Basic Training, Prayer

Throwback Thursday ~ Basic Training: 8 Things You Need to Know about Prayer

Originally published May 26, 2017

For more in the Basic Training series, click here.

When I was a little girl, I remember one of my Sunday School teachers saying, “Prayer is just talking to God.” With all the complex, confusing, convoluted, and even conflicting resources out there today on prayer, that sounds rather simplistic to our adult ears, but it’s still the best definition of prayer I’ve ever heard. Prayer is, indeed, simply talking to God.

And, along with studying God’s word and being a faithful member of a local church, it’s one of the three legs of the stool we call sanctification, or growth in Christ. Yet prayer is the leg that tends to be most neglected in our churches, our families, and our personal walk with the Lord.

Why is that? Why don’t we want to sit down and just talk – no frills, no weird machinations, just talk – to the most interesting, powerful, loving, and kind Being in the universe? If you received an invitation to sit down and chat with the President, your favorite celebrity, or a long lost loved one, you’d jump at the chance, right? I would, too. So what is it about our broken brains and hardened hearts that causes us to say, “Nah, not today,” to a simple monologue with our King? Those broken brains have learned some unbiblical things about prayer, and those hardened hearts have some ungodly attitudes toward prayer.

1. We don’t NEED God enough
Western Christians are pretty prosperous and self-sufficient people. We don’t have to cry out to God to provide food so we don’t starve. We have jobs and grocery stores. We don’t have to pray that we won’t be arrested for reading our Bibles or going to church, because that’s not happening where we live (yet). Except in the most dire of circumstances, we don’t have to plead with God to heal. We have doctors, hospitals, and medicine. Don’t get me wrong, those are all tremendous blessings, but one of the pitfalls of being blessed is that we start trusting in the blessing rather than trusting in the Blesser. And when that happens, we tend to pray less often and more superficially. Daily prayer is part of our battle to be dependent on God.

2. We’re idolaters
My husband’s uncle used to say, “You do what you want to do.” In other words, you spend your time and resources on the things you value most. I’m a Type A personality: workaholic, git ‘er done, ain’t got time to die. One of the reasons I neglect my own prayer time is that I don’t want to take time out of my busy schedule to stop and do nothing but pray. When I operate that way, I’m demonstrating that I don’t want to pray- that I love something else more than I love obeying God and spending time with Him. That’s idolatry.

3. We don’t trust God and His prescribed methods
When we’re in need, when we want to commune with God, when we want to grow in holiness, God’s way is for us to pray. Not climb the highest mountain or offer some amazing sacrifice or fulfill a bunch of items on a checklist- pray. But, to our fleshly hearts, this just doesn’t compute. It’s not enough. We’ve got to conjure up our own efforts and do something worthy of God acting on our behalf. Our hearts don’t trust God enough to simply take Him at His word, bring all of our requests to Him, and believe that He will take care of us. We don’t pray because we don’t trust God to follow through on His Word.

4. “Fervency” in prayer is qualitative, not quantitative
Sometimes we get it into our heads that being “fervent” in prayer means we have to constantly voice that prayer over and over in order to get God to give in and do what we want Him to do. But God’s provision isn’t dependent on our prayers. He truly does know what we need before we ask. In other words, you could stop praying right this minute for that thing you desperately want, and never pray about it again, and God is not going to forget that that’s what you want, or move it to a lower priority level on His prayer-answering list, or punish you by denying your request simply because you stopped praying about it. There are things God blesses us with that we’ve never spent a moment praying for. There are things we stop praying for that God finally gives us years later. And there are things we pray constantly for that God says “no” about. God is going to do what is best for you and what brings Him the most glory, and that doesn’t hinge on whether you pray about that specific thing every day or not. “Fervency” doesn’t mean repetition. It means an intense trust and dependence on God to do what is right in His eyes in response to your prayer. Sometimes it helps to examine a few good translations side by side:

5. Prayer isn’t a letter to Santa Claus
Back in the stone age of my childhood there used to be this thing called the Sears catalog. It was kind of like Amazon, but on paper. Every year, a few months before Christmas, they would publish their “Wish Book” edition that had all the toys in it. My sister and I would go through that catalog and circle all the things we wanted for Christmas and then hand it back to my parents, hoping that, this year, we’d get everything we asked for (and we asked for practically everything).

