Calvinism/Arminianism, Church, Holidays (Other), Reformation Day

The Five Solas of the Protestant Deformation

This year marks the 500th anniversary of the beginning of the Protestant Reformation. October 31, 2017 will commemorate the date in 1517 when Martin Luther famously nailed his 95 theses – a list of grievances against the Catholic church for unbiblical doctrines and practices – to the door of Castle Church in Wittenberg, Germany.

Luther’s calls for reform spread quickly throughout Europe, inspiring the likes of church fathers Ulrich Zwingli (Zurich), John Calvin (Geneva), and John Knox (Scotland) to join the effort in their own locales. As they worked to address the issues raised in Luther’s document, these men codified what we know today as the “Five Solas of the Reformation,” the basis of Protestant church doctrine. The five solas are:

1. Sola Scriptura– Scripture alone is the basis for all church doctrine, belief, and practice. (2 Timothy 3:16-17)

2. Sola Gratia– Salvation is by grace alone. It is an unmerited gift of God based solely on His goodness, not our own (because we don’t have any). (Ephesians 2:8-9)

3. Sola Fide– Salvation is through faith alone. Faith is a gift bestowed by God. We are saved only by placing that faith in Christ’s finished work on the cross, not by doing good works or by any other attempts to earn salvation. (Ephesians 2:8-9)

4. Solus Christus– Salvation is found in Christ alone. As Acts 4:12 says, “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

5. Soli Deo Gloria– God saves man for God’s glory alone, and Believers are to live our lives to glorify Him alone. (Romans 11:36)

The five solas should be the foundation of the church’s orthodoxy (beliefs or doctrine) and our orthopraxy (church practices). But over the past five centuries there’s been a declension. A downgrade. The church has become deformed from the beautiful biblical portrait of a bride “without spot or wrinkle or any such thing, that she might be holy and without blemish” because we’ve functionally replaced the Five Solas of the Reformation with pragmatic, and often idolatrous, solas of our own making…

No longer is Christian doctrine and practice governed strictly by sola Scriptura, especially among Christian women. Now it’s all about our own personal feelings, opinions, and life experiences. Won’t go to a church that preaches sin and repentance because it offends your sensibilities? You’ve become accepting of homosexual “marriage” because someone you love dearly has adopted that lifestyle? Believe God is in the habit of talking to people because you’ve “heard His voice”? Then you’re basing your doctrine and practices on your own feelings and experiences rather than on what the Bible says.

The Christian’s instructions for life and godliness are found in only one place: the Bible. We do not squish Christianity into the mold of what makes us happy, what we agree with, our relationships with others, or the things we’ve experienced. We start with the Bible and we bring everything else in our lives – everything we think, feel, believe, say, and do – into submission to it. If a personal feeling, opinion, or experience conflicts with Scripture, it is wrong. We don’t change Scripture to fit our perspective, we change our perspective to fit Scripture.

We don’t change Scripture to fit our perspective, we change our perspective to fit Scripture.

If you want to know what road the modern church is headed down simply pick up your Bible and turn to… the Old Testament. Especially the verses that say “everyone did what was right in his own eyes.” Jesus said the way to greatness was humility, servanthood, and anonymity. We want glory, recognition, and applause. God says, “walk in My ways.” We say, “I’ll consider that if it fits in with my plans, is agreeable to me, and makes me look good to others.” We “welcome” the Holy Spirit into His own church as though we own the place. We are so used to being on the throne of our own lives that we use words like “letting” or “allowing” God to do something without even realizing it. We don’t ask, “Is it pleasing to God?”, we say, “If it’s pleasing to me, it must be pleasing to God.” Goodbye soli Deo gloria. Hello soli ego gloria.

We don’t ask, “Is it pleasing to God?”, we say, “If it’s pleasing to me, it must be pleasing to God.”

More and more, “Christians” are driven by the selfish greed of “What can God do for me?” rather than the pursuit of holiness. So-called Christian teachers who will scratch itching ears are sought out, and an abundance of hucksters are at the ready, eager to “give the people what they want” in order to make a fast buck.

