Old Testament – Page 2 – Michelle Lesley

2 chron 15 15

2 Chronicles 15

The Spirit of God came upon Azariah the son of Oded, ²and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The Lord is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. ³For a long time Israel was without the true God, and without a teaching priest and without law, ⁴but when in their distress they turned to the Lord, the God of Israel, and sought him, he was found by them. ⁵In those times there was no peace to him who went out or to him who came in, for great disturbances afflicted all the inhabitants of the lands. ⁶They were broken in pieces. Nation was crushed by nation and city by city, for God troubled them with every sort of distress.⁷But you, take courage! Do not let your hands be weak, for your work shall be rewarded.”

⁸As soon as Asa heard these words, the prophecy of Azariah the son of Oded, he took courage and put away the detestable idols from all the land of Judah and Benjamin and from the cities that he had taken in the hill country of Ephraim, and he repaired the altar of the Lord that was in front of the vestibule of the house of the Lord. ⁹And he gathered all Judah and Benjamin, and those from Ephraim, Manasseh, and Simeon who were residing with them, for great numbers had deserted to him from Israel when they saw that the Lord his God was with him. ¹⁰They were gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa.¹¹They sacrificed to the Lord on that day from the spoil that they had brought 700 oxen and 7,000 sheep.¹²And they entered into a covenant to seek the Lord, the God of their fathers, with all their heart and with all their soul, ¹³but that whoever would not seek the Lord, the God of Israel, should be put to death, whether young or old, man or woman. ¹⁴They swore an oath to the Lord with a loud voice and with shouting and with trumpets and with horns. ¹⁵And all Judah rejoiced over the oath, for they had sworn with all their heart and had sought him with their whole desire, and he was found by them, and the Lord gave them rest all around.

¹⁶Even Maacah, his mother, King Asa removed from being queen mother because she had made a detestable image for Asherah. Asa cut down her image, crushed it, and burned it at the brook Kidron. ¹⁷But the high places were not taken out of Israel. Nevertheless, the heart of Asa was wholly true all his days. ¹⁸And he brought into the house of God the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels. ¹⁹And there was no more war until the thirty-fifth year of the reign of Asa.

Questions to Consider:

1. Who was Asa? Was he a godly or ungodly man? What are the two alternatives and their consequences that Asa was given by Azariah in verse 2?

2. Why did Azariah recite Israel’s history for Asa in verses 3-6? Why was Israel “without the true God, and without a teaching priest and without law” (3) for a long time? (Hint- see verse 8). What happened when Israel repented? (4)

3. Why was it so important to get rid of all the idols (8) to the point that the death penalty was imposed on anyone who would not seek the Lord (13)? Does God really take idolatry that seriously? If God considers idolatry so awful, how does this apply to the church, and individual Christians, today?

4. Getting rid of all the idols was an act of r_______. This was followed by sacrifices to God and an oath that the people would seek only Him. These were acts of w_______. How do the “big picture” ideas in this chapter of sin, followed by repentance and faith, followed by forgiveness and worship, foreshadow the gospel?

5. How do verses 12 and 15 connect to Matthew 22:34-38? How do Asa’s actions in verse 16 relate to Matthew 10:34-37?

Bible, Obedience, Old Testament, Sunday School, Worship

Worship, Grief, and Obedience: Three Responses to God’s Word ~ Sunday School Lesson ~ 9-28-14

September 28, 2014April 5, 2019 Michelle Lesley

Through the Bible in 2014 ~ Week 39 ~ Sep. 21-27
Zechariah, Esther, Ezra 7-10, Nehemiah 1-8
Worship, Grief, and Obedience: Three Responses to God’s Word

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Background/Time Line:
Judah had been in exile for 70 years. As there had been three waves of deportations (605 B.C., 597 B.C., and 586 B.C.) to Babylon, there were three waves of return from Babylon.

1. 539 B.C.- There’s a new sheriff in town as world domination changes hands. Babylon is out. Persia is in.

2. 538 B.C.- Zerubbabel (Jerusalem’s first post-exilic governor) leads the first return wave. Many of Israel’s feasts and ceremonies are reinstituted, and work on the rebuilding of the temple begins.

3. 536 B.C.- Work on the temple is abandoned shortly after it begins and is not resumed for another 16 years.

4. 516 B.C.- Temple completed.

