Michelle Lesley

job 1 21

Job 1

There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. ²There were born to him seven sons and three daughters. ³He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. ⁴His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them.⁵And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed God in their hearts.” Thus Job did continually.

⁶Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. ⁷The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” ⁸And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” ⁹Then Satan answered the Lord and said, “Does Job fear God for no reason? ¹⁰Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. ¹¹But stretch out your hand and touch all that he has, and he will curse you to your face.” ¹²And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.

¹³Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother’s house, ¹⁴and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them, ¹⁵and the Sabeans fell upon them and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” ¹⁶While he was yet speaking, there came another and said,“The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” ¹⁷While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” ¹⁸While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother’s house, ¹⁹and behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.”

²⁰Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. ²¹And he said,“Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

²²In all this Job did not sin or charge God with wrong.

Questions to Consider:

1. Read verses 1-5. Reflecting on this passage, what are some words you would use to describe Job, his family, and his life? Does the word “blameless” (1) mean “sinless”? How does your description of Job match up with God’s description of Job in verse 8 and what Satan says about Job in verse 10?

2. Why does Satan think Job loves and fears God? (9-11) Is he correct? (20-22)? Is it biblical to follow God in order to receive material or temporal blessings? Can you think of any churches or Christian celebrities who teach this? What should be our motivation for following Christ?

3. Was Job privy to the conversation between God and Satan (6-12)? Did he know why all these terrible things happened to him? Did he know that God would eventually restore what he had lost? How is Job’s situation similar to the blind man’s in John 9:1-3? Was Job being punished for sin? (8)

4. Make a list of all the things Job lost (13-19). Consider the repeated phrase, “while he was yet speaking.” What does this phrase tell us about the timing of these events?

5. Which three actions did Job take in verse 20? Which two indicate to us that Job was upset? Was Job’s grief sinful or an indication that he didn’t trust God? (21-22) How would you summarize Job’s response to tragedy? How do verses 20-21 correlate to Philippians 4:11-13? How are Christians to respond to suffering?

Complementarianism, Rock Your Role

Rock Your Role: Oh No She Di-int! Priscilla Didn’t Preach, Deborah Didn’t Dominate, and Esther Wasn’t an Egalitarian

November 13, 2015April 8, 2025 Michelle Lesley

Rock Your Role is a series examining the “go to” and hot button Scriptures that relate to and help us understand our role as women in the church. Don’t forget to prayerfully consider our three key questions
as you read.

How can you say women aren’t to preach to, teach, or hold authority over men in the church? What about Deborah, Esther, Huldah, Phoebe, Priscilla, and the women at Jesus’ tomb? Didn’t they all preach to men, teach them, or hold authority over them?

That’s one of the arguments often put forth by people who reject what God’s word plainly says about the biblical role of women in the church. And the short answer is very simple: Yes and no, and so what?

But maybe a longer answer would be better.

First of all, there’s a proper way and an improper way to understand Scripture. We want to make sure we understand Scripture the proper way. When we look to Scripture to find out how we should behave – what we should do and not do – we do not look first, or primarily, at the biographies of people in the Bible and what they did or didn’t do, and model ourselves after them.

Broadly speaking, there are two main types of Scripture: descriptive and prescriptive. Descriptive passages describe something that happened: Noah built an ark. Esther became queen. Paul got shipwrecked. These passages simply tell us what happened to somebody. Prescriptive passages are commands or statements to obey. Don’t lie. Share the gospel. Forgive others.

If we wanted to know how to have a godly marriage, for example, we would look at passages like Ephesians 5:22-33, 1 Corinthians 7, and Exodus 20:14,17. These are all passages that clearly tell us what to do and what not to do in order to have a godly marriage.

What we would not do is look at David’s and Solomon’s lives and conclude that polygamy is God’s design for marriage. We would not read about Hosea and assume that God wants Christian men to marry prostitutes. We would not read the story of the woman at the well and think that being married five times and then shacking up with number six is OK with Jesus.

When looking for instruction about the role of women in the church, we look to clear, prescriptive passages which tell us what to do and what not to do, not descriptive passages about various women in the Bible.
Tweet

And when looking for instruction about the role of women in the church, we look to clear, prescriptive passages which tell us what to do and what not to do, not descriptive passages about various women in the Bible.

Descriptive passages may support, but never trump, the clear instruction of prescriptive passages.

But just for funzies, let’s take a quick look at these ladies so often trotted out in defense of Christian women disobeying Scripture. (If you’re unclear as to what God’s word says about women’s role in the church, you might want to check out this article and this article before reading further.)