These people who claim the name of Christ care nothing about following in His footsteps – or even knowing what those footsteps are – craving instead the temporal creature comforts of wealth, success, popularity, health, self esteem, and influence. They want to be told what their flesh wants to hear, and they want to believe that’s Christianity. Share in Christ’s sufferings? Never. Away with the Via Dolorosa. Lead us down the primrose path.

Share in Christ’s sufferings? Never. Away with the Via Dolorosa. Lead us down the primrose path.

Spotlights. Merch. Audiences of thousands. Agents. Entourages. Sometimes it’s hard to tell the Christian celebrities from the secular. The star-struck church has created its own caste system in which biblical fidelity is measured by how many books you’ve sold, the number of attendees at your megachurch or conferences, and the size of your audience on social media. That many followers? That number of bestsellers at the Christian retail chain? She must know what she’s talking about. We’ll use her books for our women’s “Bible” study – no vetting necessary! But that 85 year old pastor who’s been faithfully expositing the Word to his rural congregation of twenty for the better part of his life? No kudos. No esteem for honorable servants of the Lord such as he. We want glitz and glam and hype and bling. We want to be cutting edge, relevant, and attractional. Because maybe – just maybe – some of that glory will rub off on us. And so it goes – we follow the latest and greatest Christian authors, bands and personalities, attracted more to their pretty faces, stylish clothes, and charisma than to sound doctrine, while Christ’s sheep, relegated to a dark corner of the sanctuary, bleat to simply be fed the Bread of Life and the Living Water.

The star-struck church has created its own caste system in which biblical fidelity is measured by how many books you’ve sold, the number of attendees at your megachurch or conferences, and the size of your audience on social media.

What’s hot rightthisminute? What’s the current style, the latest trend, the fad du jour? The Church of What’s Happening Now wants to know. Whether it’s today’s Christian bestseller that simply every small group is using now, dahling, or caving to whichever way the wind is blowing today when it comes to the world’s sexual morality, if we can just ride the viral wave of the immediate we can get people in the doors, money in the offering plate, and souls into Heaven. Maybe.

Vox populi, vox Dei? Have we forgotten how uncool it was to be the only one building an ark before rain was invented? That idol worship was the latest thing going in Jeremiah’s day? That it was the crowds who cried “Crucify Him!”?

The God of the Bible is not hip and groovy. He’s seen as hopelessly out of touch with current morals and values. A doddering old fool who just can’t seem to get with the times. His holy ways are antiquated and obsolete. We’re modern and educated and wise to the ways of the world. We know better how His church and our lives should run.

The God of the Bible is not hip and groovy.

Just what is it we’re building our Christian doctrine and practices on these days? ‘Cause it sure isn’t the unadulterated written Word of God and the original five solas. Maybe it’s time we took a good hard look at how far we’ve slidden in the last five hundred years. How far we’ve strayed from the purity of Scripture and doctrine the Reformers worked so hard for, were imprisoned and persecuted for, were martyred for.

Maybe it’s time for another Reformation.


Additional Resources:

NEW! Why We’re Protestant: The Five Solas of the Reformation and Why They Matter by Nate Pickowicz

What was the Protestant Reformation? at Got Questions

5 Questions and the 5 Solas at The Cripplegate

Reformation Resources to Feed Your Heart and Mind at G3 Ministries

Calvinism/Arminianism, Mailbag

The Mailbag: What is Calvinism?

mailbag

 

What is Calvinism?

Calvinism, or Reformed theology (most people use the two terms interchangeably) is a theological framework, drawn from Scripture, for understanding the Bible, salvation, the nature of man, and the character of God. There are five basic tenets, or “points,” of Calvinism (also known as “the Doctrines of Grace”) which are often presented via the acronym “TULIP” (Please note that these are very brief, general descriptions. See the resources below for more nuanced information and scriptural support.):

Total Depravity: Due to the Fall (Adam’s sin in the Garden of Eden), all people are sinners from birth and in need of salvation.

Unconditional Election: God sovereignly predestines certain people to salvation. tulip-1227493_960_720Whether or not a person is predestined, or “elect,” has nothing to do with her merit or good deeds. God’s reasons and criteria are known only to God. We have no way of knowing who is elect and who is not, only that people who are genuinely saved were predestined to it.