If this is how you approach prayer, you’re doing it wrong. God is not looking for you to provide Him with a list of stuff your greedy little heart desires so He can wrap it up in a bow and leave it under your tree. He’s not a wish-fulfillment center.

6. Weird stuff and unbiblical beliefs- knock it off
♦ Prayer is not a two-way conversation. We talk to God through prayer. He talks to us through His all-sufficient Word. Yes, while you’re praying, the Holy Spirit may remind you of Scripture that’s relevant to what you’re praying about, or bring to mind someone you should pray for, or you might think of a way you can help or bless someone, but prayer is not a dialogue. You don’t say your piece and then sit there and wait for God to say something back. That’s often called listening prayer or contemplative prayer, and it’s unbiblical. Likewise soaking prayer, sozo prayer, etc. In fact, if you see the word “prayer” preceded by an adjective not found in Scripture, it’s most likely not biblical.

♦ Prayer doesn’t require any special accessories. You don’t need to draw a circle to stand in, build a “war room,” blow a shofar, stroke a prayer cloth, or lay your hands on a prayer list, picture, object, etc. Scripture doesn’t tell us to do any of these things, and many of them are patently unbiblical.

♦ Prayer is not about you doing something, it’s about humbly beseeching God to do something. Nowhere in Scripture does God say that the purpose of prayer is for us to assert any power over anything through our words. He does not give us the authority to “bind” Satan, demons, or anything else, or “decree” or “declare” anything as though we could make something happen by doing so. These are false and unbiblical teachings of the heretical Word of Faith and New Apostolic Reformation movements.

7. Watch your language
♦ Having a “private prayer language” (speaking in “tongues”) as it is practiced today has zero basis in Scripture. None. When the disciples point blank asked Jesus to teach them to pray, there wasn’t a single “honda shonda” in His instructions, and nothing in Scripture says your prayers will be more meaningful to you or more likely to be heard by God if they’re in gibberish than if they’re in your native, real language.

♦ If you grew up fundie or old school, you might feel like you have to use “King James” lingo when you pray. You don’t. If you want to use “thee’s” and “thou’s” when you pray, you can, but you don’t have to. You can use the same vocabulary – respectful and pure speech, of course – you’d use when talking to a friend or loved one.

♦ If you’re tacking the phrase “in Jesus’ name” on to your decreeing and declaring and binding and rebuking as some sort of way to harness the power of God into making your words a reality, you’re taking God’s name in vain because you’re doing the same thing witches and pagans do when they use incantations and cast spells. “In Jesus’ name” isn’t the Christian version of “abracadabra.” To pray in Jesus’ name means to pray that what God wants – not what we want – will be done.

8. It isn’t about getting what we want. It’s about God getting what He wants.
We tend to think of prayer as a means to an end that centers around us. It’s a time to tell God what we want and need and for Him to fulfill those wants and needs, and that’s that. But is that how God thinks about prayer? God tells us to come to Him, to present our requests to Him, ask Him for daily bread, forgiveness, give thanks to Him, and a number of other things. But we also know that He is sovereign. He already knows what we need and what’s best for us, and He does what He pleases. So if God knows better than we do what we need, and if He’s going to do whatever He wants anyway, why bother praying, right?

We say things like that because we think the point of prayer is to get God to do what we want Him to do. But it’s not. The point of prayer is for God to get us to do what He wants us to do. He wants us to pray, not because He needs a “honey do” list, but because coming back to Him time and time again in prayer teaches us to depend on Him and trust Him. It strengthens our understanding of His power and sovereignty. It grows us in humility and submission. It conforms our will and our wants to His. It reminds us of our sin and the cross. It keeps us from taking God’s blessings for granted as we thank and praise Him. It helps us to want what God wants more than what we want.

Ultimately, prayer is not about what we want God to do for us. It’s about what He wants to do in us. So bow your head and close your eyes and make that daily time communing with the Lord your highest priority. God working through prayer to conform you to the image of Christ? That’s not something you want to say, “Nah, not today,” to.


Additional Resources

Prayer

After this Manner, Therefore Pray

Can We Talk?