Deborah, Huldah, and Esther:

The very first thing we need to remember about these ladies is that they were under the old (Mosaic) covenant of the Old Testament, not the new (grace) covenant of the New Testament. There are a lot of things about the old covenant that no longer apply to Christians in the New Testament because Christ fulfilled the law of the old covenant (Bacon and poly-cotton blends, anyone?). Likewise, there are things about the new covenant that did not apply under the old covenant (The church? Evangelism? Nowhere to be found in the Old Testament.), or for which there are no reasonable precedents in the Old Testament because the church is a new covenant institution.

None of these women were pastors. None taught men the Scriptures in the church (or even temple) setting. None assumed authority over men in the church (or even the temple).

Deborah was a judge. She decided disputes between Israelites and discussed with Barak battle instructions that God had already revealed to him. When Barak refused to stand up and fight like a man, God used Deborah, a woman, to show him that another woman, Jael, would get the glory for killing Sisera. In a patriarchal society a woman in leadership and a female war hero would not have been seen by men or women as a positive thing, but rather as shaming men who were too cowardly to step up, lead, and protect their women and children.

Huldah was a prophetess. She was sent for during the reign of Josiah when the temple was being repaired and the priests hadn’t even been able to find the book of the law for years. Again, what does it say about the spiritual condition of the most important men in the country – the king and the high priest – when they, in a highly patriarchal society, have to humble themselves and seek out a woman to tell them what God says? Huldah repeated to them what God had told her, and that was it. Since we now have God’s written word and He no longer speaks through direct revelation this way, there is no parallel between Huldah and New Testament women preaching, teaching, and exercising authority.

Esther, under threat of death, couldn’t even talk to her own husband without his permission, so I’m not really sure why people seem to think she exercised any authority over men. In fact, the writer of the book of Esther several times makes a point of saying how obedient she was to Mordecai. Esther wasn’t a spiritual leader, she was a queen. The word “God” isn’t even mentioned in her book, and she certainly didn’t instruct anybody in the Scriptures. Esther is probably one of the weakest examples you could come up with as support for women preaching, teaching, or exercising authority in the church.

The Women at Jesus’ Tomb, Priscilla, and Phoebe

The women at Jesus’ tomb were sort of Old Testament-ish, too, if you think about it. The church didn’t yet exist when they saw Jesus resurrected and ran back to tell the disciples about it. Still, this was not preaching, teaching, or holding authority over the disciples even in a non-church setting. This was a) giving eyewitness testimony of what they had seen and b) carrying a message from Jesus to the disciples. There was no commentary or instruction from the women to the disciples, just a report on what they had seen and a message of where Jesus and the disciples would meet up. And, really, don’t people usually see “messenger boys” (or girls) as subservient to the people they’re carrying messages between?

Priscilla (or Prisca) might be the best known Christian woman in the church era of the New Testament. When people try to use her as an argument for female preachers, teachers, and authority, they usually go to Acts 18:26 which says that she and her husband took Apollos aside and fully explained the gospel to him. This was a private meeting among the three of them, likely in their home over a meal or other casual circumstances, not preaching or teaching in the church. Additionally, the Bible makes absolutely no mention of how much, if any, of the actual “explaining” Priscilla did. It’s quite possible she just sat by as Aquila did the majority of the explaining and contributed only here and there or when Aquila forgot something.

Phoebe is mentioned once in the New Testament, in Romans 16:1-2. Paul commends her to the church at Rome and asks them to help her out because she has been a good servant of the church at Cenchreae. That the word “servant” can also be translated as “deaconess” in no way indicates that Phoebe (or Priscilla or Junia or any of the other women mentioned in Romans 16) preached to or taught men or exercised authority over men, despite the fact that male deacons today might do such things. The Greek word diakonos simply means “servant.” Acts 6:1-6 gives us a glimpse at some of the services the early deacons likely provided- “waiting tables” and meeting the physical needs of the believers. The apostles even drew a distinction between their preaching of the word and the need for others to minister to the material needs of the people.

And one more thing about Priscilla, Phoebe, and the other women of Romans 16: Who – under the inspiration of the Holy Spirit – wrote the book of Romans? Paul. Who – under the inspiration of the Holy Spirit – wrote 1 Timothy 2:11-15? Paul. Would the Holy Spirit have led Paul in Romans 16 to praise women who were rebelling against His Word in 1 Timothy 2? Have you ever known God, anywhere in Scripture, to praise people who unrepentantly break His Word? Would it make any sense, logically, for Paul to praise in Romans 16 women who were habitually and rebelliously disobeying his instructions in 1 Timothy 2?

Would it make any sense for Paul to praise in Romans 16 women who were habitually and rebelliously disobeying his instructions in 1 Timothy 2?
Tweet

God does not contradict Himself. God’s Word does not contradict itself. If He gives us an explicit command, biographical details of a Bible character’s life do not override that command, and we are to obey it.

