Monthly Archives: March 2016

Throwback Thursday ~ After This Manner Therefore Pray

31 Thursday Mar 2016

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Originally published March 29, 2015manner-pray-e1432429425730

Prayer. It seems so simple- just talk to God. But when it’s time to actually do it, there can be a million questions. What should I pray about? How long should I pray? Do I have to say “Thee” and “Thou”? Eyes opened or closed? Do I have to be on my knees? Should I speak aloud or pray silently?

It’s nothing to be ashamed of. The disciples lived with Jesus. Heard Him pray. Watched Him pray. And they still had to ask Him, “Lord, teach us to pray.” Jesus graciously answered their request with what we now call “The Lord’s Prayer” or “The Model Prayer.” There’s one version of it in Luke where Jesus teaches the disciples personally, and another, expanded version in Matthew 6:9-13 in the Sermon on the Mount, the version we’ll be looking at today.

Even after all these years, and after hundreds of books and sermons on prayer, Jesus’ simple teaching is still the best way to make sure we’re “doing prayer right.” When we submit the way we pray to His instruction, we can be sure we’re praying the way He wants us to pray. So how can we follow the Lord’s Prayer in our own prayer lives? Let’s take a look.

Pray then like this:

This may not seem like a very important phrase – after all, it’s not even in the body of the Lord’s Prayer – but it’s actually vital to our understanding of modeling our prayers after the Lord’s Prayer. Notice Jesus didn’t say, “repeat after Me” or “recite these exact words.” He said “pray like this.” The NASB renders this phrase as, “Pray, then, in this way.” KJV says, “After this manner therefore pray.” And the NIV has, “This, then, is how you should pray.”

The point? Jesus gave the Lord’s Prayer as an outline for prayer or as a sample prayer, not a specific set of words to recite every time you pray. While it’s fine to sincerely pray – and mean – the exact words of the Lord’s Prayer, we must guard against the “vain repetition” of “empty phrases” Jesus had warned the disciples about just two verses earlier. Mindlessly rattling off the words of the Lord’s Prayer out of habit or so you can check prayer off your daily “to do” list is not prayer. Instead, try using each phrase of the Lord’s Prayer as a guide to how you should approach Him in prayer.

“Our Father in heaven, hallowed be your name.

Take some time to worship God and praise Him just for being Him. Contemplate how high and holy He is and how lowly you are in comparison. Think about, and thank Him for some of His attributes that we find in Scripture- His goodness, justice, compassion, omnipotence, wrath, mercy, and grace. You might even want to sing a hymn or song – like “Holy, Holy, Holy” or “God Is So Good” –  that focuses on God’s holiness or other attributes.

Your kingdom come,

Do you long for Christ to return? It’s OK to tell Him that and to take some time to focus on the joy that will be ours in eternity. Christ is coming back (hopefully today!) to gather His people, weary of this sin sick world, to Himself. But remember, He will ONLY be taking people who know Him as Savior and Lord. Is there someone you need to share the gospel with? Someone you desperately desire to see saved? This is a great time to pray for that person and ask God to give you the opportunity, and the right words, to share with her.

Your will be done, on earth as it is in heaven.

In Heaven, God is always glorified, always praised, and always obeyed. Wouldn’t it be great if that were the case on earth? Well, it’s not, because of sin. Is there an area of obedience you’re struggling with? Ask God to help you with it. Pray that God will help your children to be obedient to you and your husband. Pray that God will strengthen your husband’s obedience to Him in his areas of weakness. Pray that your loved ones, boss, and elected officials will make the decisions God wants them to make. Ask God to guide your pastor, elders, and church members, and pray that they will be obedient to His word and His leading.

Give us this day our daily bread,

Here, we recognize and thank God that He is our provider. Even the smallest things in life, like a simple loaf of bread, only come to us because God provides them. He wants us to put our trust in Him, not a paycheck, for our needs. A great passage to go along with this verse is Philippians 4:6-7:

do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

God doesn’t want us to worry about the things we need. He wants us to trust Him. When we take our needs to Him in prayer, we are declaring our trust in Him to take care of us – in His way and in His time – and that is where our peace comes from.

Notice, too, the words “this day” and “daily” in this verse. They show us that prayer is an all day, every day affair. God wants us to keep coming back to Him in prayer again and again. It helps us recognize our dependence on Him.

These words also help us to focus our prayers on what we need today. It’s OK to pray about future events, but sometimes focusing on future “what ifs” can tempt us to worry, and, as Jesus says later in Matthew 6, “do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.” (34)

And forgive us our debts, as we also have forgiven our debtors.