Listening to God Without Getting All Weird About It by David Appelt

Praying Backwards by Bryan Chapell

Basic Training, Prayer

Basic Training: 8 Things You Need to Know about Prayer

For more in the Basic Training series, click here.

When I was a little girl, I remember one of my Sunday School teachers saying, “Prayer is just talking to God.” With all the complex, confusing, convoluted, and even conflicting resources out there today on prayer, that sounds rather simplistic to our adult ears, but it’s still the best definition of prayer I’ve ever heard. Prayer is, indeed, simply talking to God.

And, along with studying God’s word and being a faithful member of a local church, it’s one of the three legs of the stool we call sanctification, or growth in Christ. Yet prayer is the leg that tends to be most neglected in our churches, our families, and our personal walk with the Lord.

Why is that? Why don’t we want to sit down and just talk – no frills, no weird machinations, just talk – to the most interesting, powerful, loving, and kind Being in the universe? If you received an invitation to sit down and chat with the President, your favorite celebrity, or a long lost loved one, you’d jump at the chance, right? I would, too. So what is it about our broken brains and hardened hearts that causes us to say, “Nah, not today,” to a simple monologue with our King? Those broken brains have learned some unbiblical things about prayer, and those hardened hearts have some ungodly attitudes toward prayer.

1. We don’t NEED God enough
Western Christians are pretty prosperous and self-sufficient people. We don’t have to cry out to God to provide food so we don’t starve. We have jobs and grocery stores. We don’t have to pray that we won’t be arrested for reading our Bibles or going to church, because that’s not happening where we live (yet). Except in the most dire of circumstances, we don’t have to plead with God to heal. We have doctors, hospitals, and medicine. Don’t get me wrong, those are all tremendous blessings, but one of the pitfalls of being blessed is that we start trusting in the blessing rather than trusting in the Blesser. And when that happens, we tend to pray less often and more superficially. Daily prayer is part of our battle to be dependent on God.

2. We’re idolaters
My husband’s uncle used to say, “You do what you want to do.” In other words, you spend your time and resources on the things you value most. I’m a Type A personality: workaholic, git ‘er done, ain’t got time to die. One of the reasons I neglect my own prayer time is that I don’t want to take time out of my busy schedule to stop and do nothing but pray. When I operate that way, I’m demonstrating that I don’t want to pray- that I love something else more than I love obeying God and spending time with Him. That’s idolatry.

3. We don’t trust God and His prescribed methods
When we’re in need, when we want to commune with God, when we want to grow in holiness, God’s way is for us to pray. Not climb the highest mountain or offer some amazing sacrifice or fulfill a bunch of items on a checklist- pray. But, to our fleshly hearts, this just doesn’t compute. It’s not enough. We’ve got to conjure up our own efforts and do something worthy of God acting on our behalf. Our hearts don’t trust God enough to simply take Him at His word, bring all of our requests to Him, and believe that He will take care of us. We don’t pray because we don’t trust God to follow through on His Word.

4. “Fervency” in prayer is qualitative, not quantitative
Sometimes we get it into our heads that being “fervent” in prayer means we have to constantly voice that prayer over and over in order to get God to give in and do what we want Him to do. But God’s provision isn’t dependent on our prayers. He truly does know what we need before we ask. In other words, you could stop praying right this minute for that thing you desperately want, and never pray about it again, and God is not going to forget that that’s what you want, or move it to a lower priority level on His prayer-answering list, or punish you by denying your request simply because you stopped praying about it. There are things God blesses us with that we’ve never spent a moment praying for. There are things we stop praying for that God finally gives us years later. And there are things we pray constantly for that God says “no” about. God is going to do what is best for you and what brings Him the most glory, and that doesn’t hinge on whether you pray about that specific thing every day or not. “Fervency” doesn’t mean repetition. It means an intense trust and dependence on God to do what is right in His eyes in response to your prayer. Sometimes it helps to examine a few good translations side by side:

5. Prayer isn’t a letter to Santa Claus
Back in the stone age of my childhood there used to be this thing called the Sears catalog. It was kind of like Amazon, but on paper. Every year, a few months before Christmas, they would publish their “Wish Book” edition that had all the toys in it. My sister and I would go through that catalog and circle all the things we wanted for Christmas and then hand it back to my parents, hoping that, this year, we’d get everything we asked for (and we asked for practically everything).