While there are numerous, important ways God wants Christian women to serve Him in the church, the Bible is clear that we are not to preach to or teach men or exercise authority over men in the assembly of believers. We are to follow in the footsteps of godly women like Esther, Priscilla, and all the others by humbly submitting to His Word and obeying it.

We are to follow in the footsteps of godly women like Esther, Priscilla, and all the others by humbly submitting to His Word and obeying it.
Tweet

Additional Resources:

Bad Examples of Women Pastors (But Great Examples of Godly Women) by Gabe Hughes

Parenting, Throwback Thursday

Throwback Thursday ~ The 10 Commandments of Parenting- 8

November 12, 2015November 12, 2015 Michelle Lesley

Originally published June 30, 2008

8.
Thou shalt set a good example
for thy children
by thine own Godly behavior.

“…walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love,” Ephesians 4:1-2

Do what I say, not what I do.

Monkey see, monkey do.

Actions speak louder than words.

Practice what you preach.

Which of those maxims seem to ring true when it comes to parenting? For years, every childrearing expert who has come along has reminded us that modeling the behavior we want our kids to exhibit is one of the most effective ways of shaping them. Of course, if you’re a mom of a child who is old enough to walk and talk, you already know that modeling works, because, for better or for worse, you’ve already heard your own words fly out of your child’s mouth or seen him imitate you at some point!

Your kids will imitate you. My kids will imitate me. How do we use that knowledge to pour godliness into them? The Bible tells us that we are to be imitators of Christ (1 Corinthians 11:1; Ephesians 5:1-2). We need to strive for godliness in our own lives until we can say to our kids, as Paul said to the Corinthians, “Be imitators of me, just as I also am of Christ.”

They need to see us studying our Bibles and spending time in prayer. They need to see us resist temptation. They need to see us set aside our own desires in favor of serving others. They need to see us exhibit love, humility, kindness, patience, forgiveness and mercy. They need to hear us building others up instead of criticizing and gossiping. They need to see us work through problems with our husbands, families and friends in a godly way. They need to see us admit when we’re wrong and seek forgiveness.

So, in the spirit of that old children’s song:

Oh, be careful Mommy’s mouth what you say
And be careful Mommy’s feet where you go
And be careful Mommy’s hands what you do

Not only is “the Father up above…looking down in love,” but our little ones are looking up at us too.

Wednesday's Word

Wednesday’s Word ~ Esther 4

November 11, 2015November 9, 2015 Michelle Lesley

Esther 4

When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry. ²He went up to the entrance of the king’s gate, for no one was allowed to enter the king’s gate clothed in sackcloth. ³And in every province, wherever the king’s command and his decree reached, there was great mourning among the Jews, with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes.

⁴When Esther’s young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. ⁵Then Esther called for Hathach, one of the king’s eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was. ⁶Hathach went out to Mordecai in the open square of the city in front of the king’s gate, ⁷and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king’s treasuries for the destruction of the Jews.⁸Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him on behalf of her people. ⁹And Hathach went and told Esther what Mordecai had said. ¹⁰Then Esther spoke to Hathach and commanded him to go to Mordecai and say, ¹¹“All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.”

¹²And they told Mordecai what Esther had said. ¹³Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jews. ¹⁴For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” ¹⁵Then Esther told them to reply to Mordecai, ¹⁶“Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish.” ¹⁷Mordecai then went away and did everything as Esther had ordered him.

Questions to Consider:

1. The book of Esther is short, and chapter 4 can best be understood in its context in the middle of the story. I highly recommend reading the whole book, starting in chapter 1. Who are the main characters in this story? What are their backgrounds? What causes them to act the way they do?

2. What was the king’s decree (7-8)? Why would the decree have been cause for the Jews’ “fasting, weeping, and lamenting” (3)?

3. Give two reasons why it would have been dangerous for Esther to go to the king and plead the cause of the Jews (8-11). Read verses 12-14 through the lenses of a loving parent like Mordecai. He was asking his “daughter” to do what was godly, even at the risk of her life. Do you raise your children to be godly, even at risk of their lives?

4. In what ways is the story of Esther a type and shadow of Christ’s redemption of His people? Whom do King Ahasuerus, Esther, Haman, and the Jews represent? The three days of fasting?

5. God will probably never call you to save a nation as He did with Esther, but He has placed each one of us right where we are “for such a time as this,” because all of us have people in our lives who need to hear about Jesus, the Savior who steps between the wrath of God and the scheming of Satan and laid His life on the line to save His people from their sin. Think of some people and situations in your life where God has placed you “for such a time as this” to share the gospel, speak the truth of God’s word, or minister His love.