5. 483-473 B.C.- The events of Esther take place. These events happen between Ezra 6 and 7.

6. 458 B.C.- Ezra leads the second return wave (Ezra 7ff).

7. 445 B.C.- Nehemiah leads the third and final return wave. The city wall is rebuilt.

Nehemiah 8
The exiles were all finally back after 70 long years in captivity, and the wall was finished. They were home and they were safe. It was time to re-establish the nation by ceremony and celebration.

8:1: The Feast of Booths (Ezra 7:10, Leviticus 23:33-44, Deuteronomy 16:13-17)
Ezra was a scribe and a teacher of Scripture. Ezra 7:10 tells us,

“For Ezra had set his heart to study the Law of the Lord, and to do it and to teach his statutes and rules in Israel.”

It would have been natural for Israel to look to Ezra for biblical instruction. It’s interesting to me to think back to Jeremiah at this point and recall how, before the exile, all the people came together against him to oppose the word of God. Now, after the exile, the people gather en masse and ask Ezra to teach them the word of God.

It’s a little unclear in verse 1 whether the people knew it was near time for the Feast of Booths (it was supposed to start on Tishri {7th month} 15, and this was the 1st) and that’s why they asked Ezra to read the Law (it was “required reading” at the Feast of Booths), or they just longed to hear the word of God, and the elders learned during the reading or their study time (8:13) that it was time for the Feast.

At any rate, the Feast was on. God had commanded that the Feast of Booths (or Tabernacles) be held every seven years, in the autumn after the harvest had been gathered in. The first and eighth days were days of rest, and sacrifices and offerings, as well as the reading of the Law were done on the remaining days. The Feast of Booths immediately followed the Day of Atonement, a solemn assembly in which the nation’s sins were atoned for. The Feast of Booths had not been held since the days of Joshua.

The Feast of Booths had been instituted as a reminder to Israel of how God had delivered them from “captivity” in Egypt and cared for them during their “exile” in the wilderness. The booths were lean tos or huts built from leafy branches, and the people were to live in these huts during the feast as a reminder of their temporary homes during the wilderness wandering. It is the only feast in which rejoicing is commanded.

What more appropriate feast could there have been on this day in Israel’s history? Their sin had been atoned, and God had “harvested” the apple of His eye from their temporary home in captivity and exile. It was certainly a time for rejoicing.

8:2-12: The Reading of God’s Word
2- God’s word is important for everyone: women, children, families, not just men. Not only did God want His word ministered to everyone, but “all who could understand” in verses 2 and 3 indicates that they would be held responsible for what they had heard. They were to know what God commanded, what He prohibited, and obey accordingly.

3-5- Ezra read from “the Law.” Often, the phrase “the law” or “the book of the law” can mean the entire Pentateuch (Genesis – Deuteronomy), but in this instance, it seems to mean the actual “law” portions of the Law. As he read, Ezra stood on a raised platform so that he could be seen and heard. The men standing with him to show their agreement and support were probably priests and/or elders.

“From early morning until midday” would have been about 6 hours, from dawn to noon. Outdoors (in the square). Standing. Yet, the people were still attentive. Compare this to our one or two hour worship services, indoors, sitting, where the pastor is not usually focusing on the finer aspects of how much you’ll be fined if your ox tramples your neighbor’s fence.

These people were starving for God’s word. Eager to get back to living as His people. How intense is our own hunger for God, His word, holy living?

Responding to God’s Word with Worship:
6- Ezra opened with a prayer, blessing the Lord. Joining together freely in their own land to worship and hearing God’s word taught in public by one of their own teachers was a new experience for the generation that had been born and raised in captivity. By this time, overwhelmed and overcome by all God had done for them, their only possible response was humble worship. Worship is one of the right responses to God revealing Himself in His word.

7-8- Because many of the people were hearing God’s law for the first time, they needed some help in understanding it. God had raised up godly men to teach the people. This is what godly teachers do. They read out God’s word and explain it to people (exegesis). They don’t come up with fanciful ideas of their own and bend God’s word to make it fit their ideas (eisegesis).

Responding to God’s Word with Grief:
9-12 (Romans 10:13-14, Ecclesiastes 3:1)- The Holy Spirit works primarily through the teaching and preaching of His word, and that’s just what He was doing here. The people heard the word and the Holy Spirit worked through it to convict them of their sin. They began to mourn over their sin and repent. Grieving over our sin is another right response to God revealing Himself in His word.

