Guest Posts

Guest Post: The Single’s Advantage

If your theology pretty much matches up with mine (as outlined in my “Welcome” and “Statement of Faith” tabs in the blue menu bar at the top of this page) and you’d like to contribute a guest post, drop me an e-mail, and let’s chat about it.

The Single’s Advantage
by Bob Wheatley 

I used to think Paul was ridiculous.  

He was God’s chosen apostle, a mouthpiece to the Gentiles, yet I somehow still found him offensive. What caused me to scoff at this heralded saint? It was not the beatings, the shipwrecks, or the hardships he faced. It was not his devotion, conversion, or capacity for love. Oh no. My contempt for this man stemmed from one page of Scripture, and a teaching that I loathed to my core.  

Addressing the Christians at the church of Corinth, the apostle Paul once wrote: 

“To the unmarried and the widows I say that it is good for them to remain single, as I am … I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. But the married man is anxious about worldly things, how to please his wife, and his interests are divided … I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. 1 Corinthians 7:8, 32–34, 35 ESV 

I could not believe what my eyes were reading. How could anyone believe that being single is better than being married? That thought seemed so foreign, so impossible to me, that it actually caused me to doubt my own level of faith.  

If I couldn’t be joyful in singleness, then was my faith far weaker than I thought it was? Was I less of a Christian if I struggled with singleness?  

But then, sure enough, my excuses came to the rescue. I knew that Paul had navigated his entire ministry without a woman at his side, but the truth is, Paul had a connection to the Lord that we cannot fathom—and all for good reason, of course.  

The risen Jesus had physically appeared to Paul on the road to Damascus (Acts 9). As most theologians will attest, it was also Paul who had seen God, face-to-face, when he was caught up into the third heaven (2 Corinthians 12).  

Those excuses were my reason to not take Paul’s words seriously.  

Who knows, Paul? I joked to myself. Maybe even I could forsake companionship, sex, and the blessings of marriage if I too had been snatched into heaven!  

But that wasn’t true. If I’m being honest, I did not want to go deeper with God.  

I really just wanted a wife.  

Without experiencing a miraculous vision on the road to Damascus, I would not allow Paul’s words to dissuade me. 

But then, everything turned upside down.  

My Hero of the Faith 

One afternoon, I was reading a book by Eric Metaxas1. The book was called Bonhoeffer: Pastor, Martyr, Prophet, Spy. This book told the story of a German pastor, living during World War II under the Nazi regime. The name of this German was Dietrich Bonhoeffer1, and his testimony would change my life.  

I had never experienced a book like Bonhoeffer.  

Like most readers, I often resonate with characters in a book in some form or fashion. It is one of the things I love most about books. Whether fiction or fact, novel or biography, I find nuggets and nuances that can bind me to characters.  

It was C. S. Lewis2 who once said, “In reading great literature I become a thousand men and yet remain myself.” And yet, my reading of Bonhoeffer felt deeper than that.  

With nearly every word I read, I saw a clearer and clearer reflection of myself. It never stopped! Whispers and subtlety soon gave way to weirdness.  

Dietrich’s spirit, habits, passions, and faults—somehow, I possessed them all: 

  • His mind operated in black and white 
  • His tongue often spoke in absolutes 
  • His bedroom, like mine, was fit for a Spartan 

In this young, fiery pastor, I had found a more righteous, more accomplished, more intelligent version of me.  

Though separated by time and a great many miles, I had found my new hero of the faith. But the game would soon turn sour. 

The Single’s Advantage 

I soon came across a different quote, and it ended my honeymoon instantly. This quote was made by another pastor who was a mentor and friend of Bonhoeffer’s.  

He found the young Dietrich to be “quite outstanding,” and he praised him with the utmost enthusiasm. But it was the subsequent line, coming just one sentence later, that challenged my view of the world.  

Still speaking of Bonhoeffer, the pastor said: 

“He has in addition the special Pauline advantage in that he is unmarried.”  

The Pauline what?  

There I was, reading Bonhoeffer, still enchanted by a wiser and much grander “me,” only to be confronted by my greatest private struggle. Like Bonhoeffer before me, I, too, was unmarried. My extended season of singleness—which had lasted for years at that point—felt like more of a punishment than a “Pauline advantage.”  

And yet, there I was, reading of another man—and a godly man, at that—who affirmed Paul’s words from 1 Corinthians 7. Heckel praised Dietrich Bonhoeffer because he was single.  

How could that possibly be? 

As I pondered that question, I considered Paul’s words that had irked me so much. “I say this for your own benefit,” he had said to his readers. And what benefit did he say that singleness could bring?  

“An undivided devotion to the Lord” (1 Cor. 7:35 ESV). 