Discernment

I Can’t Sit Down, Shut Up, and Play Nice

November 6, 2015June 16, 2025 Michelle Lesley

“She’s at it again, going off the deep end about some church or Christian celebrity who does things just a little differently. She’s so nit picky, judgmental, and divisive. Why doesn’t she just shut up and be nice?”

That’s what I imagine most of my friends on my (personal) Facebook page are thinking whenever I post something about the latest false doctrine or false teacher. Maybe that’s what you think, too. “Ugh. One of those dreaded discernment bloggers.”

I don’t consider myself a discernment blogger, but rather a discipleship blogger. Discernment (warning against false teachers and false doctrine) is part of discipleship, but so is missions and evangelism, Bible study, and assorted “Christian living” topics, all of which I try to cover in balance.

Nobody seems to mind those latter topics, but a lot of people get their noses out of joint when I call attention to a false teacher, an unbiblical doctrine or practice, or an apostate “church.” I have been asked why I hate women. I’ve been told I’m what’s wrong with Christianity. And, I’ve been called every name in between for pointing out “Christian” teachers, doctrines, and “churches” that behave and teach in ways which directly contradict Scripture.

Who needs that? Who needs the hassle and emotional stress of being attacked, especially when you’re not even getting paid for it? Why don’t I just drop the discernment portion of my blog and social media and blow rainbows and unicorns up everybody’s skirt? It’s certainly a formula that works for other bloggers who choose to go that route, and everybody would be happier.

Well, let me tell you a little story.

I recently shared the gospel with someone who claimed to be a Christian. Why would I do that? If she says she’s a Christian, she must be one, right? Wrong. Before I shared the gospel with her, I asked her to explain her understanding of the gospel to me. Instead of talking about repenting of her sin and placing her faith in Christ’s death, burial, and resurrection to save her from her sin, she gave me a laundry list of ways she was a good church member and all the activities she had ever participated in at her church. The name of Jesus did not come up once, nor did the cross, sin, nor repentance.

In case she had misunderstood my question, I then gave a very simple, biblical explanation of the gospel. She proceeded to tell me how wrong that was according to the teachings of her church. You see, all her life, this lady has belonged to an apostate church that teaches a false gospel of works righteousness (your own good works make you righteous before God, instead of Christ’s work on the cross).

This is a very real lady who really believes she’s a Christian who’s going to spend a very real eternity in Hell unless she repents and believes what the Bible says about salvation. Which is not what her so-called church is teaching her.

That’s why I do discernment work. Because real people’s eternities are at stake. False doctrine is not some trivial little difference of opinion over nothing issues in the church like pews versus chairs or what color the sanctuary carpet is. I’m not being judgmental or hateful over unimportant preferences.

People are dying and going to Hell forever
because they’ve been taught false doctrine.

And sometimes I wonder if anybody gets that.

So, if that’s what’s so important, why don’t I limit myself to writing about “first tier” issues like works righteousness or the deity of Christ which directly affect a person’s salvation? Does it really matter if churches allow practicing homosexuals to be church leaders or allow women to preach to, teach, and exercise authority over men?

Yeah, it does. Because if you take a look at churches that have their first tier issues wrong, they took their initial steps down the road to that destination by compromising and disobeying Scripture on issues, such as homosexuality and female usurpation, which are indirectly related to salvation. In other words, by the time the cancer has metastasized, it’s too late. Early detection, early cure.

Galatians 5 and 1 Corinthians 5 put it like this:

A little leaven leavens the whole lump.

In the same way that a couple of teaspoons of yeast leaven my entire batch of dough and a few cancer cells will grow and spread throughout the whole body, so, a little false doctrine, if left unchecked, will spread throughout the local Body of Christ and eventually kill it.

I care about y’all. I care about your churches. I don’t want to see a single person damned or church turn apostate. It absolutely breaks my heart when I encounter women who don’t know the gospel or have a complete misunderstanding of Scripture simply because that’s what they’ve been taught by a so-called church or a “Christian” celebrity that they trusted. These things should not be. Christ loves you and wants you to have a right relationship with Him and a right understanding of Him and His word. And I couldn’t live with myself – or Him – if I didn’t tell you that.

My voice and my platform are small. I don’t reach the millions of people the false teachers on the shelf at your local Christian bookstore reach. I am flawed and far from perfect. But I will continue to do everything I can, as biblically as I can, where I am and with what God has given me, to reach the women God places in my path in real life an on line with the glorious truth of His word.

Eternities are at stake. The church is at stake. I can’t sit down, shut up, and play nice.