Abuse, Mailbag, Marriage

The Mailbag: Must I reconcile with my abusive ex-husband?

Originally published January 25, 2021

I was in a very volatile marriage to an abusive, lost man and I was also lost at the time. There was violence in the marriage which caused me to run away and divorce him out of fear. This was seven years ago and I have not seen nor heard from him since.

I have recently been saved and have repented of all my past sin and divorce1. I do understand that God hates divorce, and why, and that He would want me to reconcile with my ex-husband, if possible. But I am terrified about inquiring of my ex-husband because of the abuse I experienced. I donโ€™t want to go back to him, if heโ€™s even unmarried currently. I want to move forward in my new life as a daughter of God in the situation I am currently in โ€“ where He called me.

Does my not wanting to go back to my ex mean I am not truly repentant? And subsequently not truly forgiven? I did write my ex a letter that I sent to his parents’ address asking for forgiveness (for sins I had committed against him) about a year and a half ago and I believe he knows where he could find me if he wanted to reconcile; I have heard nothing. I have had nightmares about all this. Part of the reason we donโ€™t live in the same town is I didnโ€™t want to be found. I was so lost in my sin until God opened my eyes and now I cannot change my past and that has left me feeling helpless and hopeless.

First, I just want to take a moment to rejoice with you that God has brought you out of darkness and into His marvelous light! Welcome to the family! I also praise Him for rescuing you out of such a terrible situation and placing you in a safe environment. I hope by now this wicked man has been brought to justice and is no longer able to harm anyone.

OK, let’s take this one step at a time, for you and for any others who may be in a similar situation…

I was unable to glean from your email whether or not you are now joined to, and faithfully attending, a doctrinally sound church. If you’re not, that’s step one for many reasons: a) God commands it, so you’ll want to be obedient to Him, b) all Christians need training in the Scriptures and fellowship with our brothers and sisters, c) you need to unlearn all the ungodly ways of thinking and seeing yourself and others that the abuse taught you and replace them with godly, spiritually healthy ways of thinking and seeing yourself and others, and d) you need pastoral counsel about this particular situation you’ve asked me about.

If you haven’t yet found a doctrinally sound church and need some help, I would encourage you to go to the blue menu bar at the top of this page and click on the Searching for a new church? tab. When you get there, study up on the resources under “What to look for in a church,” and then begin exploring the many church search engines to find a good church near you.

Once you find a solid church (or if you’re already in a solid church), step two is to set up an appointment with your pastor for counseling. You need a shepherd who can walk through this situation with you face to face, long term, and can take the time to listen to all of the details. Binding up the wounds of injured sheep and tending to them while they heal is part of a shepherd’s job.

Next let’s take a look at some of the biblical issues.

You are correct in saying that, if possible, it’s God’s desire for a husband and wife to reconcile. But the only way that would be possible in your situation is if your ex-husband:

  • has thoroughly and completely repented of all of his sin (including, but not limited to, the abuse and violence)
  • has trusted Christ as his Savior,
  • has joined, and is faithfully attending, a doctrinally sound local church
  • is bearing fruit in keeping with repentance as witnessed by doctrinally sound mature brothers and sisters in Christ at his church (in other words, we can’t just take his word for it that he’s changed)
  • and all of this has been going on for a significant amount of time (like, at least year or two, not last week).

One of the things you should discuss with your pastor in counseling is whether or not, and how, to find out if your ex-husband has gotten saved and is living a repentant life that honors Christ. If he has not written you back or attempted any contact in the past seven years, chances are he is still lost and unrepentant.

This is another reason it’s important for you to be in a good church – you should not be the one to approach, or have any contact with, your ex-husband. Even if you’re not worried for your physical safety, clearly, contacting him would traumatize you at this point in your life. If any research is to be done into your ex-husband’s spiritual condition, it should be done by your pastor, elders, a deacon, or whoever your pastor designates as the wisest choice.

If it is discovered that God has graciously saved your ex-husband (and all of the items I bullet-pointed above are true of his life) and he has not remarried, then your pastor, his pastor, you, and he will have to put your heads together and figure out how to proceed biblically from here. And I imagine that will involve a lot of time and intense counseling before any decisions can be made.

