July 2017 – Page 3 – Michelle Lesley

Movie Tuesday: The Marks of a Cult

July 11, 2017February 4, 2026 Michelle Lesley

“A fascinating analysis examining the core of Christian orthodoxy; where denominations within the true Church ends…and a cult begins.

Once again, The Apologetics Group has developed a scholarly presentation addressing a vital current issue. This new production not only deals with how to identify The Marks of a Cult, but in its own right is a type of “mini-systematic theology” that will greatly benefit any individual or church group. I highly recommend it for a better understanding of cult beliefs and practice, as well as, developing your understanding of historic Christian theology.” Dr. Kenneth G. Talbot — President, Whitefield Theological Seminary

In today’s religiously diverse and relativistic culture, labeling a group a cult may seem extreme to many people, not to mention rude. Even people who believe in absolute Truth and further believe that Jesus is the only way to eternal life can get confused about just what constitutes real Christianity. Just why are Baptists properly considered Christians, but Mormons are not? Or why is the Jehovah’s Witness religion classified as an anti-Christian cult while Presbyterians or Wesleyans or Pentecostals are simply seen as denominations within the Christian faith?

With the explosion of different sects that claim to honor and follow Jesus, how does one differentiate between true Biblical Christianity and an aberrant religious movement? Just what are “the marks of a cult?”

Join us for a journey into the heart of Biblical revelation and the constant struggle of truth against lies, the apostolic faith against the “doctrines of demons.”

This new documentary from The Apologetics Group does more than simply point fingers. It explains in great detail the absolute essentials of the Faith and just how and why Christians can properly and necessarily refer to certain sects as “cults.” Not only a tool for recognizing and understanding false teaching — and for reaching people held captive to it — The Marks of a Cult is also a powerful apologetic on the need for Christians to become more rooted in the Biblical historic faith, with its creeds and confessions, and to be better prepared to give “a defense to any one who calls you to account for the hope that is in you.” (1 Peter 3:15)

Featuring: Dr. James R. White, Alpha & Omega Ministries — Dr. E. Calvin Beisner, Knox Theological Seminary — Dr. R. Fowler White, Knox Theological Seminary — James Walker, Watchman Fellowship — David Henke, Watchman Fellowship — Dr. Steve Cowan, Apologetics Resource Center — Craig Branch, Apologetics Resource Center — Clete Hux, Apologetics Resource Center — Jerry Johnson, The Apologetics Group“

My posting of this video is not a blanket endorsement of any of the people who appear in it nor The Apologetics Group ministry. I do not endorse or recommend any participants in the video nor the organization which produced it insofar as any of them deviate from my beliefs as stated in the Statement of Faith and Welcome tabs at the top of this page.

Mailbag

The Mailbag: What are some biblical ways of addressing my child’s mental illness?

July 10, 2017June 8, 2019 Michelle Lesley

My adolescent son has been engaging in recurring sinful behavior that I believe might have led to a mental illness. He recently attempted suicide and his doctor believes medication is the best treatment option. I don’t know what to do. I just know I want my child to be safe. I know you aren’t a doctor, but I was wondering if you had any advice about other things we could try instead.

I know this is a really difficult situation, and I deeply wish I could be of more help. However, as you rightly pointed out, I’m not a doctor and don’t know your son’s situation, so I wouldn’t dream of suggesting changing or stopping any particular treatment.¹

In addition to working closely with your son’s doctors, I would recommend a few things:

1. Continue to pray for his salvation and repentance. Share the gospel with him and point him to Christ whenever you have the opportunity to do so, but use wisdom and be sure you’re not pushing him past what he can deal with at the moment. Trust the Holy Spirit to do the work on your son’s heart that only He can do.

2. Set up an appointment with your pastor for counseling- for you, your husband, and any other children still living at home. If your son would be willing to see your pastor for counseling – in addition to any other treatment he’s receiving, not instead of – that would probably be beneficial as well. Your pastor should have received training in counseling in seminary and can help guide your family through this situation.

3. If your pastor is unable or unwilling to counsel you (or in addition to your pastor’s counseling), you might want to seek out a Certified Biblical Counselor through the Association of Certified Biblical Counselors. This is not secular counseling with a Christianish tilt to it, but counselors who have received extensive training in Scripture, theology, and counseling to help you apply the Bible to your situation as you walk through it, and help your son understand his sin and the gospel. They are very helpful, and I highly recommend them.

As I said, I wish I could do more to help. I can’t imagine how painful this must be for you. I’m taking a moment to pray for you now, and ask everyone reading this to pray for this family as well.