If this is how you approach prayer, you’re doing it wrong. God is not looking for you to provide Him with a list of stuff your greedy little heart desires so He can wrap it up in a bow and leave it under your tree. He’s not a wish-fulfillment center.

6. Weird stuff and unbiblical beliefs- knock it off
♦ Prayer is not a two-way conversation. We talk to God through prayer. He talks to us through His all-sufficient Word. Yes, while you’re praying, the Holy Spirit may remind you of Scripture that’s relevant to what you’re praying about, or bring to mind someone you should pray for, or you might think of a way you can help or bless someone, but prayer is not a dialogue. You don’t say your piece and then sit there and wait for God to say something back. That’s often called listening prayer or contemplative prayer, and it’s unbiblical. Likewise soaking prayer, sozo prayer, etc. In fact, if you see the word “prayer” preceded by an adjective not found in Scripture, it’s most likely not biblical.

♦ Prayer doesn’t require any special accessories. You don’t need to draw a circle to stand in, build a “war room,” blow a shofar, stroke a prayer cloth, or lay your hands on a prayer list, picture, object, etc. Scripture doesn’t tell us to do any of these things, and many of them are patently unbiblical.

♦ Prayer is not about you doing something, it’s about humbly beseeching God to do something. Nowhere in Scripture does God say that the purpose of prayer is for us to assert any power over anything through our words. He does not give us the authority to “bind” Satan, demons, or anything else, or “decree” or “declare” anything as though we could make something happen by doing so. These are false and unbiblical teachings of the heretical Word of Faith and New Apostolic Reformation movements.

7. Watch your language
♦ Having a “private prayer language” (speaking in “tongues”) as it is practiced today has zero basis in Scripture. None. When the disciples point blank asked Jesus to teach them to pray, there wasn’t a single “honda shonda” in His instructions, and nothing in Scripture says your prayers will be more meaningful to you or more likely to be heard by God if they’re in gibberish than if they’re in your native, real language.

♦ If you grew up fundie or old school, you might feel like you have to use “King James” lingo when you pray. You don’t. If you want to use “thee’s” and “thou’s” when you pray, you can, but you don’t have to. You can use the same vocabulary – respectful and pure speech, of course – you’d use when talking to a friend or loved one.

♦ If you’re tacking the phrase “in Jesus’ name” on to your decreeing and declaring and binding and rebuking as some sort of way to harness the power of God into making your words a reality, you’re taking God’s name in vain because you’re doing the same thing witches and pagans do when they use incantations and cast spells. “In Jesus’ name” isn’t the Christian version of “abracadabra.” To pray in Jesus’ name means to pray that what God wants – not what we want – will be done.

8. It isn’t about getting what we want. It’s about God getting what He wants.
We tend to think of prayer as a means to an end that centers around us. It’s a time to tell God what we want and need and for Him to fulfill those wants and needs, and that’s that. But is that how God thinks about prayer? God tells us to come to Him, to present our requests to Him, ask Him for daily bread, forgiveness, give thanks to Him, and a number of other things. But we also know that He is sovereign. He already knows what we need and what’s best for us, and He does what He pleases. So if God knows better than we do what we need, and if He’s going to do whatever He wants anyway, why bother praying, right?

We say things like that because we think the point of prayer is to get God to do what we want Him to do. But it’s not. The point of prayer is for God to get us to do what He wants us to do. He wants us to pray, not because He needs a “honey do” list, but because coming back to Him time and time again in prayer teaches us to depend on Him and trust Him. It strengthens our understanding of His power and sovereignty. It grows us in humility and submission. It conforms our will and our wants to His. It reminds us of our sin and the cross. It keeps us from taking God’s blessings for granted as we thank and praise Him. It helps us to want what God wants more than what we want.

Ultimately, prayer is not about what we want God to do for us. It’s about what He wants to do in us. So bow your head and close your eyes and make that daily time communing with the Lord your highest priority. God working through prayer to conform you to the image of Christ? That’s not something you want to say, “Nah, not today,” to.