You should not return to your ex-husband if he is unrepentant and/or still unsaved. (And if your pastor tells you that you should or you have to, you’re at the wrong church. That’s pastoral malpractice.) Notice I said “return to,” not “reconcile”. To be reconciled is for two people to be made right with one another. It’s for two people to come together in agreement to forgive past hurts and move forward together in a peaceful and harmonious relationship. Two people. That’s what the word “reconciled” means. In other words, you cannot be reconciled to someone who will not be reconciled to you because he still wants to hurt you.

Can two walk together, except they be agreed?

Amos 3:3

Returning to your unrepentant ex-husband is not only unwise for the sake of your own personal safety, but consider what the Bible says about you – a Believer – voluntarily2 entering into a marriage with an unbeliever:

Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever?

2 Corinthians 6:14-15

While this passage doesn’t apply exclusively to marriage, marriage is one of the relationships it does apply to. If we are not to yoke with unbelievers in ministry, or enmeshed business relationships, or close friendships, how much more should we not yoke with an unbeliever in the most intimate relationship of all – the oneness relationship of marriage?

You alluded to “remaining in the state in which you were called,” which is an excellent point Paul teaches in 1 Corinthians 7:17-24:

So, brothers, in whatever condition each was called, there let him remain with God.

1 Corinthians 7:24

The basic idea Paul is trying to convey here is not that you shouldn’t make Zacchaeus-like restitution or apologies for sins you’ve committed whenever that’s possible, but that you can’t undo your pre-salvation, sinful past (just like Zacchaeus couldn’t undo the fact that he cheated people in the first place). And you don’t have to. That was nailed to the cross, and it stayed dead and buried when Jesus came out of the tomb.

You can’t undo your pre-salvation, sinful past. And you don’t have to. That was nailed to the cross, and it stayed dead and buried when Jesus came out of the tomb.

That’s precisely why you shouldn’t feel helpless and hopeless. That is our help and our hope: Jesus did for us what we so desperately needed and could not do for ourselves. He took our sin, our shame, our disgraceful past away – as far as the east is from the west – and dressed us in His royal robes of righteousness, making us clean and right with God to walk in newness of life! No one can change her past. Even God doesn’t change your past. God puts your past to death and changes your future.

No one can change her past. Even God doesn’t change your past. God puts your past to death and changes your future.

Not only that, this bit about remaining in the state in which you were called comes right on the heels of verse 15, which says:

But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace.

1 Corinthians 7:15

Your unbelieving ex-husband is separated from you. Let it be so. “Let sleeping dogs lie,” you might say. Keep the peace that God has blessed you with by not opening up this can of worms and unnecessarily creating what could be a volatile situation.

You ask, “Does my not wanting to go back to my ex mean I am not truly repentant? And subsequently not truly forgiven?”. No, honey. It means God blessed you with good sense that still works. If this were a situation in which you divorced a godly (non-abusive, obviously) husband for your own selfish, sinful reasons, subsequently got saved, and still refused to be reconciled to him, there would probably be some issues of sin that your pastor would need to counsel you about. But getting saved, honoring all of the Scriptures mentioned above, and refusing to poorly steward the mind, body, and spirit God blessed you with by pointlessly putting them back in harm’s way? That demonstrates that you have repented and been forgiven and that God is hard at work healing you and renewing your mind.

Now, go make that appointment with your pastor.

1The reader stated that she “repented of…my divorce”. I did not deal with biblical and unbiblical reasons for divorce in this article because the focus of her question was, “Where do I go from here?” not, “Did I sin by divorcing him?”, and if she did sin in some way by divorcing him (and I’m not saying she did), she has already repented of it. But I do want anyone reading this to know that if you’re in an abusive relationship, it is not a sin to get yourself and your children somewhere safe. Getting to a safe place is not the same thing as getting a divorce. If you are being abused, get to safety immediately and call your pastor, and the police, if appropriate, for help.

2This is not a proactive instruction to currently married people to divorce their unbelieving (non-abusive) spouses. Paul deals with that in 1 Corinthians 7:12-16.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Christian women, Marriage, Sanctification

What Your Godly Wife Wants You to Know About Leading Her – An Open Letter to My Brothers

Originally published August 17, 2018

My Brother in Christ –

I received an e-mail from your dear wife today.

She’s struggling, and she’s not quite sure how to communicate that struggle to you. She has tried to explain it to you in the past, but you either haven’t listened or haven’t done anything about it. And now she feels that if she brings it up again she’ll just make things worse. Or you’ve told her to stop nagging you. Or stop preaching at you.