Paul’s words had presented a fork in the road. They forced me to wrestle with some sensitive questions: Could I call myself a Christian while ignoring Paul’s letter? How might my life have to change if his opinions were true? And then, the most dangerous question of all:  

What if my singleness was an advantage?  

That was the day my quest began. I had made my decision, right then and there, to simply take Paul at his word. I would try to find purpose in my season of singleness.  

Top Three Advantages of Being Single 

What happened next was nothing short of radical. I decided that I would no longer be consumed with seeking a wife. Instead, my focus would be much simpler than that: I simply would focus on Jesus.  

Day by day, I saw my character being changed from the inside out. What once felt like torture turned into a blessing.  

I ended up writing an entire book on the subject, but here are the three top “advantages” that I’ve found in my singleness: 

1. MORE TIME FOR GOD 

The unmarried man is anxious about the things of the Lord, how to please the Lord. But the married man is anxious about worldly things, how to please his wife, and his interests are divided.” 1 Corinthians 7:32-34 ESV 

I have a number of newly-married friends who have affirmed this reality for me. 

Sometimes, these friends simply do not have the time to read their Bibles in the morning. They lose out on quiet time. They can’t pray as much as they did while unmarried. 

The single Christian—although potentially facing more loneliness—certainly has more time to seek the Lord. 

Are you taking advantage of the time that you have? 

2. MORE TIME FOR YOU 

“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” Ephesians 2:10 ESV 

Relationships take up a lot of time. In both dating and marriage relationships alike, our time must be shared with the person at our side. 

When our interests are “divided,” we have less time in the day to serve our church, discover our passions, develop our skills, advance professionally, or wait on the Lord to reveal His will. 

In your season of singleness, you have the unique ability to discover your gifts, talents, passions, and burdens.  

What works do you think God has “prepared in advance” for you? Ask Him to guide you to His will for your life! 

3. MORE TIME FOR SUFFERING 

For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. Hebrews 12:11 ESV 

I realize that this claim might feel stark, but stick with me here. 

Make no mistake, it is actually suffering, not pleasure, that develops our character into holiness.  

In fact, Hebrews 2:10 even says that Jesus Himself was made perfect through suffering. 

By walking through our seasons of singleness, God is molding and shaping us into His image. 

All pain is painful, but not all pain is harmful. 

You can trust your Father to make the most of this season.  

Final Thoughts

Thanks to the apostle Paul and Dietrich Bonhoeffer, I took a radical approach to my season of singleness. I made a concerted effort to give Jesus my heart. Nothing was off limits. Everything was His. My heart, soul, mind, and strength were focused on the One that I longed for.  

What I had not realized before is that in my season of singleness, God has given me the time and space to seek Him, walk with Him, and grow my trust in Him. 

And then, one day, after months and years of seeking the Lord, the reality finally hit me: I was living the Pauline advantage. 

And now, you can be as well. 


1Note from Michelle: There are doctrinal/biblical issues with both Eric Metaxas and Dietrich Bonhoeffer, which the reader may research on her own if she wishes. The publication of this guest post should not be construed as my recommendation of either of these men as doctrinally sound teachers to follow.

2 Note from Michelle: C.S. Lewis


Bob Wheatley is a bestselling author, keynote speaker, and former professional athlete. His work has been featured on Way-FM, The FISH, KCBI Christian Radio, ESPN, FOX Sports, and various other international outlets. He lives in Nashville, Tennessee. 

Bob has graciously offered the audiobook version of his book, Single-Minded: Finding Purpose & Strength in Your Season of Singleness, free of charge to my readers. Thank you, Bob! Click HERE to download.

Marriage, Sunday School, Women

Godly Womanhood – Sex, Marriage, Singleness, and Divorce ~ Sunday School Lesson ~ 12-8-13

sunday school

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Godly Womanhood – Sex, Marriage, Singleness, and Divorce
1 Corinthians 7

Background on 1 Corinthians:
Written by Paul to the church in Corinth (in southern Greece) circa A.D. 55. Aphrodite (Greek goddess of love) worship was the major religion.  Gross immorality and drunken debauchery included: fornication, adultery, homosexuality, polygamy, concubinage, prostitution, and incest. Ch. 7 was in response to a previous letter from the church to Paul asking questions about marriage/sex.

7:1-2- What is the Corinthians’ question? Why would they ask this? How did Paul answer?

v. 1- Paul is restating a quote from their letter, not giving instruction himself. Because of the extent of the sexual corruption in Corinth (most in the church had grown up in this environment and didn’t know any differently), the baby Corinthian church has a skewed, confused understanding of sex and thinks maybe Christians should stay away from it altogether (even inside marriage). Paul has to hit the “reset button” on their theology of sex and show them it is a good gift of God in its proper context.