But grieving over sin was for the Day of Atonement, a form of which, this time, would follow the Feast of Booths instead of preceeding it (see chapter 9). This was a time of rejoicing for all God had done for them in spite of their sin. As we read in Ecclesiastes,

For everything there is a season, and a time for every matter under heaven:

Confession would have to wait.

And why did the people rejoice? Not because God performed a miracle or made their lives nice and comfy or gave them a bunch of stuff. They rejoiced because “they had understood the words that were declared to them.” How often do we rejoice in understanding God’s word or having it preached to us? It’s not often we see a Facebook status that says, “Praising God for understanding the Bible passage I read in my quiet time today!”

8:13-18: Studying God’s Word
13-14- For a Believer, one of the effects of hearing God’s word is the desire to hear more of God’s word. Hearing God’s word preached and taught led the elders, priests, and Levites to want to study the Word even further. As they studied, they discovered that there are things that God’s word actually tells us to do.

Responding to God’s Word with Obedience:
14-18- The leaders learned that there were some actual, tangible, behavioral things God had told Israel to do with regard to the Feast of Booths. They were obedient to God’s word by studying to understand these things, teaching them to the people, exhorting them to obey, and setting the example by obeying the instructions themselves.

The people responded in obedience to the word by heeding the instruction of their spiritual leaders, and by going out, gathering branches, constructing the booths, and living in them during the feast. As each individual obeyed, it encouraged others to obey, so that the whole assembly came together in obedience. And what was the result? “There was very great rejoicing.” (17)

Our response to God’s word should be no different than Israel’s. We should hunger for God’s word and desire more of it with each passing day. It should inspire us to worship the glorious King who sent His son to die for us. It should convict us of our sins and cause us to grieve over them and repent. And, we should obey God’s word, and through our obedience, encourage the rest of the body of Christ to do the same. Then, there will be “very great rejoicing.”

Faith, Old Testament, Suffering, Sunday School, Trust

But Even If He Does Not… ~ Sunday School Lesson ~ 9-21-14

September 21, 2014April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 38 ~ Sep. 14-20
Daniel, Ezra 1-6, Psalm 137, Haggai
But Even If He Does Not…

Exile. God has been warning Israel of the consequences of idolatry for centuries and has finally brought it to fruition. Last week we saw Ezekiel comfort the people with the good news that God’s anger and their punishment would not last forever, but today we find them smack dab in the middle of their time as Babylonian expatriates. How could they live as God’s people while being punished in a pagan nation? How could they please Him apart from temple sacrifices and offerings? Shadrach, Meshach, and Abednego are going to show us.

Daniel 3

The Problem- 1-7 (Exodus 20:1-6)
Here, the stage is set for the drama that is about to unfold. Nebuchadnezzar set up a 90 foot tall (probably much of that was a large base), 9 foot wide statue of himself, and commanded everyone under his rule to worship it. Emperor/king worship was not uncommon at any time during the Old or New Testament periods. While the emperor’s ego certainly must have played into this, it was mainly about loyalty and obedience to that leader and his rule. He was trying to preclude any hint of sedition while reinforcing to the people that he had control over every aspect of their lives. This was an especially important message to drive home to all of the governmental officials (2), because they were the ones most likely to slaughter the emperor and stage a coup.

From the emperor’s perspective, emperor worship also had less to do with actual religion and worship than submission to his absolute rule. Nebuchadnezzar and nearly everyone else in Babylon worshiped a panoply of gods, which was fine with Nebuchadnezzar as long as none of those gods superseded him and his rule in the eyes of his subjects. He was to be esteemed and obeyed above all others. That’s where our young Hebrew friends found themselves butting heads with Nebuchadnezzar’s new law. God is not OK with his people worshiping any other god before, besides, instead of, or in addition to Him. He is the only God, and He alone is to be worshiped, even if your life is on the line.

The Persecution- 8-12 (2 Timothy 3:12, John 15:18)
Shadrach, Meshach, and Abednego were three of the Judean exiles. We saw in chapter 1 that they, along with Daniel, were godly young men who risked their lives to be obedient to God’s commands. By the end of chapter two, Nebuchadnezzar had promoted them to prominent positions in his government. This is probably why the Chaldeans accused them– they were jealous. As with Daniel’s accusers in 6:4-5, they likely could not find any other grounds on which to discredit Shadrach, Meshach, and Abednego because they were upstanding, ethical, loyal citizens.