¹A brief note to my readers- I know many of you strongly disagree with psychological and psychiatric treatment. There are many aspects of these disciplines which I disagree with as well. However, it would be dangerous, unethical, unwise, and ungodly for me to recommend for or against any specific type of treatment in this forum. Any comments suggesting this parent should discontinue any type of mental health treatment her child is currently receiving will not be published.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mark Bible Study

Mark: Lesson 9

July 5, 2017April 4, 2019 Michelle Lesley

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8

Mark 6:30-56:

The apostles returned to Jesus and told him all that they had done and taught. ³¹And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. ³²And they went away in the boat to a desolate place by themselves.³³Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. ³⁴When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. ³⁵And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late.³⁶Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” ³⁷But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii worth of bread and give it to them to eat?” ³⁸And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” ³⁹Then he commanded them all to sit down in groups on the green grass. ⁴⁰So they sat down in groups, by hundreds and by fifties. ⁴¹And taking the five loaves and the two fish, he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. ⁴²And they all ate and were satisfied. ⁴³And they took up twelve baskets full of broken pieces and of the fish. ⁴⁴And those who ate the loaves were five thousand men.

⁴⁵Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. ⁴⁶And after he had taken leave of them, he went up on the mountain to pray. ⁴⁷And when evening came, the boat was out on the sea, and he was alone on the land. ⁴⁸And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them, ⁴⁹but when they saw him walking on the sea they thought it was a ghost, and cried out, ⁵⁰for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” ⁵¹And he got into the boat with them, and the wind ceased. And they were utterly astounded, ⁵²for they did not understand about the loaves, but their hearts were hardened.

⁵³When they had crossed over, they came to land at Gennesaret and moored to the shore. ⁵⁴And when they got out of the boat, the people immediately recognized him ⁵⁵and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. ⁵⁶And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well.

Questions to Consider

1. Since this is the second half of chapter 6, you may wish to review lesson 8 (link above), which covered the first half of chapter 6. Notice again Mark’s use of the word “immediately.” How many times does he use this word in chapter 6? Recall how “immediately” gives a sense of urgency to Jesus’ message and mission.

2. In Mark 6:7-13, we saw Jesus send the disciples out two by two on history’s first mission trip. What is happening with regard to that mission trip in verses 30-32? What, according to verses 12-13, would the disciples have reported back to Jesus that “they had done and taught”? (30) Why was it important for the disciples to get some rest? (31) Why is it important today that we help guard our pastors’ down time so they can be well rested?

3. Re-read verses 30-44, noting the imagery of Jesus as the Good Shepherd – of both the crowd and the disciples – and the disciples as under shepherds (pastors) of the people. How does Jesus shepherd – provide for, teach, etc. – the disciples in this passage? In what ways does He shepherd of the entire crowd of people (compare 39 to Psalm 23:1-2a, and 34 to Psalm 23:3 for a couple of nifty examples)? How do the disciples foreshadow the New Testament pastors they will become (and the ones to follow them) in these verses? Could Jesus separating the crowd into groups of hundreds and fifities (40) with different disciples serving each group point ahead to the multiplicity of New Testament local churches, each with its own under shepherd?

4. Examine verse 34. Why did Jesus feel compassion for the people? What were they needing that they weren’t getting from their current “shepherds” (the scribes, Pharisees, and teachers)? What did He do for the people? Considering what Jesus did for them, did He think their greatest need was for health, wealth, a better political situation, a stronger economy, entertainment, or self-esteem? What did Jesus think was their greatest need? As followers of Christ, is our greatest need the same?

5. In verses 33-44, why were the people hungry? What had Jesus been doing for the hours the crowd had been with Him? (34) Perhaps some had come for a miracle (as was the case with many who sought Jesus out), but those who stayed so late, stayed for what? (34) Examine this passage in light of Matthew 5:6 and James 2:15-16. In what two ways were the people hungry, and in what two ways did Jesus fill them?

6. What might Jesus have been trying to teach the disciples – His under shepherds – about feeding His sheep (pastoring) in verses 35-42? Did Jesus know they wouldn’t be able to physically feed the crowd with what little they had? (37) How did Jesus demonstrate to the disciples how much they lacked in and of themselves to provide for the flock, and how they needed to depend completely on Him to be the Bread of Life to the sheep they were tending? (37-38) Do you notice in these verses that the disciples (under shepherds/pastors) did not make or provide the food? They merely served the people what Christ had given them. What does this tell you about the job of a pastor today? Is he to create his own food (extra-biblical doctrine) and feed it to the people, or is he merely to serve the people what Christ has given him (rightly handled Scripture)?

7. If even Jesus needed alone time to pray, what does that tell us about our need for prayer? (46)

8. What do the stories of Jesus feeding the 5,000 (33-44) and walking on the water (45-52) tell us, as well as Mark’s original Gentile audience, about Jesus’ deity and His role as Creator? Why did the disciples not already understand these things from Jesus creating food out of thin air? (52) How did Jesus’ actions on the sea demonstrate that the disciples (and we) could trust Him and put their faith in Him to care for them?