Repentance time. Did you notice that this verse (12) is the culmination of a sentence that began in the previous verse (11)?  “Give us this day our daily bread, and forgive us…” Repentance for our sin and asking God to forgive us is also also an all day, every day affair. But, praise God, so is His mercy to forgive! Lamentations 3:22-23 reminds us:

The steadfast love of the Lord never ceases;
    his mercies never come to an end;
they are new every morning;
    great is your faithfulness.

Take this time to confess your sin and ask God to cleanse you and forgive you. And be sure to ask Him to show you any bitterness you may be harboring in your heart against someone. Forgive that person and ask God to help you make things right with her. Consider the magnitude of your sin against God. If God has forgiven you of your sin against Him, who are you to hold a grudge against someone who has sinned against you?

And lead us not into temptation, but deliver us from evil.

Sin. It’s always lurking around just waiting to ensnare us again, isn’t it? Think about the sins you struggle with. Ask God to show if there are any changes you can make in your life to stay away from temptation to those sins. Pray that He will strengthen you to be obedient to Him when you can’t avoid tempting circumstances, and ask Him to show you the godly way out of every situation, which He has promised to provide. Pray for God’s protection from evil people or circumstances and ask Him to protect your family and  church.

For thine is the kingdom, and the power, and the glory, for ever. Amen.

The KJV includes this phrase at the end of the Lord’s prayer, but it isn’t in the earliest and most reliable biblical manuscripts (from which modern versions such as the ESV are translated). But since its meaning and intent is thoroughly supported by other Scriptures, there’s certainly no harm in including it as part of the model for your prayer time.

Acknowledge and thank God for His sovereignty over all things, His power, His glory, and His eteranlity. Ask Him to help you live in such a way that others will see these attributes of His. Submit yourself to Christ and pray that God will help you to follow Him humbly and honorably.

 

Eyes open or closed? On our knees or not? Jesus didn’t address those kinds of things, so we have a certain amount of liberty in those secondary issues. Jesus’ desire is that we stay in constant communion with Him in prayer, humbly honoring Him, praising Him, thanking Him, repenting of sin, and depending on Him for our every need. So, let’s pray then, like this.

This article was originally published at SATISFACTION THROUGH CHRIST.
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Wednesday’s Word ~ Obadiah

30 Wednesday Mar 2016

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obadiah 4

Obadiah

The vision of Obadiah.

Thus says the Lord God concerning Edom:
We have heard a report from the Lord,
    and a messenger has been sent among the nations:
“Rise up! Let us rise against her for battle!”
2 Behold, I will make you small among the nations;
    you shall be utterly despised.
3 The pride of your heart has deceived you,
    you who live in the clefts of the rock,
    in your lofty dwelling,
who say in your heart,
    “Who will bring me down to the ground?”
4 Though you soar aloft like the eagle,
    though your nest is set among the stars,
    from there I will bring you down,
declares the Lord.

5 If thieves came to you,
    if plunderers came by night—
    how you have been destroyed!—
    would they not steal only enough for themselves?
If grape gatherers came to you,
    would they not leave gleanings?
6 How Esau has been pillaged,
    his treasures sought out!
7 All your allies have driven you to your border;
    those at peace with you have deceived you;
they have prevailed against you;
    those who eat your bread have set a trap beneath you—
    you have no understanding.

8 Will I not on that day, declares the Lord,
    destroy the wise men out of Edom,
    and understanding out of Mount Esau?
9 And your mighty men shall be dismayed, O Teman,
    so that every man from Mount Esau will be cut off by slaughter.

10 Because of the violence done to your brother Jacob,
    shame shall cover you,
    and you shall be cut off forever.
11 On the day that you stood aloof,
    on the day that strangers carried off his wealth
and foreigners entered his gates
    and cast lots for Jerusalem,
    you were like one of them.
12 But do not gloat over the day of your brother
    in the day of his misfortune;
do not rejoice over the people of Judah
    in the day of their ruin;
do not boast
    in the day of distress.
13 Do not enter the gate of my people
    in the day of their calamity;
do not gloat over his disaster
    in the day of his calamity;
do not loot his wealth
    in the day of his calamity.
14 Do not stand at the crossroads
    to cut off his fugitives;
do not hand over his survivors
    in the day of distress.

15 For the day of the Lord is near upon all the nations.
As you have done, it shall be done to you;
    your deeds shall return on your own head.
16 For as you have drunk on my holy mountain,
    so all the nations shall drink continually;
they shall drink and swallow,
    and shall be as though they had never been.
17 But in Mount Zion there shall be those who escape,
    and it shall be holy,
and the house of Jacob shall possess their own possessions.
18 The house of Jacob shall be a fire,
    and the house of Joseph a flame,
    and the house of Esau stubble;
they shall burn them and consume them,
    and there shall be no survivor for the house of Esau,
for the Lord has spoken.