Satan hates God and anyone who loves and serves Him. John 15:18 says,

If the world hates you, know that it has hated me [Jesus] before it hated you.

Because of this hatred, Satan will do anything in his power to get God’s people to turn away from Him or sin against Him. He is the force behind all persecution, and he often uses his own servants to attack God’s servants. This was true for Shadrach, Meshach, and Abednego, and it is true for us today. Second Timothy 3:12 says,

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted,

If we love God and strive towards holiness, we will find ourselves under attack at times.

The Predicament- 13-15
Being a child of God can often mean facing scary situations in which we are tempted to cut corners or sin. Shadrach, Meshach, and Abednego were tempted to bow down to the image the first time when the music played. Here, the heat is turned up because they’re standing in front of the man who holds their lives in his hands, and they face the same temptation a second time. Why not just do it? God will understand and forgive them, right?

The Profession- 16-18 (Psalm 115:3, Romans 8:28)
Although it’s tempting to think that way, we can’t, and Shadrach, Meshach, and Abednego prove this out beautifully. They would rather die than disobey their true King. And notice the strength of their testimony in the simple fact that they needed no time to consider Nebuchadnezzar’s offer (16). Immediately, they answered that their minds were made up. Under no circumstances would they bow to the image.

Why? Because they knew nothing was going to happen to them? No. We know that because we have the rest of the story. We have to remember that this was a real event happening to real people in real time, the same way things happen to us. They didn’t know what was going to happen next. For all they knew, they were toast. Yet they stood and boldly declared that God was able to do anything and they trusted Him no matter what.

But even if he does not…Those are probably the most important words in this story. To Shadrach, Meshach, and Abednego, God was still God, still worthy of worship and obedience, whether he spared their lives or not. Can we say the same?

There are a lot of false teachers out there that will tell you it is always God’s will for you to be healed, wealthy, successful. And if you’re not, it’s your fault because of your lack of faith. But the Bible clearly teaches the opposite. If God had not saved Shadrach, Meshach, and Abednego, could anyone say it was due to their lack of faith? Did God refuse to take away Paul’s thorn in the flesh because of his lack of faith? Were 11 of the 12 disciples martyred because they lacked faith?

The truth is, Our God is in the heavens; he does all that he pleases. (Ps.) God does what He does for His glory and our good. And, much like when we take our children to the doctor for a shot, what’s good for us can be scary and painful. What if God doesn’t heal you? What if your child dies? What if your marriage isn’t reconciled? What if you lose your job? For those that love God and are called out to His purposes, He works all things together for good (Rom.) He has not promised us an easy way, but a difficult way. But He has promised to be with us all the way. Can we stand in faith with Shadrach, Meshach, and Abednego and say, but even if He does not…?

The Peril and the Protection- 19-30
If we were writing this story, it would probably end right after verse 18 with Nebuchadnezzar so impressed with Shadrach, Meshach, and Abednego that he backed down and honored them for their courage and integrity. But God’s didn’t want Nebuchadnezzar to be impressed with Shadrach, Meshach, and Abednego. God wanted Nebuchadnezzar to be impressed with Him.

If you’ll notice, God did not rescue Shadrach, Meshach, and Abednego after their profession of Him. Things got worse. Nebuchadnezzar got angrier. The fire got hotter. God did not rescue them before they got tied up. Or before they got to the furnace. Or before they were thrown into the furnace. Or before they hit the bottom of the furnace. God allowed these three men who loved Him and were loyal to Him above all else to hit bottom before He rescued them. He didn’t rescue them from the furnace, He rescued them through the furnace.

God (possibly the preincarnate Christ in a theophany) was with them in the fire and, eventually, He brought them out on the other side. What do you think that did for their faith in Him? How much more intimately did they know Him, how much more thankful were they, and how much more intensely did they worship Him after God walked through the fire with them?

It’s the same for us. We grow to know and love God so much more intimately, when, instead of rescuing us from trials, He walks through them with us. I would not know and trust God as provider the way I do today had He not walked with me through some very difficult situations that only He could provide for. Others know God as healer or comforter or strength because of what He has walked through with them.