Additional Resources

Prayer

After this Manner, Therefore Pray

Can We Talk?

Listening to God Without Getting All Weird About It by David Appelt

Praying Backwards by Bryan Chapell

Discernment, False Teachers

Going Beyond Scripture: Why It’s Time to Say Good-Bye to Priscilla Shirer and Going Beyond Ministries

If you are considering commenting or sending me an e-mail objecting to the fact that I warn against false teachers, please click here and read this article first. Your objection is most likely answered here. I won’t be publishing comments or answering emails that are answered by this article.


This article is kept continuously updated as needed.

Priscilla Shirer

Priscilla Shirer is a wife and mom of three boys hailing from the Dallas area. Though you may be newly acquainted with her from her roles in the movies Overcomer and War Roomshe has been writing women’s Bible studies and has been a popular speaker at women’s conferences and other events for many years. Together with her husband, Jerry, she heads up Going Beyond Ministries.

When I participated in Priscilla’s DVD study He Speaks to Me several years ago, I found her to be an engaging writer, a witty storyteller, and charismatic speaker. Priscilla’s friendliness and genuine care for Christian women seem to shine through every word she speaks and writes. And to top that all off, she’s beautiful and sharp as a tack. It’s very easy to think of Priscilla and think, “What’s not to love?”

Which is why it grieves me to have to answer that question with: “Her theology.” Unfortunately, there are serious red flags about some of the things Priscilla does and teaches that Christian women who follow her, or are considering following her, need to be made aware of. And because of those issues, I deeply regret that I am not able to recommend her as I would like to. Should she repent in these areas in which she has broken Scripture and align herself with biblical principles, she would have no bigger fan than I, and I would rejoice to be able to point Christian women to her as a doctrinally sound resource.

Until that time, however, it saddens me to have to recommend that Christian women not follow Priscilla Shirer or any materials or activities from Going Beyond Ministries for the following reasons:

Preaching to Men

Priscilla unrepentantly preaches to and instructs men in the Scriptures in violation of 1 Timothy 2:12-14 (as well as other passages of Scripture that do not allow this). If you have followed me for any length of time, you have seen me raise this issue repeatedly regarding female Bible teachers and speakers. Yes, it’s a big deal and, yes, I will continue to teach and write about it. There are two crucial reasons for this.

First, this is a sinI am finding that more and more Christians have to be told this. When the Bible says not to do something and you do it anyway, that’s a sin. And the Bible says that women are not to preach to or instruct men, or to hold authority over men in the gathered body of Believers, the church. Though the consequences of the sin of instructing men may not appear to be severe, it is just as much of a sin as any other sin you can think of: adultery, lying, stealing, drunkenness, and so on. If you wouldn’t follow a male pastor or Bible teacher who was open and unrepentant about committing adultery or shoplifting or getting plowed every weekend, why would you follow any female Bible teacher who preaches to and instructs men?

Second, almost without exception, every female Bible teacher I know of who unrepentantly instructs men also teaches other doctrinal error (usually Word of Faith, New Apostolic Reformation or seeker driven false doctrine). So instructing men is a red flag to watch for if you’re looking for a doctrinally sound teacher.

If a woman is supposedly knowledgeable enough about the Bible to be in the position of teaching and authoring, yet doesn’t understand or obey such a basic biblical truth, what does that say about the rest of her knowledge of the Bible? How can you trust that anything else she teaches you about the Bible is accurate and true?

Partnering with False Teachers

Priscilla partners and associates with false teachers such as Joyce Meyer, Christine CaineJoel and Victoria Osteen, and T.D. and Serita Jakes (see below). All of these people are proponents of the false and anti-biblical Word of Faith (prosperity gospel) doctrine, and the Jakeses are also modalists.  Paul is quite clear that people who preach “another gospel” are “accursed”, or damned, and that we are not to partner with them. John says virtually the same thing, and adds that to partner with false teachers is to take part in their wicked works. Again, when the Bible says not to do something, and a person does it anyway, this is sin.

priscilla-shirer-serita-jakes

priscilla-shirer-destiny

On October 16, 2016, Priscilla and her husband, children, and mother were in attendance at T.D. Jakes’ “church,” The Potter’s House, where, during a God’s Leading Ladies graduation ceremony, Priscilla accepted the “Lady of Destiny” award. As you can see, she has warm words of praise and admiration for Serita Jakes (T.D.’s wife).