She’s not nagging you or preaching at you. That’s not her heart. She’s trying to tell you she needs something from you that only you can provide, and that God says you should be providing. And while she’s praying fervently that God would move upon your heart, there should also be the understanding between husband and wife that if one of you needs something all you have to do is ask your spouse, and your spouse will do everything possible to provide it.

But you’re not doing that. And that’s why, in desperation, your wife wrote to me asking me what to do. And that’s why I’m writing to you to plead with you on her behalf…

Your wife needs you to grow up, spiritually, and lead your family biblically.

She has told me about the multiple, blatant examples of false doctrine in your church and how she wants the family to leave and find a doctrinally sound church. But you refuse because you like it there or you think objecting to false doctrine creates disunity in the church.

…or…

She has told me you refuse to stand up for what is right and godly at church, at work, with your friends, or with family members because it’s easier and you’re afraid of rocking the boat.

…or…

She has told me you won’t lead her and the children in prayer and the study of God’s Word because you don’t see it as important, or you don’t know how, or you’d rather watch TV.

…or…

She has told me how you frequently blow off attending church to play golf, fish, hunt, or pursue other hobbies.

…or…

She has told me that you use worldly standards for making decisions for the family rather than praying, searching the Scriptures, and using biblical wisdom.

…or…

She has told me that you put up a good Christian front at church, but at home, you’re foul-mouthed or lazy or greedy or lustful or dishonest or refuse to discipline the children.

Or…or…or…

I’ve heard so many of these types of scenarios of husbands neglecting or refusing to lead you’d think there was an epidemic of spiritual immaturity among Christian men. Perhaps there is.

Maybe it’s the result of the decades-long cultural attack on masculinity by virulent feminism. Maybe it’s a consequence of feel good, seeker-driven silliness, fun fun fun “church”. Finding the root cause could be an interesting academic exercise, but you don’t begin the arson investigation while your house is still burning. You put out the fire before it spreads. And you don’t ignore or get angry with the person pointing out the flames.

Brother, your wife isn’t upset with you for trying, failing, and having to try again. She’s upset with you for not trying.

And that’s what’s at issue here. Let me be crystal clear about something: your wife isn’t upset with you for trying, failing, and having to try again. She’s upset with you for not trying. It’s not that you’re using the wrong color hose or that it takes you a minute to remember where the fire extinguisher is, it’s that you’re sitting in a lawn chair in the front yard denying that the house is on fire.

Your wife doesn’t expect you to lead your family perfectly. She wants you to *want to* and *try to*.

Your wife doesn’t expect you to lead your family perfectly. She wants you to want to and try to. And, though you might be afraid to try because you think you’ll mess up and your wife will see you as a failure, you need to know that a wife who is godly enough to want her husband to be the spiritual leader of her home sees your attempts and desires to lead as success – even if the results aren’t perfect. You’re judging yourself on the outcome. She’s valuing your heart and your trajectory in the process.

Brother, you’re judging your leadership on the *outcome*. Your wife is valuing your heart and your trajectory in the *process*.

Because when you try, it says something to her. It says, “I love God enough to obey Him, even when it’s hard or I don’t feel like it.” and “I love my wife enough to take the burden of leadership off of her and bear it myself.”

And when you don’t try, that communicates something too: “I care more about myself and what I want to do than caring for my wife’s needs and being obedient to what God has called me to do.”

When a husband abdicates biblical leadership, it nearly always backs his wife into a corner, pitting obedience to God against submission to, and peace with, her sinning husband.

I think a lot of husbands don’t realize what an extremely difficult position they put their godly wives in when they abdicate biblical leadership. It nearly always backs her into a corner of pitting obedience to God against submission to, and peace with, her sinning husband.

โฅ My husband refuses to leave this apostate church, but my children and I are being fed poison every week. Do I stay at this church with him or leave against his wishes?

โฅ My husband won’t lead us in the study of God’s Word. Our children need to be taught the Scriptures. Do I step in even though it’s his responsibility and my taking over might further enable his sin?

โฅ My husband makes decisions for our family based on pragmatism, even if those decisions conflict with Scripture. Should I take over family decision-making using biblical principles?