19 Those of the Negeb shall possess Mount Esau,
    and those of the Shephelah shall possess the land of the Philistines;
they shall possess the land of Ephraim and the land of Samaria,
    and Benjamin shall possess Gilead.
20 The exiles of this host of the people of Israel
    shall possess the land of the Canaanites as far as Zarephath,
and the exiles of Jerusalem who are in Sepharad
    shall possess the cities of the Negeb.
21 Saviors shall go up to Mount Zion
    to rule Mount Esau,
    and the kingdom shall be the Lord‘s.

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider:

1. What is the theme or purpose of the book of Obadiah? What is the historical backdrop of this book? Why is it important to understand Scripture in light of its historical and cultural setting?

2. Which nation is God speaking directly to in this book? (Who is “you” in verses 1-4?) But which nation would have been the one to receive this book of prophecy? (20) Where do the terms “Jacob” (10, 18) and “Edom/Esau” (1, 6, 18) come from originally, and why are these men’s names used to refer to two nations in this passage? “Jacob” refers to which nation? “Edom/Esau” refers to which nation?

3. Why is God bringing judgment upon Edom? (15, 10) What can we learn from this passage about God’s judgment upon the enemies of His people both in this immediate situation with Israel, and in the future final day of judgment? How does the message of Obadiah work hand in hand with the message of these passages?

4. The theme of most of the Old Testament prophetic books is a warning to God’s people, Israel, to repent of their sin before God judges them. In Obadiah, we see God’s promise of judgment for the sin of a pagan nation. What does this teach us about God’s view of sin and repentance? How do Obadiah, God’s judgment on Israel, and Romans 2:1-11 show that God is “no respecter of persons” when it comes to judging sin?

5. How does knowing that God is a righteous and just judge impact your prayer life, your worship, your sense of urgency in sharing the gospel, and your desire to take vengeance on others?

Financial Support

29 Tuesday Mar 2016

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For those who might be interested in supporting this ministry financially from time to time, I’ve added a “financial support” tab at the top of this page.

Thank you for all of your support, whether it’s financial, encouragement, prayer, or loyal readership. You are such a blessing to me. My readers are the best!

He’s Coming Back

25 Friday Mar 2016

Posted by in Easter, Second Coming

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coming back

They’re words cooed by a mother to dry the tears of her frightened child.

Words murmured bedside by a nurse calming her anxious patient.

They’re comforting words, imparted by someone in charge, someone taking care of us, someone we’re depending on. Words that God has spoken to His people from the beginning.

I’m coming back.

From walking with God Himself in the cool of the day to banishment from the Garden.

The anguish of giving birth.

The toil of tilling the ground.

The sting of physical death.

Could anything compare to man’s ache of losing tangible communion with God? And, yet, even in the curse of the Fall, His bold declaration rang out:

I’m coming back.

In base splendor.

In humble glory.

Emmanuel – God with us – came back.

He tabernacled for a time among us, but all too quickly, the days of His visitation drew to an end.

Time and again, though they would not yet understand,

Though the cross was unfathomable,

And the empty tomb, unimaginable,

He gathered His disciples close and taught, with unassailable authority:

I’m coming back.

They saw the stone rolled away. The nail prints. His riven side. They ate with Him, walked with Him, talked with Him. They followed Him out to a hillside and watched as He was taken up into the clouds.

And with them, we wait. We set our gaze upon the heavens. We long for His blessed return. And we hear the same words they heard…

Words which should drive terror-stricken sinners to their knees in repentance and faith…

Words which warm the hearts of believers with glorious hope, comfort, and joy…

Words which, one dazzling and magnificent day, will never need be heard again…

HE’S COMING BACK.

Throwback Thursday ~ Top 10 Best Easter Songs

24 Thursday Mar 2016

Posted by in Easter, Throwback Thursday, Top 10

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Originally published April 3, 2015easter songs

There are so many great Easter hymns and worship songs out there. After all, how can a songwriter go wrong proclaiming the glorious truth of Christ’s death, burial, and resurrection? It was hard to narrow it down to my ten favorites, but I gave it a shot.

(Please note- I am not familiar with all of these musicians. Their presence here is not an endorsement of any unbiblical theology any of them may hold to. Please thoroughly vet the doctrine of any Christian musician you choose to follow and make sure it matches up with Scripture.)

1. Jesus Paid it All– Nominated by my 11 year old son, who said in the car on the way home from church, “They need to do ‘Jesus Paid it All’ next week, because it is a very appropriate Easter song.”