Limited Atonement: The atonement for sin that Christ made on the cross applies only to those who are, or will, in the future be, saved.

Irresistible Grace: Those who are predestined to salvation are drawn to Christ by God and will desire and accept, rather than reject, God’s offer of grace for their sin.

Perseverance of the Saints: (Sometimes called “eternal security,” or “once saved, always saved.”) Those who are truly saved will continue in the faith for the rest of their lives. Someone who “used to be a Christian” was never truly saved in the first place.

I don’t describe myself as a “Five Point Calvinist” or a “three pointer,” etc., because, while I pretty much agree with all five points (and don’t reject any of them outright), I simply think these doctrines are far more nuanced than they are often presented by Calvinists. We don’t have everything all cut-and-dried figured out about what’s going on in the mind of God about electing people. With regard to human will, we don’t know precisely what God does in a person’s heart, and how He does it, at the exact moment of regeneration. We believe what Romans 9 says about election while simultaneously believing 2 Peter 3:9, that it’s not God’s desire for anyone to perish.

And you know what? That’s OK. It’s OK to hold those things in tension while we’re here on earth. We believe what Scripture says God does, but, where the Bible is silent as to how He does it, His reasons for doing it, etc., well, we trust God and believe Scripture there, too, because it says:

The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law. Deuteronomy 29:29

So that’s where I am, theologically speaking (I’ve written a little more about it here.) I guess you could say I’m a Reformed gal who leaves room for the mysteries of the mind of God.


Additional Resources:

What are the Doctrines of Grace? at Got Questions

Calvinism at Theopedia

What is Calvinism? at Ligonier Ministries

TULIP and Reformed Theology: An Introduction at Ligonier Ministries

Why I Am a Calvinist by Phil Johnson


If you have a question about: a well known Christian author/leader, a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Calvinism/Arminianism

Tiptoeing Through the T.U.L.I.P.s

ImageWith all the debate going on out there about Calvinism vs. Arminianism, I thought I’d weigh in with where I stand. So here it is:

I stand on the Bible. I believe all of it. Every word.

The Bible tells us that we are all sinners who abide under the wrath of God, and that the only way to escape the just penalty for our sin –an eternity in hell—is to repent from our sin and place our faith in Christ’s finished work on the cross as payment for that sin, and in His bodily resurrection.

Precisely how God accomplishes salvation at the nanosecond of a human’s repentance and faith, and the minutiae involved in predestination that isn’t revealed in Scripture, along with some of the other fine points of disagreement between Calvinists and Arminians, are, and will remain, a mystery understood only by the mind of God. And no amount of debate will change that.

Scriptures concerning election, predestination, and free will are constantly tossed back and forth in this debate, but I don’t believe I’ve ever heard either side bring out:

Deuteronomy 29:29: “The secret things belong to the Lord our God, but the things revealed belong to us and to our sons forever, that we may observe all the words of this law.”

Isaiah 55:8-9: “For My thoughts are not your thoughts,
Nor are your ways My ways,” declares the Lord.
“For as the heavens are higher than the earth,
So are My ways higher than your ways
And My thoughts than your thoughts.”

I Corinthians 13:9,10,12: “For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away. For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.”

How are we doing on the things that have been clearly revealed to us in Scripture? Is the entire world evangelized? Is the church a pure and spotless bride ready for Christ’s return? Has false doctrine been eradicated? Is every widow and orphan cared for?

No?

Then we are to be about the business of “the things revealed” and leave “the secret things” to the Lord.

The truth is, when we get to Heaven, no matter where we land on the spectrum of Arminianism vs. Calvinism, we’re probably all going to find out that none of us had every single aspect of this theological construct precisely correct. What is the point of debating to the death something we may eventually find out we were wrong about?

Let us “Be diligent to present [ourselves] approved to God as a workman who does not need to be ashamed, accurately handling the word of truth,” (II Timothy 2:15) and, “work out [our] salvation with fear and trembling,” (Philippians 2:12) as we seek to work together to carry out the Great Commission.