9. Which aspect of Jesus’ character is showcased when he heals people in Scripture? (53-56)

10. What three miracles take place in 30-56, and what is a central truth that can be gleaned from each? The first half of chapter 6 has a theme of rejection of Christ and His message running through it. Do you sense that same theme running through this second half of the chapter? Why or why not?

Homework

In verses 30-32, we see what a huge job it was for the disciples to both preach the gospel and return to the “office” and handle regular “church business”. And there were twelve of them, plus Jesus!

Is your pastor getting enough down time to be well rested? To be the husband and father he needs to be? Most pastors work 50-60 hours per week, and they are on call 24/7 for emergencies like deaths in the church family or the security alarm going off at church after hours.

Is there any way you and members of your church could do something to lighten his load? In small churches pastors often must take care of tasks such as typing up the bulletin or cleaning the bathrooms that could easily be taken care of by a church member. Or perhaps you could give your pastor and his wife a gift card to their favorite restaurant and offer to keep their children one evening so they could have a date night. Maybe the personnel committee could offer your pastor an extra week of vacation. Contact your pastor this week and find out what would be most helpful to him – then do it with joy!

Suggested Memory Verse

When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things.
Mark 6:34

Apologetics

Romans 13:1-2 and the American Revolution

July 4, 2017April 17, 2019 Michelle Lesley

Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment.
Romans 13:1-2

Occasionally, over on my Facebook page (come join us!), I’ll post a question for discussion to help us think theologically and apply Scripture to various issues. This was a recent discussion question:

Was the American Revolution a violation of Romans 13:1-2? (Keep in mind Paul wrote this in Rome under the rule of Nero, who mercilessly persecuted Christians- much worse than anything the colonists experienced.) Should the American colonists have simply submitted to King George?

Imagine you’re a pastor in the early to mid-1770s. Many of the political and planning meetings for the Revolution took place in churches. Do you, as a pastor, allow such meetings to take place in your church, considering that the the Revolution might be a violation of Scripture?

Feel free to share your thoughts in the comments section (The usual comment parameters apply.), and catch up with the comments on Facebook here.

Mailbag

The Mailbag: What is KJV-Onlyism, and Is It Biblical?

July 3, 2017March 11, 2023 Michelle Lesley

I’m a fairly new Christian and still trying to get my footing in many areas of basic theology, including which Bible translation is best to use. A friend of mine is a “KJV-Onlyist” and has been very critical when I’ve explored other translations. I’ve tried using the KJV, but I find it very hard to understand. Is it wrong or unbiblical to use a modern English translation such as the ESV? If not, how can I explain this to my friend?

Welcome to the family of Christ! Having been raised in church and saved at an early age myself, I can only imagine how overwhelming it must be to assimilate into a totally new culture and begin trying to understand so many different aspects of the Christian life all at once.

A little background information for readers who are not familiar with some of the terminology in your question: KJV stands for King James Version, the 1611 English translation of the Bible that contains all the “thee’s” and “thou’s”. It’s the translation most familiar to the English speaking world. ESV stands for English Standard Version, a modern American English translation of the Bible first published in 2001.

In a nutshell, “KJV-Onlyists” generally believe that the KJV is the only acceptable translation for use by Christian individuals and churches. Many believe this because they mistakenly think that the translation itself is inspired by God in the 2 Timothy 3:16-17 sense. (The correct understanding of inspiration is that the original autographs – the actual words Moses, David, Paul, James, etc. wrote – are what were inspired by God.)

As with most belief systems, KJV-Onlyism is a spectrum of beliefs. On one end of the spectrum are KJVO’s who hold that you’re not saved or that you’re promoting false doctrine if you use any translation other than the KJV (Ironically, this extreme belief is itself false doctrine, or actual heresy if use of the KJV is in any way tied to salvation. Even the King James Version of the Bible does not teach this.). On the other end of the spectrum are what I, personally, would call KJVP’s (preferred). These are KJVO’s who strongly prefer KJV. This is the “official” version they use in their churches and want their church members to use, but they do not tie its use to salvation or disparage those who use other accurate translations. This stance is merely a preference of a particular church or individual, and is not false doctrine. And, of course, there are varied beliefs between the two ends of the spectrum.

The KJV is a perfectly great translation to use if it’s what you prefer. Christians have used it for hundreds of years and have grown in their relationship with Christ just fine. However, it can be confusing for speakers of modern English. Additionally, while it is still an acceptably accurate translation, several modern translations are technically more accurate due to the discovery of thousands of biblical manuscripts over the last 400 years. It is for these reasons I typically recommend either the ESV or the New American Standard (NASB) version. Both are highly accurate and easier to understand for 21st century readers. I used the NASB for about twenty years, then switched to the ESV about four years ago. I love both of them for their accuracy and ease of reading. For more information on choosing an English Bible translation, please see my article The Mailbag: Which Bible Do You Recommend?.

If you need some materials to share with KJVO’s or would like to study the issue more yourself, please see the Additional Resources section below.