 

2. Arise My Love– The grave could not hold the King!

 

3. Low in the Grave He Lay– You’re not really a Southern Baptist unless your church does this one every Easter. Bonus- I’ve never heard this song in Korean(?), but this choir does a lovely job.

 

4. The Old Rugged Cross– What a precious song this is and what a beautiful job this gentleman does on it.

 

5. Sunday’s On the Way– The resurrection is not an allegory for your personal problems coming to an end. Other than that, this is pure 80’s “in your face, Devil!” CCM awesomeness.

 

6. The Wonderful Cross– Who ever thought something so horrific could be so beautiful? But it is.

 

7. Man of Sorrows, What a Name– Hallelujah, what a Savior!

 

8. He’s Alive– The resurrection through the eyes of Peter. Oh how sweet it must have been for him to see Jesus alive again.

 

9. I’ve Just Seen Jesus– I love singing this one with my husband.

 

10. Christ the Lord is Risen Today– He is not dead. He is alive. We have this hope in Jesus Christ! This arrangement is such a nice blend of the traditional and the contemporary.

 

He is risen! He is risen, indeed!

Happy Easter everyone!

Wednesday’s Word ~ Amos 7

23 Wednesday Mar 2016

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amos 7 15

Amos 7

This is what the Lord God showed me: behold, he was forming locusts when the latter growth was just beginning to sprout, and behold, it was the latter growth after the king’s mowings. 2 When they had finished eating the grass of the land, I said,

“O Lord God, please forgive!
    How can Jacob stand?
    He is so small!”
3 The Lord relented concerning this:
    “It shall not be,” said the Lord.

4 This is what the Lord God showed me: behold, the Lord God was calling for a judgment by fire, and it devoured the great deep and was eating up the land. 5 Then I said,

“O Lord God, please cease!
    How can Jacob stand?
    He is so small!”
6 The Lord relented concerning this:
    “This also shall not be,” said the Lord God.

7 This is what he showed me: behold, the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. 8 And the Lord said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said,

“Behold, I am setting a plumb line
    in the midst of my people Israel;
    I will never again pass by them;
9 the high places of Isaac shall be made desolate,
    and the sanctuaries of Israel shall be laid waste,
    and I will rise against the house of Jeroboam with the sword.”

10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words. 11 For thus Amos has said,

“‘Jeroboam shall die by the sword,
    and Israel must go into exile
    away from his land.’”

12 And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there, 13 but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.”

14 Then Amos answered and said to Amaziah, “I was no prophet, nor a prophet’s son, but I was a herdsman and a dresser of sycamore figs. 15 But the Lord took me from following the flock, and the Lord said to me, ‘Go, prophesy to my people Israel.’ 16 Now therefore hear the word of the Lord.

“You say, ‘Do not prophesy against Israel,
    and do not preach against the house of Isaac.’

17 Therefore thus says the Lord:

“‘Your wife shall be a prostitute in the city,
    and your sons and your daughters shall fall by the sword,
    and your land shall be divided up with a measuring line;
you yourself shall die in an unclean land,
    and Israel shall surely go into exile away from its land.’”

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider:

1. Which genre of biblical literature (epistle, gospel, history, prophecy, etc.) is the book of Amos? To whom was the book written? (16) What was the purpose or theme of the book of Amos? Why is this book relevant to us as Christians today?

2. In verses 1-2 and 4, what actions did God show Amos He would potentially take against Israel (“Jacob”)? What was the reason for these actions? Which attribute(s) of God’s nature do these verses showcase?

3. Why did God relent from these actions? (2-3, 5-6) Which attribute(s) of God’s nature is showcased in these verses? What do these verses teach us about prayer and God’s response to it? Does God always prevent trials in answer to prayer? What was the plumb line God measured Israel against? (7-8) What was His judgment? (8-9)

4. Who were Amaziah and Jeroboam? (10) Why would Amaziah, a priest, oppose Amos, a prophet of God? (10, 12-13, 16) Shouldn’t they have been on the same side? How do verses 10-17 compare with Isaiah 30:8-14? Why did Israel – even the priests and other religious leaders – refuse to listen to the prophets and repent?

5. The main message Amos and other Old Testament prophets preached was for God’s people to repent of their sin and turn back to Him before God judged them. Today, there are many so-called prophets in the visible church. How would you characterize their main message? Can you think of any who preach repentance and the gospel? Did Amos meet God’s requirements for a true prophet? Do today’s “prophets”?

