapalooza for you to enjoy with Junior coloring quietly at your side. You can make it!

One final aspect of this issue: church is not solely about you and your right to bring your children into the worship service (which, as Iโ€™ve said, no reasonable person who doesnโ€™t want to get spit up on would dispute) and keep them there whether they distract people or not. I know the vast majority of moms donโ€™t think this way, but for the tiny percentage that do, let me disabuse you of this idea right now.

Your role as a church member is not to demand your rights and have the rest of the congregation bend to them, whether youโ€™re a young mother, a pastor, a deacon, the head of a committee, or just Joe Church Member. That is a narcissistic, selfish, unChristlike attitude. Jesus Himself said,

โ€œFor even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.โ€ Mark 10:45

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Your role as a church member is to serve your brothers and sisters in Christ. So is mine. That means, if youโ€™re sitting near me, and I see you struggling with Baby or Junior during the service, I lean over and offer to help (Pleaseletmeholdyourbaby. Pleaseletmeholdyourbaby. Pleaseletmeholdyourbaby. :0) even if I end up missing part of the service. It also means that if your child is keeping the people around you from growing deeper in their walk with Christ because they canโ€™t hear and apply the sermon, or if heโ€™s throwing the pastor off from being able to deliver the sermon, you serve those people by taking your child out until heโ€™s quieted down.

If we all practice what Galatians 5:13 says, and โ€œserve one another in love,โ€ weโ€™ll have a phenomenal, loving, self-sacrificing church environment for Baby and Junior to grow up in. And that will benefit us all as the family of God.

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*(NOTE: I want to reassure my friends at my own church who are young mothers that this article was NOT inspired by you! We hardly ever hear a peep out of the babies and children who sit in our worship service because we have some fantastic young parents who are in tune with their childrenโ€™s and the rest of the congregationโ€™s needs, and they serve us both beautifully. These parents and their children are a joy and a delight, and my hat is off to them!)


I just think this is a fun song :0)

Bible, Types and Shadows

Types and Shadows: Study Notes on Exodus 1-2

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Do you know what types and shadows are? To put it simply, itโ€™s when we take a look at an Old Testament character and notice things in his life that are similar to, and foreshadow, the life and ministry of Jesus. I really enjoy studying types and shadows. For me itโ€™s like Twilight Zone meets a treasure hunt meets the Bible.

This morning I was studying the first two chapters of Exodus, and I noticed several instances of Moses foreshadowing the life of Jesus. I have a couple of friends who enjoy types and shadows, and I figured there might be a few more of you who get as geeked up about this stuff as we do, so I thought Iโ€™d share my study notes with yโ€™all.

A few of caveats: these are just โ€œoff the top of my headโ€ study notes, so think of this as a rough draft rather than a polished article. Also, I didnโ€™t consult any commentaries or other resources, so Iโ€™m sure I missed a lot of things that others have picked up on. Finally, this pretty much covers only Exodus 1 and 2, which ends before the burning bush episode, before Moses even returns to Egypt, so there are tons of things in Mosesโ€™ later life that I havenโ€™t covered. There are many more examples of types and shadows after chapter 2, I just havenโ€™t gotten to them yet.

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Types and Shadows in Exodus 1-2

  • Moses and Jesus were both born under oppressive kings who feared a takeover by the Hebrews and ordered a mass infanticide of Hebrew baby boys.
  • Moses and Jesus were both โ€œadoptedโ€ by a parent who raised them as their own children: Moses, by Pharaohโ€™s daughter; Jesus, by Joseph.
  • Moses left the glory of his throne and palace and his position of royalty to โ€œbecomeโ€ one of his own people, whom he delivered out of bondage to slavery. Jesus left the glory of Heaven and emptied himself of His royal position as King to become one of His own people, whom He delivered out of bondage to sin.
  • Rejection of Mosesโ€™ and Jesusโ€™ reign/authority by their own people:
    “Who made you aย prince or a judge over us?” (Moses)
    “We do not want thisย manย toย reignย overย us.” (Jesus)
    “We have no king but Caesar.โ€ (Jesus)
  • Moses and Jesus both sat down by a well (Ok, this is less type/shadow and more of a common thing for Israelite shepherds to do. Wells were communal gathering places for shepherds.) And speaking of shepherdsโ€ฆ
  • Moses was a shepherd. Jesus is the Good Shepherd.
  • Moses and Jesus both escaped from leaders who were trying to kill them.
  • Moses and Jesus were both โ€œsojourners in a foreign land.โ€ย 
  • God heard Israelโ€™s groaning and sent them a deliverer at just the right time: after 400 years. He sent Moses after 400 years of slavery and Jesus after 400 years of silence during the intertestamental period (between the end of the Old Testament and the beginning of the New Testament).
  • Both Jesus and Moses returned to their homelands after the kings who wanted to kill them had died. God called Moses back to Egypt. God called Jesus out fromย Egypt.