Unbiblical Teaching

Priscilla teaches Christians to “listen for God’s voice” in an unbiblical form of “prayer” called contemplative prayer. Combining elements of Eastern mysticism and New Age spirituality, this practice of emptying the mind and listening for God’s voice is found nowhere in Scripture. When the disciples asked Jesus to teach them to pray, He taught them:

Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil. Matthew 6:9-13.

No mention of sitting in silence or listening here nor in any of the other passages in which the Bible teaches about prayer. Jesus taught us the way He wanted us to pray. Priscilla teaches something different.

Priscilla often uses poor hermeneutics when handling God’s word. Looking back over my copy of He Speaks to Me, and sifting through numerous videos of her teaching, it’s clear that her method of teaching is mainly eisegesis. She begins most lessons with a story or personal experience, uses these stories to formulate her own spiritual principles, and then adds in a smattering of Bible verses (often out of context) to support her ideas. Priscilla has also admitted that she reads herself into Scripture, an unbiblical practice sometimes called “narcissistic eisegesis”.

The proper method of teaching Scripture is exegesis. Exegesis is taking a passage of Scripture in context, and “leading out” of it- teaching what the passage means.

One example that best showcases Priscilla’s penchant for eisegesis and poor hermeneutics can be found in this promotional video for her study, One in a Million:

0:46- This same God was supposed to be speaking to me, teaching to me, making Himself relevant to me…in the regular rhythms of my everyday living…

Where does the Bible teach this? It doesn’t. God speaks to us and teaches us through the careful study and preaching of His word, not through subjective voices, feelings, and experiences in the “rhythms of everyday living” (what, precisely, does that phrase even mean?) Where does Priscilla get the idea that God is “supposed” to be speaking in these ways? Not from Scripture.

1:37- When these believers…who had experienced different things about God became part of my life, my eyes were opened to see God in a brand new way. 

These “believers from different denominations” Priscilla references who rattled her “theological box” may have been part of Priscilla’s initial exposure to false Word of Faith teaching and false teachers such as the aforementioned Meyer, Caine, and Osteens.

Notice the emphasis around the 1:37 mark on people’s personal experiences (praying for miracles, etc.) rather than on the Bible. We do not build doctrine or what we believe about God on people’s subjective experiences. What we believe about God must come from Scripture alone. Personal experiences can be evidence of the truth of rightly handled and understood Scripture, but not vice versa.

2:57- Do you know that of the original two million Jewish people only two actually ever made it? That’s one in a million. Well, man, if there’s only going to be a handful of people experiencing what we’ve learned on the pew…then I want one of those to be me.”

The story of Joshua and Caleb being the only ones to enter the Promised Land has absolutely no connection whatsoever with how many Christians today will be able to achieve intimacy with God. None. The Bible doesn’t say anywhere that because only two people out of two million entered the Promised Land that only “a handful of people” will be able to “experience” (there’s that word again) “what we’ve learned on the pew.”

Furthermore (since Priscilla looks to tangible experiences and anecdotal evidence as support for her ideas), both anecdotal church history and the experiences of Christians who are alive today prove this idea to be false. Untold millions of Christians over the last two thousand years have studied God’s word, grown close to Him, matured in their faith, and walked faithfully with Him throughout their lives. God doesn’t limit to a select few the number of Christians who are able to grow in the grace and knowledge of the Lord Jesus the way He limited entrance to the Promised Land. In fact, the Bible says the opposite. It is God’s plan for every Christian to grow to spiritual maturity and intimacy with Him.

But growth to spiritual maturity through the study of God’s word and faithful obedience to Him isn’t what Priscilla is offering through this study. Instead, she is dangling in front of Christian women an emotionally appealing and unbiblical carrot of miraculous and unique personal experiences with God instead of teaching them to properly study their Bibles and rely on Scripture alone for their doctrine and practices.

Though there are others, these are the major doctrinal errors in this video, which is less than four minutes of teaching from Priscilla.