Women In Combat

18 Friday Mar 2016

Posted by in Christian women, Discernment

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Women In Combat

Over the last few months, there’s been a lot of talk about the possibility of future U.S. military drafts including young women in addition to young men. I’ve admired godly male friends who have spoken out vehemently against this and expressed concern about the government trying to press their daughters or wives into service. Some even vowed to lay their lives down protecting their women from having to face the horrors and dangers of war.

But I wonder if these men – husbands, fathers, pastors, elders – know that many of their wives, daughters, and sisters in Christ are already in the trenches fighting off the enemy with every ounce of our strength and every weapon at our disposal.

It’s not a war for territory or political control or freedom from dictatorial tyranny.

It’s a battle for the purity of the Bride. And the souls of our sisters.

Daily. Weekly. At church. On line. In our families. We strap on our Swords, march out to the front and engage in hand to hand combat with the Enemy.

His troops: false teachers.

His weapon of mass destruction: false doctrine.

Sometimes we stand as a shield between grenade-lobbing grunts and weak sisters who don’t know how to fight, or even that they’re in a war. Who want nothing more than to knock us down into the mud as they desert our King and join our foes.

Sometimes we infiltrate the enemy camp to bring back intelligence on his troops to our commanders and generals, only to be ignored, reprimanded, or dishonorably discharged from the unit.

Sometimes we stand as guards at the walls of our churches, watching the adversary advance, sounding the alarm, and standing in stunned disbelief as our commanding officers smilingly welcome the enemy troops through the gate.

Why? Why, in a field of pink, are there so few Green Berets? Why is it that so many women are out on the front lines battling this insidious rival while most of our brothers in arms seem to be AWOL?

men1

As Steve Lawson famously said a few years ago, “Give us some men who know the truth!”

And to that I respond with a hearty amen. But with much love and respect to Brother Steve, I would add:

Give us some men who will DEFEND the truth.

And the weak women the enemy seeks to capture.

And the strong women who should be protected, working safely away from the line of fire to support the troops and nurse the casualties back to health.

Give us men who will…

…thoroughly vet any curricula, books, or materials used by their church’s Bible study classes.

…train all of their church’s teachers to properly handle and exegete the word of God.

…take a close look at the authors of the books and blogs their wives or church members are reading and the speakers at the conferences and retreats they’re attending.

…examine the doctrine of the singers their daughters or youth listen to and the leaders of the youth camps they attend.

…speak out with godly boldness (not jerkiness- godly boldness) against false doctrine and false teachers on social media, in Sunday School, in the sanctuary, in their homes, and in every arena in which they have influence.

…join the few brave brothers who are already standing in the gap to present a united front to ward off the enemy.

Godly men on active duty in their churches, homes, and in the public square are out there. I’m privileged to know several. But they need a bigger band of brothers to join them in fighting the good fight.

We need men who will gird up, gear up, and stand up. Because some women in combat are wounded, battle fatigued, and in need of some R&R. And we can’t keep fighting this battle without a few more good men.

1 cor 16 13

Throwback Thursday ~ Sacrificing Truth on the Altar of Tone

17 Thursday Mar 2016

Posted by in Christian women, Church, Discernment, Sanctification, Women

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Originally Published April 17, 2014

truth tone

Ladies, do you believe in woman’s intuition? Do you have it? I’m not talking about premonitions– having a feeling that some future event is going to take place- I mean intuition. Being able, for example, to sense from a friend’s tone of voice that she’s having a bad day, noticing from the body language of two people who are “just friends” that romance is brewing beneath the surface, or discerning the tension between two people who are seemingly cordial to one another.

wonder-woman-552109_1280Maybe men have this “super power” too, but I’ve noticed it more with women. I believe it might have something to do with the way God has hard wired us. Nothing against men here (y’all are awesome in your own masculine way), but we women generally tend to be more sensitive to and concerned about other people’s feelings, we listen “between the lines,” and we hear and analyze tone of voice more. It’s one of the great things about the way God has created us that helps us as we nurture, comfort, and care for others.

But lately, I’m noticing that this “super power” of ours can also be a super problem.

Our sensitivity to tone (of voice, of writing, someone’s demeanor, etc.) is a hindrance rather than a help to us when we refuse to evaluate the content of what someone is saying to us simply because their manner of speaking, writing, or behavior has offended our sensibilities. This is especially harmful when that content is biblical truth.

I have recently observed several instances of this, all involving women who, at best, found it difficult (with some outright refusing) to put aside their feelings of offense at the writer’s or speaker’s tone in order to compare the content of his speech or writing to Scripture to see if it might be true. (And, by the way, the speech and writing I’m referring to here are sermons, commentary, and articles, not someone writing or speaking to these women personally.) I can sympathize. It’s happened to me plenty of times.