And what happened to Shadrach, Meshach, and Abednego wasn’t just about them, personally. God had a broader purpose for their suffering, and also for Daniel’s experience in the lions’ den. In those two incidents (and others), God got to pull back the curtain and reveal Himself to pagan people who desperately needed Him. He showed that He was superior to their gods, that they needed to repent and turn to Him, and that He loves His children. It had always been God’s plan to make Himself known to the Gentiles as well as the Jews, and here were God’s first missionaries. If these four men hadn’t gone through what they went through, Nebuchadnezzar and the rest of watching Babylon would not have seen God. What they went through showcased the great God they served.

Likewise, our trials can be an opportunity to point people to the Christ who has rescued us from the ultimate fire, and who can rescue them as well. Even if He does not…is a glorious opportunity to shine the spotlight on our great, mighty and merciful God.

Evangelism, Old Testament, Sunday School, Types and Shadows

Dem Bones ~ Sunday School Lesson ~ 9-14-14

September 14, 2014April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 37 ~ Sep. 7-13
Ezekiel 35-48, Joel
Dem Bones

And beginning with Moses and all the Prophets, [Jesus] interpreted to them in all the Scriptures the things concerning himself. Luke 24:27

The most beautiful thing about the Old Testament is that Jesus’ fingerprints are all over it. The imagery and symbolism displaying His life and the gospel pop out from the least expected places to surprise and delight us. And at the same time we see the “far,” New Testament application, of Old Testament passages, we can also see the “near,” or immediate application the passage has for the Bible characters the story is literally happening to. It’s like getting two lessons in one.

Ezekiel 37:1-14

Something Old
God sent this vision to Ezekiel the night before the messenger came with word of the fall of Jerusalem. The people of Israel were devastated and fearful, and this vision was meant to comfort and reassure them.

The valley (1) represented the areas of the world to which Israel and Judah had been (or would shortly be) exiled. As the skeletons were scattered all over the valley, so God’s people were scattered in various parts of the world.

The bones (2-3, 11) are a picture of death. With exile impending, Israel felt that all hope was dead and gone. The fact that the bones in the valley were “very dry” means that they had been there for quite a while, just as Israel would be in exile for seventy long years. It was the death of life as they knew it.

The prophecy (4-10, 12-14, Jeremiah 3:12, Isaiah 54:8, Psalm 30:5) this time, after so many prophecies of God’s coming wrath, was a prophecy of hope and restoration. God would breathe the breath of life and hope back into Israel. He would raise them up out of the grave of those pagan lands and resurrect them to a new life back in the Promised Land.

Go, and proclaim these words toward the north, and say, “‘Return, faithless Israel, declares the Lord. I will not look on you in anger, for I am merciful, declares the Lord; I will not be angry forever. (Jer.)

In overflowing anger for a moment I hid my face from you, but with everlasting love I will have compassion on you,” says the Lord, your Redeemer. (Is.)

For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning. (Ps.)

What a kind and compassionate God! He justly executes judgment, but graciously forgives sin when His people repent.

Something New
The first layer of our lesson today was the “near” application– the literal, immediate application to Israel. From that, we’ve learned that God will not tolerate idolatry, that He is patient with His children, but does discipline them, and that He is merciful and forgiving towards Israel.

The second layer of the story is the “far,” or New Testament layer. It takes those attributes of God and redemption that we’ve just learned about in Israel’s story and shows us how Jesus “fleshed them out.”

The valley (1) could be anywhere. People are scattered over the whole earth just the way the bones were scattered across the valley.

The bones (2-3, 11, Ephesians 2:1-2a, John 15:16; 6:44, Hebrews 11:6, Romans 6:23) are people who are still dead in sin and have never come to repentant faith in Jesus Christ.

Let’s take a look at Ephesians 2:

And you were dead in the trespasses and sins in which you once walked.

Prior to salvation, we are spiritually dead. Just like a corpse can’t move, act, think, or decide, we can’t do anything to choose God (Jn. 15), or please Him (Heb.), or decide on our own to get saved (Jn. 6).

And not only are we spiritually dead during our time on earth, but eternal death awaits us when our earthly lives are over (Rom.). Without Christ, we are born dead, live dead, and die unto eternal death.

Gives you kind of a hopeless feeling (like the Israelites had) doesn’t it?