1 Corinthians 4:6 says:

I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.

It is a sad irony that Priscilla Shirer opted to name her ministry “Going Beyond,” because this is exactly what she is choosing to do right now. She goes beyond what is written in teaching men, in partnering with false teachers, in teaching unbiblical prayer practices, and in using improper hermeneutics. Therefore, it is my recommendation that women not follow, support, or receive teaching from Priscilla Shirer or Going Beyond Ministries at this time.

 

Additional Resources:

Disclaimer: The specific links below are provided and endorsed as evidence pertaining to this article only. I do not endorse any of these sites in so far as any of them might deviate from Scripture or conflict with my beliefs as outlined in the “Welcome” or “Statement of Faith” tabs at the top of this page.

Preaching to Men:

Priscilla Shirer preaches the Sunday morning worship service (to a co-ed audience) at Celebration Church, Austin, Texas

(This is not the only example of Priscilla preaching to men. It is merely one of the clearest examples since she is preaching the Sunday sermon at a church. Priscilla can be seen and heard preaching to men in many of the video and audio clips I’ve linked in this article and elsewhere. This is a sin she consistently and unrepentantly walks in. It is not a one time “oopsie.”)

Women Teachers? Kay Arthur, Beth Moore, and Priscilla Shirer Believe In Teaching Men Too at Surph’s Side

Partnering with False Teachers:

Pink Impact Conference Priscilla joined with faith healing “apostle” of the New Apostolic Reformation, Todd White, as well as false teachers Christine Caine, Lisa Harper, and “Pastor” Debbie Morris.

Unwrap the Bible promo video by Victoria Osteen

Priscilla Shirer on Enjoying Everyday Life with Joyce Meyer (1)

Priscilla Shirer on Enjoying Everyday Life with Joyce Meyer (2)

Priscilla Shirer Talks Women and the Church, Moving From the Pew to the Pavement and Why Christine Caine Is at the Top of Her List at the Christian Post

Priscilla Shirer recommends Joyce Meyer, Ann Voskamp, Beth Moore, Jen Hatmaker, Jennie Allen, etc., “Bible” studies on her blog at Going Beyond

Priscilla Shirer speaks at Joyce Meyer’s women’s conference alongside false teachers Joyce Meyer, Lisa Harper, and Sarah Jakes Roberts (T.D. Jakes’ daughter)

Priscilla Shirer’s promo page at (Word of Faith) Hillsong

Meet Christine Caine at Going Beyond

Priscilla Shirer, featured speaker at (Word of Faith) Hillsong’s 2016 Colour Conference with Brian Houston, Bobbie Houston, and Christine Caine

Priscilla Shirer endorses Bobbie Houston’s (female “co-pastor” of heretical Hillsong “church) book, Stay the Path

Unbiblical Teaching:

Priscilla Shirer on Hearing the Voice of God on Issues, Etc. – Pastor Chris Rosebrough explains why Priscilla’s twisting of John 10 to mean that we can hear God speak to us is unbiblical.

Is Priscilla Shirer a Sound Exegete? on Fighting for the Faith

True Woman Conference Speaker Priscilla Shirer Hears God’s Still, Small Voice at Apprising Ministries

Priscilla Shirer and Contemplative/Centering Prayer at Apprising Ministries

He Speaks to Me promo video by Priscilla Shirer

War Room’s Priscilla Shirer’s Contemplative History, and Why It Matters at Apologetic Report

Review of Priscilla Shirer’s Sermon: “The Multitude” by Chris Rosebrough

Priscilla Shirer- Mystic by David Sheldon

Priscilla Shirer: Out Of The Closet At The Alpha Leadership Conference 2017 at Emergent Watch

Priscilla Shirer at Fighting for the Faith

Fervent Warning on Priscilla Shirer at Christian Answers for the New Age

War Room Reviews and Critiques

Why I do not recommend Kendrick Brothers’ new movie, “War Room”, part 2 at The End Time

War Room: A Review by Justin Peters at Worldview Weekend

War Room- A Review at Hip and Thigh

Stand Firm: A Review of War Room at Satisfaction Through Christ

Book Reviews:

Fervent by Aimee Byrd

Fervent at Wise in His Eyes