Often, when we hear a fellow Christian put biblical truth bluntly in black and white and it rubs us the wrong way, our first reaction is to quote part of Ephesians 4:15 and chastise him for failing to “speak the truth in love.” But is that the only point of Ephesians 4? Let’s take a look at it in context:

And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.
Ephesians 4:11-16 (emphasis, mine)

When I was in elementary school, one of the reading comprehension tasks we were often assigned was to find the “main idea” of a piece of writing. So, what is the “main idea” of this passage in Ephesians 4? I’ll even make it multiple choice (my favorite!).

Is the main idea of the passage:

a) Teachers and preachers should speak the truth in love so that they will not offend anyone.

b) A discussion of the different types of leadership roles in the church.

c) Christian leaders are to equip church members to grow to spiritual maturity which builds spiritually healthy and unified churches.

While the passage touches on some of the ideas in a and b, the main point is c. We’re to grow up. We are to listen to preachers, teachers, and writers who rightly handle God’s word, even if we come across one every now and then who steps on our toes with his demeanor or tone. Look, I know it’s hard. There are people out there who offend me sometimes, too, but persevering through the offense will grow us into mature women of Christ and make our churches healthier.

Statistically speaking, more women regularly attend church these days than men. And when I say “more,” I mean 61% women to 39% men. Can you imagine the impact it would have on the health of our churches if all of those women were pursuing spiritual maturity through biblical truth and sound doctrine?

Instead, we are often like a little girl in a burning building. The fireman is vehemently insisting that the little girl come with him to escape, and she refuses to move because he hasn’t said it nicely enough.

Ladies, I say this to all of us (including me) in love, because true love is desiring what’s best for someone:

It’s time for us to grow up. It’s time to stop taking our dollies and stomping home from the playground in a huff every time somebody speaks or writes strenuously. It’s time to stop crying about our hurt feelings, put on our big girl panties and be women.

Discerning women. Berean women. Women of God’s word. Women who can handle having our feathers ruffled and come out on the other side stronger for it.

9283e86a7bd7185b880df318c7681846Too often, we make the mistake of equating a soft tone of voice and a sweet disposition with “love”.  But many of the people who speak with this kind of “love” are not speaking the truth. They are smooth talking, charismatic con men selling snake oil for our souls.

If we’re not careful, we can become people who “will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths” (2 Timothy 4:3-4), or “weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth” (2 Timothy 3:6b-7), or even “children unwilling to hear the instruction of the Lord; who say…“Do not prophesy to us what is right; speak to us smooth things, prophesy illusions,” (Isaiah 30:9-11).

We forget that our Master, the perfect embodiment of love, didn’t always speak softly and act politely when the gospel was at stake. Because there are things out there that are much more important than our feelings, and biblical truth is one of them.

Wednesday’s Word ~ Joel 1

16 Wednesday Mar 2016

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joel 1 14

Joel 1

The word of the Lord that came to Joel, the son of Pethuel:

2 Hear this, you elders;
    give ear, all inhabitants of the land!
Has such a thing happened in your days,
    or in the days of your fathers?
3 Tell your children of it,
    and let your children tell their children,
    and their children to another generation.

4 What the cutting locust left,
    the swarming locust has eaten.
What the swarming locust left,
    the hopping locust has eaten,
and what the hopping locust left,
    the destroying locust has eaten.

5 Awake, you drunkards, and weep,
    and wail, all you drinkers of wine,
because of the sweet wine,
    for it is cut off from your mouth.
6 For a nation has come up against my land,
    powerful and beyond number;
its teeth are lions’ teeth,
    and it has the fangs of a lioness.
7 It has laid waste my vine
    and splintered my fig tree;
it has stripped off their bark and thrown it down;
    their branches are made white.

8 Lament like a virgin wearing sackcloth
    for the bridegroom of her youth.
9 The grain offering and the drink offering are cut off
    from the house of the Lord.
The priests mourn,
    the ministers of the Lord.
10 The fields are destroyed,
    the ground mourns,
because the grain is destroyed,
    the wine dries up,
    the oil languishes.

11 Be ashamed, O tillers of the soil;
    wail, O vinedressers,
for the wheat and the barley,
    because the harvest of the field has perished.
12 The vine dries up;
    the fig tree languishes.
Pomegranate, palm, and apple,
    all the trees of the field are dried up,
and gladness dries up
    from the children of man.

13 Put on sackcloth and lament, O priests;
    wail, O ministers of the altar.
Go in, pass the night in sackcloth,
    O ministers of my God!
Because grain offering and drink offering
    are withheld from the house of your God.

14 Consecrate a fast;
    call a solemn assembly.
Gather the elders
    and all the inhabitants of the land
to the house of the Lord your God,
    and cry out to the Lord.