Well, what did I miss? What other types and shadows do you see in Exodus 1 and 2?

Evangelism, Gospel, Homosexuality, Salvation, Sin

Cancer: A Love Story

cancer love story

Cancer.

The dreadfulness of the word hung heavy in the air between Jana and her friend Denise.

โ€œThe doctor says itโ€™s terminal,โ€ Denise choked, โ€œIโ€™m so confused. I donโ€™t know what to do.โ€

Janaโ€™s heart broke as she envisioned the difficult emotional road ahead for Denise and watched the tears streaming down her face.

โ€œIโ€™d do anything to take that pain away,โ€ thought Jana. โ€œAnything.โ€

For days after they parted, Janaโ€™s thoughts were consumed with how she could help Denise accept and feel better about her condition. By the weekend, when they met for coffee, Jana was ready.

โ€œDenise,โ€ she began, โ€œIโ€™ve been giving it a lot of thought, and I think I know why youโ€™re so uncomfortable with having cancer.โ€

โ€œOh? Why?โ€ asked Denise.

โ€œWell, first of all, you shouldnโ€™t be fighting against the idea of having cancer. Itโ€™s a completely natural biological event. In fact, you were probably born genetically predisposed to cancer. Itโ€™s part of who you are. Accept it and embrace it as something that makes you unique and wonderful!โ€

Denise seemed skeptical, but Jana plunged ahead.Girlfriends Enjoy A Conversation

โ€œYouโ€™re also worried about what other people will think of you. Maybe theyโ€™ll think youโ€™re weak and try to help you with things that youโ€™d rather do for yourself.โ€

โ€œBut maybe Iโ€™ll need some help,โ€ Denise suggested quietly.

โ€œNonsense!โ€ Jana retorted, โ€œHaving cancer doesnโ€™t make you different from anybody else. Itโ€™s exactly the same as not having cancer. What we need to do is show that to the world. Maybe we should have a rally for cancer equality!โ€

โ€œJana, thatโ€™s great and all,โ€ Denise whispered somberly, โ€œbut Iโ€™m going to die. That makes all the stuff youโ€™re talking about seem a lot less important.โ€
Jana seems like a very loving and kind person, but does the โ€œhelpโ€ she was offering Denise seemโ€ฆwellโ€ฆhelpful?

What if I told you that during this entire scenario, Jana personally knew a doctor who had a proven cure for Deniseโ€™s type of cancer, and was giving it away, yet Jana never told Denise? How loving and kind does Jana seem now?

Now read back through this story and substitute homosexuality for cancer.

We live in a culture that tells Christians that we are to โ€œloveโ€ our homosexual friends and loved ones by embracing homosexuality as good and natural. We even hear people who claim to be Christians saying this. But is this how the Bible defines love? Is this how Jesus loved people?

In this is love,ย not that we have loved Godย but that he loved us and sent his Son to beย the propitiation for our sins.ย Beloved, if God so loved us, we also ought to love one another.
1 John 4:10-11

Think back over the encounters Jesus had with people, from the woman at the well, to Zaccheus, to Nicodemus, to the woman caught in adultery, to the rich young ruler, to anybody else Jesus ever interacted with.

Did Jesus ever โ€œloveโ€ someone by telling him it was OK to stay in his sin?

No, He didnโ€™t.

Jesus loved sinners by calling them to repentance, forgiveness, and a new life in Christ.

Why? Because it isnโ€™t love to help the slave to embrace his chains. Itโ€™s love to set him free.

Christ loved us by going to the cross and becoming the propitiation โ€“satisfying God’s wrathโ€”for our sins. He laid down His life for our freedom.

And, Christian, if God so loved us, we also ought to love one another. We must lay down our opinions, our politics, our ideas of what weโ€™d like the Bible to say, maybe even our actual lives, in order to help people know freedom in Christ. We have the cure for their spiritual cancerโ€”the gospelโ€”and it is not โ€œloveโ€ to knowingly misdiagnose them or keep that cure from them.