7:2-5- Parameters for a biblical theology of sex:

1. Sex is only to take place between a man and a woman who are married to each other. (2ff)

V. 2- “Each man his own wife/woman her own husband.” V.3ff all continue to assume sex inside heterosexual marriage as evidenced by the terms “husband”/”wife”. This automatically precludes homosexuality, prostitution, adultery, fornication, etc.

2. Both husband and wife have a right to reasonably expect regular sex in their marriage (3).  (Assuming the health and capability of both.)

Notice that the husband is mentioned first- emphasizing that the husband should fulfill the wife’s sexual needs, not just his own. As in all other aspects of marriage, we serve each other unselfishly, and don’t use each other for our own gratification.

3. Sex is a gift that both spouses should give generously, and as an act of love and service, to one another (4).

This is the other side of the coin to #2. There should be a healthy and mutually agreeable balance, but we are not to be stingy in responding to requests for sex. Sex shouldn’t be dependent on the whims of “mood”. God gave us our bodies to serve in all aspects of our marriages, including sex.

Think about it: there are a lot of times we don’t especially feel like doing the dishes, cleaning up after the kids, etc., but we do it anyway and with a good attitude. What does it say to our husbands when they see us doing all those things because they’re important, but constantly turning down sex because we’re “not in the mood”? What if he constantly wasn’t “in the mood” to say “I love you,” or listen to you when you need to talk?

Notice that the wife is mentioned first here for emphasis as this can be an area more in need of improvement for women than men.

4. Do not deprive one another (5).

Sex, as in #3, is a gift we freely and lovingly give to one another. It is not a weapon, a reward, a bribe, or a bargaining chip. Would we use food as a reward, bribe, weapon, etc? Any break in normal sexual activity must be by mutual agreement, and even then only for a short time for SPIRITUAL PURPOSES. (Again, assuming the health of both. This particular verse doesn’t address the incapacitation of a spouse.)

5. A godly sex life inside of marriage is a safeguard against temptation to sexual immorality (2, 5-9).

Yes, there is sexual temptation even in the best of marriages, but how much more would there be without a godly sexual relationship in marriage? We are not just serving a physical need, but also a spiritual one- helping each other avoid temptation.

Being single is a good gift of God, and there are advantages to it (later in chapter), but if the temptation to immorality is too great, it is better to get married and have that sexual outlet in place.

7:10-11- We are not to desire and seek out divorce. Related passages: Matthew 5:31-32; 19:3-9, Genesis 2:24, Malachi 2:16

“Not, I but the Lord” Paul is reiterating what God has already spoken. Repentance and reconciliation is God’s desire, not divorce.

7:12-14, 16- What if one spouse isn’t saved? Related passage: 1 Peter 3:1-2

“I, not the Lord”: New revelation. God had not previously spoken on this. New Corinthian believers were confused and thought perhaps they should divorce unsaved spouses to marry saved ones. Just as 1 Pet. 3 says, spouses and children can be won to Christ through the testimony/behavior of the saved spouse.

“Made holy” doesn’t equal “vicariously saved.” It means God will be working in lost spouse’s/children’s lives toward salvation through the testimony of the saved spouse. They will also benefit from the blessings that go along with being married to someone who is saved (having a spouse who is faithful, kind, forgiving, etc.) and constant exposure to the gospel.

7:15- God does not hold divorce against a Christian (as sin) in this situation.

There are only two instances for “biblical divorce”: Infidelity (see Matthew passages above) and an unbelieving spouse leaving. In this situation, it is not the Christian seeking divorce, but the lost spouse. The Christian is a victim of divorce, not the initiator. The Christian spouse should be living in obedience to the Lord and doing everything he/she can to keep the marriage together, but notice: “God has called you to peace” Every situation is different, but a point comes when continuing to fight for the marriage can violate the peace God calls you to, and you have to let go and leave things in God’s hands.

7:17-24- God saves people “where they’re at” for a reason.

God knows the situation/time of your life you’re in when He saves you. One reason for this is so that people in your life (spouse, co-workers, friends, etc.) can see the results of Christ saving you, which can open the door for you to share the gospel with them. God doesn’t save you just to save you- He saves you to save the people around you. One of those people could be your lost spouse.

Unless your hobbies/job/friends are inherently sinful (you’re a hit man who likes to hang out with dope dealers at the strip club), you don’t necessarily have to dump everything in your life when you get saved. You don’t have to quit your job to become a missionary or dump all your old friends and replace them with church friends. You could be how God saves them.

7:6-9, 25-40- Singleness and marriage are both good gifts given to different people for God’s sovereign purposes.

Marriage is a good gift for protecting from temptation and for raising Godly children. Singleness has the wonderful advantage of allowing one to concentrate more time on prayer, study, and ministry.

Additional Resources:

What Are Biblical Grounds for Divorce? from GotQuestions.org

The Best Thing Out There on Singleness from CBMW

For Women Only by Shaunti Feldhahn

Fireproof (movie)