15 Alas for the day!
For the day of the Lord is near,
    and as destruction from the Almighty it comes.
16 Is not the food cut off
    before our eyes,
joy and gladness
    from the house of our God?

17 The seed shrivels under the clods;
    the storehouses are desolate;
the granaries are torn down
    because the grain has dried up.
18 How the beasts groan!
    The herds of cattle are perplexed
because there is no pasture for them;
    even the flocks of sheep suffer.

19 To you, O Lord, I call.
For fire has devoured
    the pastures of the wilderness,
and flame has burned
    all the trees of the field.
20 Even the beasts of the field pant for you
    because the water brooks are dried up,
and fire has devoured
    the pastures of the wilderness.

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider:

1. What is the purpose or theme of the book of Joel? Which genre of biblical literature (epistle, historical narrative, wisdom, etc.) is it? To whom was the book written? What do verses 2-3 indicate about the gravity of the situation the rest of the chapter describes?

2. What was the natural disaster that fell on the land? (4) Which crops were affected? (10-12) How were the land and livestock affected by the natural disaster in verse 4? (18-20) What does Joel 2:12-14 suggest might be the reason Israel is experiencing this hardship?

3. What were two major aspects of Israel’s life the famine was detrimental to? (16) How were “joy and gladness [cut off] from the house of our God”? (9) How might a natural disaster, war, or other major catastrophe affect your church? In what ways would worship be affected?

4. How was Israel to respond to the famine? (13-14, 19) Who was to lead the way in lamenting and crying out to God? What should our response be when trouble or disaster strikes? What are some ways pastors can lead the way when a catastrophic event impacts the church?

5. What does this chapter teach us about God’s sovereignty? His judgment? How does this chapter hint at the intensity and the dreadfulness of God’s final judgment on the earth?

Guest Post: Adult Coloring and Meditation – What Every Christian Should Know

15 Tuesday Mar 2016

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If your theology pretty much matches up with mine (as outlined in the “Welcome” and “Statement of Faith” tabs) and you’d like to contribute a guest post, drop me an e-mail at MichelleLesley1@yahoo.com,
and let’s chat about it.

jessica pickowicz adult coloring

Adult Coloring and Meditation –
What Every Christian Should Know
by Jessica Pickowicz

Last February, during our family staycation, I bought my first adult coloring book… And I even colored in it…. Phew… There. I said it. I feel so relieved to get that off my chest!

It seems a bit crazy that I would be even a little ashamed or intimidated to admit that publicly. But here it is. And right now there is an argument peppering Twitter and the blogosphere regarding Christians and the adult coloring fad. Some are mocking; others are getting offended; and still others are sitting back with popcorn in one hand and a stick in the other; poking the bear! Even I have, regretfully, thrown my hat into the ring. I say regretfully because (though hilarious) it seems somewhat petty and snarky and self-righteous to bash adult coloring. After all, as Tim Challies articulates in his recent article on the topic, it is just a hobby – like golfing, knitting, tennis, or painting “happy little trees”. Furthermore, it can very well be exercised all to the glory of God. And I, lover of adult coloring, respond with a hearty, “Amen!”

Challies is right. When it is just a hobby, adult coloring is a perfectly innocent past-time. It’s fun. It’s calming. It’s clean! It’s a great mommy alternative to the My Little Pony and Ninja Turtle coloring books when coloring with the kids. It’s even occupational and physical therapy, bringing vibrancy, joy, and art into the hands of people struggling with dementia, depression, ADHD, Autism, and those with fine-motor and sensory struggles brought on by neurological diseases such as ALS, MS, and Parkinson’s — just to name a few. By itself, adult coloring is a beautiful thing!

Sadly, what many people don’t know is that there is another fad sweeping the nation, and adult coloring books are at the heart of it. The fad is meditative coloring. And it’s infiltrating the prayer lives of Christian women everywhere.

Meditative coloring is the practice of coloring specific patterns while emptying the mind, allowing thoughts to roam free, and achieving spiritual enlightenment. Some of these specific patterns are called mandalas. Mandalas are spiritual symbols and patterns used by Eastern religions for meditation purposes “allowing the individual meditating to become one with the Universe.”¹ And it’s a challenge to find an adult coloring book that isn’t riddled with them.

Gaining popularity, a few laps ahead of meditative coloring, is the practice among Christians of contemplative prayer. I don’t have the space here to go into a detailed explanation of this heresy. But it’s important to educate yourself, and you can read about it here. With the rise of the Word of Faith movement, the Prosperity movement, the increasing popularity of women authors such as Priscilla Shirer and Sarah Young, and movies such as War Room; prayer as defined by and commanded in the Bible has been grossly shirked aside (by women especially) in favor of a more ecstatic, meditative, emotional, new-age, and downright heretical experience.