The prophecy (4-10, 12-14, Matthew 13:57, John 11:25-26; 3:6-7; 16:7; 20:22, 2 Timothy 3:16, Romans 6:4, Ephesians 2:4-7, 2 Corinthians 1:22)
Just like God sent the prophet Ezekiel -“Son of Man” (God calls him this 93 times)- to his people with the good news of the hope of new life, He sent His Son -also called the “Son of Man” (87 times in the New Testament)- the greatest prophet (Matt.), not just to proclaim the good news of new life, but to become that good news by giving His life on the cross so that we might not die, but live.

Verse 6 says: And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.”

At Lazarus’ tomb, “Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” (Jn. 11)

Just as Ezekiel prophesied to the bones (7-10) and they were born again from the dead, Jesus preached, “You must be born again.” (Jn. 3:7). And just as the bodies in verse 8 were fully fleshed out but had no spirit in them, Jesus said, “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.” (Jn. 3:6)

Ezekiel prophesied to the breath and it entered the dead bodies and brought them to life. You may have a footnote in your Bible on the word “breath” in verse 5, 6, 9, or 10 that says “or spirit.” The Hebrew (the Old Testament was written in Hebrew) word ruah is the same for “breath” or “spirit.”

In John 16, Jesus prophesied to His disciples that the Holy Spirit would come and fill them: “Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.”

And in John 20: “…he [Jesus] breathed on them [the disciples] and said to them, “Receive the Holy Spirit.”

Interestingly, the Greek (the New Testament was written in Greek) word pneuma means both “spirit” and “breath.” You probably recognize this Greek word as the root of our English word “pneumonia,” a disease of the lungs, or “breath.” The branch of theology that deals with the study of the Holy Spirit is called pneumatology. When 2 Timothy 3:16 says, “All Scripture is inspired by God…” the word translated “inspired” is theopneustos, or God (theo) breathed (pneustos). It is not until the Holy Spirit, the breath of life, enters us that we are “raised to walk in newness of life.” (Rom.)

As God said to Israel in verses 13-14, “And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people. And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the Lord; I have spoken, and I will do it, declares the Lord.”

so He says to us in Ephesians 2, “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.”

“and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.” (2 Cor.)

Something Borrowed, Just for You
We have seen the “near” application to the Israelites, and the “far” application to the gospel, so what is the “now” application for us? What can we “borrow” from this passage to do in our own walk with the Lord?

We are to follow in the footsteps of Ezekiel and Jesus and preach (share) the gospel of the resurrection to new life to dry, dead bones, and pray God to do His mighty work of raising sinners from the dead.

Can these bones live? Oh, Lord God, You know.

Evangelism, Gospel, Old Testament, Sunday School

Watching and Warning with Ezekiel ~ Sunday School Lesson ~ 9-7-14

September 8, 2014April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 36 ~ Aug. 31- Sep. 6
Ezekiel 16-34
Watching and Warning with Ezekiel

Well, Ezekiel is still prophesying (and he’ll still be prophesying until Saturday :0) God is still sending out the same message through him. Again and again, God chastises His people, trying to shake some sense into them so they will repent and turn back to Him. Not because He wants to exercise judgment on them but so “they will know that I am the Lord.” (That phrase is used 74 times in the book of Ezekiel.) No one could say God was unfair because He didn’t warn them of His coming judgment or that He hadn’t given them enough time or that he hadn’t been clear.

Ezekiel 33:1-16

What’s a Watchman?
As we’ve talked about in the past, large or important cities normally fortified themselves against their enemies by constructing a tall, thick wall (sometimes an inner and an outer wall as we saw with Jericho) around the perimeter. These are great for keeping the enemy out once they get there, but not so great for being able to see whether or not the enemy is coming in the first place. We’re talking low visibility. So they would often build high watchtowers at various intervals around the city wall (sometimes outside the wall in a field or on a hill, but fairly close to the city). A watchman would be stationed in the watchtower, and it was his job to alert the higher ups that the enemy was approaching, a messenger was arriving, etc. To be good at his job, he needed good eyes. He needed to be able to discern a messenger from an enemy. He needed to stay alert and vigilant. He needed to act quickly and decisively. He needed to be able to rapidly and clearly convey an urgent message to the right person at the right time. And if he failed even once in any of these duties, he could likely kiss his life goodbye.