Greaterย loveย has no one than this, that one lay down his life for his friends.
John 15:13

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But as important as it is to rescue the perishing, thereโ€™s an even greater issue at stake here for those of us who claim the name of Christ.

For our sin, our Savior endured wrongful conviction, ridicule, mockery, and bullying.

For our sin, our Savior was slapped, punched, spit on, had His beard yanked out, and thorns and brambles mashed into His skull.

For our sin, our Savior had the skin flayed off His back, buttocks, and legs, whipped nearly to death until He was a bloody mess.

For our sin, our Savior, beaten, bloody, and broken of body, hoisted a heavy, splintery cross onto His shoulders and carried it through town and up the hill to His execution.

One nail.

Two nails.

Three nails.

For your sin. For my sin. For our neighborsโ€™ sin.

How dare you, or I, or anyone spit in the face of our bleeding, dying Savior by saying that the sin that put Him on the cross is OK?

How dare we?

How can any of us claim to love Christ while celebrating the nails, the spear, the crown of thorns?

By this we may know that we are in him: whoever says heย abides in himย ought to walk in the same way in which he walked.
1 John 2:5b-6

Jesus walked the way of leading people to repentance from sin and to the beauty, the freedom of a glorious new life through faith in Himself. Will we, who say we abide in Him, love Jesus and our homosexual neighbor enough to walk in the same way in which He walked?

Mostloving

Bible, Entertainment, Movies, Television

Six Thoughts on History’s “The Bible” ~ Part 3

This is the third of a three part series on The History Channelโ€™sย The Bibleย miniseries*. You can find Part 1 hereย and Part 2 here.

5. The faulty theology of โ€œThe Bibleโ€™sโ€ theological advisors is influencing and slanting the way Godโ€™s word is being presented.

Rick Warrenโ€™s twisting of Scripture to fit his โ€œPurpose Drivenโ€ overview of Godโ€™s nature and character, Joel Osteenโ€™s self esteem boosting and positive thinking, T.D. Jakesโ€™ prosperity gospel and modalism (an unbiblical doctrine of the Trinity), and Roma Downeyโ€™s New Age spiritual psychology degree have crept into The Bibleโ€™s stories and subtly shifted the Scripturesโ€™ real focus on sinful manโ€™s need of Godโ€™s redemption to a โ€œfollow the leader and together weโ€™ll change the worldโ€ paradigm.

Go back to the beginning of the series and watch it again, counting the number of times the word โ€œleaderโ€ is used. Every major Old Testament character has been cast as a โ€œleader,โ€ and Israelโ€™s prosperity or demise is portrayed as contingent on whether the leader was good or bad and whether or not Israel followed his leadership. This is not the message of Godโ€™s word. When Israel was obedient to God, she flourished. When she rebelled and chose idolatry, she crashed and burned. Kings, judges, and prophets had influence on the people, but it was Israelโ€™s obedience to God Himself that was the hinge on which the nation swung.

0bc90ac98e8e3d20a24be1f335b5966aIt was especially disturbing to hear prophets such as Jeremiah and Daniel being cast as โ€œleaders.โ€ The prophetโ€™s job was not to lead the people. The prophetโ€™s job was to speak the words of God to the people and exhort them to submit to Him, just as pastors are supposed to do today. Leaders say, โ€œFollow me.โ€ Prophets say, โ€œFollow God.โ€

Further, nowhere in Godโ€™s word does it say that Jesus came to โ€œchange the world,โ€ or โ€œchange peopleโ€™s lives,โ€ nor does the Bible teach that Christians are to do these things. Jesus came to seek and to save the lost (Luke 19:10), to serve, and give His life as a ransom for many (Mark 10:45). Christians are exhorted, not to the lofty goal of โ€œchanging the world,โ€ but to the abasing role of denying ourselves, taking up our crosses daily (Luke 9:23), being persecuted (2 Tim. 3:12), and making disciples (Matt 28:19-20).

Jesus did change the world, and He does change our lives, but this was a side effect of His life, death, and resurrection, not His goal. He was here to carry out Godโ€™s plan of redemption. The movieโ€™s โ€œchange the worldโ€ mentality puts the focus on us. Scripture puts the focus on Godโ€™s sovereign redemptive purposes.