I conflate meditative coloring and contemplative prayer in this article because I feel that contemplative prayer is a very slippery slope that lends itself too easily to the practice of meditative coloring, especially with the massive output of Christian and Inspirational themed adult coloring books.

A warning to Christian women dabbling in these practices:

My aim is not to be harsh here, but I must be serious for a moment. The Bible teaches us how to pray. Moreover, it commands us to pray and meditate in very specific terms — the only right way according to God. If we are not praying as Scripture commands, we are not obeying God and are therefore in sin.

Please do not use these coloring books in conjunction with prayer and meditation, contemplative or otherwise. Do not empty your mind. Ladies, please do not sit down to color and wait for a word from
God! Please do not chant over and over (as in a mantra) a declarative “life-verse” from a page in your Scripture coloring book. Do not allow yourself to be entranced through the exercise of meditative coloring. These practices are pagan. They are the very thing Scripture warns against.

How the Bible Commands us to pray and meditate:

1. Don’t empty your mind. Fill your mind with the Truth of God’s Holy Word!

Meditation as practiced by Eastern religions is much different than the meditation commanded in the Bible. While Eastern meditation focuses on emptying the mind and a spiritual ascension into enlightenment; Scriptural meditation focuses on setting the mind on a biblical truth and a realized application of that truth.

In Romans 12:1-2, the apostle Paul instructs us not to conform with the world, but to be transformed by the renewing of our minds. Our minds are renewed through the study of His Word. We must store up His word in our hearts, and let it dwell in us richly, so that we don’t sin against Him (Colossians 3:16 and Psalm 119:11).

2. Don’t let your thoughts wander. Take your thoughts captive and put them in obedience to Christ!

When we allow our thoughts to wander, the carnal mind, which is enmity toward God (Romans 8:7) roams to fleshly desires and frightening depths; and the deceitful heart (Jeremiah 17:9) cannot discern sin on its own. Therefore, we must take our thoughts captive and put them into submission to Christ (2 Corinthians 10:5)!

So you see, a deceitful heart and a wandering mind are the perfect ingredients for a false prophetic word from God. Today, in the Church Age, God speaks to us through his Word not meditative prayer!

3. Don’t chant things over and over as a mantra. Memorize his word. Having a controlled mind is a spiritual discipline commanded in Scripture.

In Matthew 6:7, Jesus instructs, “And when you pray, do not use vain repetition as the heathen [Pagans] do. For they think that they will be heard for their many words.”

In 1 Peter 1:13, Peter instructs Christians further to “gird up the loins [the loose fabric] of your mind,
be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ (See also Ephesians 6:14); and to be self-controlled and sober-minded for the sake of your prayers (1 Peter 4:7).”

4. Do not attempt to manipulate God through positive confession. Instead, ask Him.

We must not assume anything upon God. We must not treat Him like a Genie and demand His blessings according to what is right in our own eyes (Proverbs 21:2). For His ways and thoughts are higher than ours (Isaiah 55:8-9)!

In Philippians 4:6-7 Paul instructs, “Do not be anxious about anything,but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

5. Finally, Jesus and the faithful heroes/heroines of Scripture provides us with the best models of prayer. Be imitators of them!

John 17:1-26 – Jesus’ High Priestly Prayer.
Luke 11:1-13 – Jesus teaches the disciples how to pray.
Luke 1:46-55 – Mary’s prayer, The Magnificat.
Ephesians 3:14-21 – Here, the Apostle Paul models prayer, along with many other places in the Bible.

Hebrews 12:1-2 – “Since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.”

Prayer is powerful when practiced as God commands in His Word. Use it wisely. For the prayer of the righteous accomplishes much (James 5:16).

All this to say, let’s keep our prayers and our coloring hobbies separate.

¹”MANDALAS, WHAT ARE THEY?” at Spiritual Awakening

Jessica is wife to New England pastor Nate Pickowicz. She is a homeschooling mom of two. She is a passionate writer who has a big heart for biblical teaching and women’s ministry.

ALTHOUGH I DO MY BEST TO THOROUGHLY VET THE THEOLOGY OF THE BLOGGERS WHO SUBMIT GUEST POSTS, IT IS ALWAYS POSSIBLE FOR THINGS TO SLIP THROUGH THE CRACKS. PLEASE MAKE SURE ANY BLOGGER YOU FOLLOW, INCLUDING ME, RIGHTLY AND FAITHFULLY HANDLES GOD’S WORD AND HOLDS TO SOUND BIBLICAL DOCTRINE.