33:1-9- Ezekiel: Israel’s Spiritual Watchman (Matthew 23:37a)

If we’ve learned anything from studying these prophetic books, we’ve learned that being a prophet was not some cushy job. Most of the time, God did not have good news for His people, and most of the time, the people did not want to hear it. Jesus even said,

“O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it!” (Matt.)

But Israel needed a watchman, and God said, “Ezekiel, you’re it.” (7)

Every time God had a message of warning for the people, Ezekiel was to faithfully proclaim it without delay. He was not to hold back from speaking harsh truths to scary people just because he was afraid. If the person Ezekiel was speaking to chose to reject God’s message, that was on that person’s head (9). But if Ezekiel kept his mouth shut, he was being just like that watchman on the wall who didn’t do his job right, and God would hold him accountable for the death of the intended hearers, who would still die in their sin (8).

33:10- What Was the Warning? (Ezekiel 18:4)
What was the warning? It was the warning to repent before God’s coming judgment. Verse 10 gives us a small glimmer of hope that maybe, just maybe God’s message was getting through to a few people:

“Surely our transgressions and our sins are upon us, and we rot away because of them.”

EXACTLY. Israel’s sin and transgressions are bringing God’s wrath upon her. That is what has caused all this calamity and the continuing sermons of doom from His prophets. As God had already told the people back in chapter 18, “The soul that sins shall die.” (18:4). But the story doesn’t end there.

33:10-16- Good News!
Look at the people’s hopelessness in verse 10:

How then can we live?

Their sin has done them in, and now they’re coming to grips with a horrifying reality: they have transgressed a holy God. They recognize that they deserve any punishment God wants to dole out and that He will be justified in pouring out His wrath upon them. What hope could they possibly have?

They have the hope of a God who is not only perfectly just, but rich in mercy and forgiveness and grace. A God who has “no pleasure in the death of the wicked, but that the wicked turn from his way and live.” (11)

“Turn back, turn back from your evil ways, for why will you die, O house of Israel?” (11) He pleads with them. This God who pleads with them now, and has been for nearly 800 years, is not the cruel, selfish, and vindictive god some portray Him as, but the tender, compassionate Father who will move heaven and earth to keep His children from destroying themselves.

Turn away from your evil ways and turn to My mercy and forgiveness, and you will live, He says. “None of the sins that he has committed shall be remembered against him.”

But remember, it’s your repentance and reliance on my mercy that saves you, God tells them. Don’t think you can get by on your past good deeds. “…if he trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he has done he shall die.”

None of the people are so bad that God won’t save them and none of them are so good that they don’t need God to save them.

Following in Ezekiel’s Footsteps
Although we’re not prophets, God has given us a similar charge to the one he gave Ezekiel. We, too, who have the good news of the gospel are to be spiritual watchmen for all those in our circle of influence. We have God’s word, we know what it says, and He has commissioned us to carry that message to people. Like the watchman, we need to stay alert and vigilant for opportunities to share the gospel. We often need to act quickly and decisively to share the gospel before the moment slips away. We need to be able to clearly convey the urgent message of salvation to the right person at the right time. And we need to take this duty deadly seriously.

What? A Warning?
Sometimes when people present the gospel, they do it by using what salesmen call a “hook,” a promise of what the product will do for the person or how it will make his life better. “Want to go to Heaven when you die?” “Jesus will make your life awesome!” But that’s not our message. Jesus isn’t a product we’re trying to convince people to buy.

Like Ezekiel, our first job is to warn people that they have broken God’s law, and that the penalty for breaking His law is God’s wrath, an eternity in hell. God doesn’t just automatically forgive everybody when they die (that’s a false teaching called Universalism). And, just like Ezekiel told the people, you can’t get by on your own good deeds. The warning always has to come first. People don’t know they need to flee to safety if they don’t know they’re in danger.

Our Good News
But as soon as the person we’re sharing with begins to feel like the Israelites– Surely our transgressions and our sins are upon us, and we rot away because of them. How then can we live? (10) –we have the unbelievable privilege of telling them the beautiful news of God’s mercy and grace for sinners like you and me:

As I live, declares the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die? (11)

None of the sins that he has committed shall be remembered against him. He has done what is just and right; he shall surely live. (16)

How could we ever keep such wonderful news to ourselves?