 

6. The glory has departed from โ€œThe Bible.โ€

From the beautiful picture of Jesusโ€™ sacrificial death for us in the story of Abrahamโ€™s sacrifice of Isaac, to the overwhelming mercy and forgiveness of God after Davidโ€™s sin with Bathsheba, to the awe-inspiring, God given faith in Shadrach, Meshach, and Abednegoโ€™s refusal to bow to an idol, the glory of God, which fairly drips from the Scriptures, is achingly absent from The Bible. To be fair, I donโ€™t think any movie could ever completely capture the same revelation of Godโ€™s magnificence that a Christian experiences when he sits down and interacts with the Bible as the Holy Spirit moves in and among the living and active words. But there are movies that have come much closer than this one has. The Scriptures are not just a collection of stories meant to inspire us to emulate their heroes. Rather, they reveal to us who God is; a different facet of His glorious nature and character in each story we read.

 

As I conclude these six observations about History’sย The Bible, it is my hope and prayer that the overall effect of the series having been telecast will be a positive one for the Kingdom. For those of us who belong to Christ, may we use it as a springboard to share the gospel with the lost and encourage discernment and study of God’s word for our brothers and sisters in Christ and for ourselves.

 

*Just a note for future readers: This article was written during the week between episodes 3 and 4 of the miniseries. Episode 3 wrapped up the Old Testament and introduced the New Testament, covering Jesusโ€™ birth through the calling of Peter. As I write, I have not seen episode 4 or 5.

Bible, Movies, Television

Six Thoughts on History’s “The Bible” ~ Part 2

This is the second of a three part series on The History Channel’sย The Bibleย miniseries*. You can find Part 1 hereย and Part 3 here.

4. Does it really matter if โ€œThe Bibleโ€ is factually inaccurate and skips a lot of important stuff? Itโ€™s artistic license after all!ย 

Yes, it matters. And it matters on a lot of levels.

First, Iโ€™ve noticed a lot of details that this movie has gotten wrong when it would have been just as easy/inexpensive/practical to get it right. A few small examples:

0bc90ac98e8e3d20a24be1f335b5966aIn Scripture, when the Philistines wanted to bribe Delilah to betray Samson, they went to her (Judges 16:5). In the movie, the Philistines summoned Delilah to come to them.

In Scripture, Daniel was cast into a pit or cave with lions, and a stone was rolled over the opening (Daniel 6:17). In the movie, Daniel was put into a dungeon with lions and a door was closed and locked behind him.

In Scripture, it is clear that Sodom and Gomorrah were destroyed primarily for the sin of homosexuality (Jude 7). In the movie, homosexuality in Sodom and Gomorrah is not even hinted at.

Now, if the movie makers canโ€™t even get these simple details correct, can they be trusted to get the much more complex details of Jesusโ€™ life, teachings, and propitiatory death and resurrection correct? As I said before, a lot of people wonโ€™t pick up their Bibles or have a Christian share the gospel with them after seeing the movie. What about them and the real Jesus they need for salvation?

Second, the Bible isnโ€™t just an anthology of short stories which are unrelated to one another. The Bible is one unified storyโ€”the story of Godโ€™s redemption of sinful man in the person of Jesus Christ. Every story, every incident, every jot and tittle of the Old Testament shows manโ€™s need for redemption and points to the Redeemer to come: Christ. The gospels tell the story of Christโ€™s redemptive mission. Acts through Revelation point us back to the first coming of Christ and ahead to His second coming. When you omit or mangle any of the links in that chain, the story of redemption โ€“the entire point of the Bibleโ€”breaks down, gets tarnished, gets lost in the shuffle. Why is that important? Because the Bible shows us our need of redemption from our sin. Our eternity depends on it.

Finally, and most importantly, Godโ€™s word is high and holy, and it must be treated as such rather than playing fast and loose with it. He has preserved it through thousands of years and at the cost of many lives. God takes His word seriously, and so should we.

Heaven and earth will pass away, butย my words will not pass away.
Matthew 24:35

I warn everyone who hears the words of the prophecy of this book:ย if anyone adds to them, God will add to him the plagues described in this book,ย and if anyone takes away from the words of the book of this prophecy, God will take away his share inย the tree of life and inย the holy city, which are described in this book.
Revelation 22:18-19

โ€ฆTo be continuedโ€ฆ

*Just a note for future readers: This article was written during the week between episodes 3 and 4 of the miniseries. Episode 3 wrapped up the Old Testament and introduced the New Testament, covering Jesusโ€™ birth through the calling of Peter. As I write, I have not seen episode 4 or 5.