When you refuse to lead biblically, youโ€™re sinning twice. First, by disobeying God. Second, by becoming a stumbling block to your wife. No wife of a Christian husband should ever have to decide whether to obey God or her husband.

Brother, when you refuse to lead biblically, you’re sinning twice. First, by disobedience to God. Second, by becoming a stumbling block to your wife. No wife of a Christian husband should ever be put in the position of having to decide, “We must obey God rather than men.” It creates a tremendous amount of stress, anxiety, instability, and uncertainty for her when you create a void of leadership by your disobedience.

I can’t build you into a spiritually mature, godly husband. Neither can your wife. And it’s not my job to instruct you in the Scriptures, either. But if, by seeing things from your wife’s perspective, the Holy Spirit is now convicting you that you haven’t been leading your family in a godly way, may I just throw out a few points you might decide to consider as you pray and study God’s Word in this area?

โฅ Listen to your wife. Really listen. Ask her what she needs from you, generally, as the spiritual leader of your home, as well as in specific situations as they arise. Ask if she knows of any particular Scriptures that would be helpful to you as you study and pray over various circumstances. Ask for her input in solving problems and making decisions.

โฅ Commit to praying and studying God’s Word as part of your daily schedule. Ask God to grow you in maturity and leadership. He is the only One who can change and strengthen your heart.

โฅ If you think you might be spiritually immature, put everything frivolous aside, and make growing up your top priority. Pour yourself into the study of the Word, prayer, and serving and nurturing your wife and children. 

โฅ Make sure you’re in a doctrinally sound church (there are lots of tools to help you at the “Searching for a new church?” tab at the top of this page) and get plugged in. Lead your family in faithful attendance at worship and Sunday School. Take every opportunity to sit under solid preaching and teaching. Set a godly example by finding a place of service and committing to it wholeheartedly. 

โฅ Surround yourself with godly men in your church who will sharpen you, teach you, and disciple you.

โฅ Consider setting up an appointment with your pastor for godly counsel, pointers, and good resources on growing in spiritual maturity and leading your family.

โฅ Consume biblical media during the week. Ask those godly men at your church for suggestions of theologically meaty books and blogs to read and sermons and podcasts to listen to. (Until you get a chance to ask them, here are some suggestions {check the list of men}.)

I hope pulling back the curtain on the female perspective can serve as a helpful tool in your toolbox that you can use as you pursue Christ and seek to grow in spiritual maturity and biblical leadership. Brother, with God’s help and the empowering grace of the Holy Spirit, you can do this – so be encouraged, and don’t be afraid to try!

I’m rooting for you, and I know your wife is, too.

Holidays (Other), Marriage

Love and Marriage

Originally published February 11, 2022

Love is in the air….

This week is Valentine’s Day, and you’re probably being bombarded from every angle with the world’s idea of love, romance, and marriage. But what does the Bible have to say about that? And how about some “been there, done that” godly counsel from your older sisters in Christ?

Between us, my A Word Fitly Spoken podcast co-host, Amy Spreeman and I have over 60 years experience as wives. We recently sat down and recorded Love and Marriage, an episode about biblical love and godly marriage. Have you listened yet?

You might also enjoy some of my articles on marriage:

A No-Bull Marriage: Four Lessons from Mr. & Mrs. Samson

The Mailbag: I โ€œfeel ledโ€ in a different direction from my husband

9 Ways NOT to Fight with Your Husband

My Husband Brought Me Flowers Today

Marriage: Itโ€™s My Pity Party and Iโ€™ll Cry if I Want To ~ 7 Ways to Take Your Focus Off Yourself and Put it Back on Christ

Other articles on marriage

Or maybe you’re single and you’d like to hear what Scripture says to you:

Thinking about watching a romantic movie with your sweetie? Check out my review of this one: Redeeming Love: Rants, Raves, and Reviews.

And, if you’re looking for some sentimental classic CCM love songs1 for V-Day (my husband and I had the first four in our wedding :0) …

(My husband and I recorded this duet together before our wedding
and had it played during our unity candle.)

1I’m not recommending or endorsing any of these musicians. Some of them are fine. Some aren’t. Vet anybody you’re considering following.

Mailbag, Marriage

The Mailbag: Can I share the gospel with my unsaved husband?

Originally published July 9, 2018

I was brought up to believe that women win their unsaved spouses by actions, not words, because of dissension in the the home and that sort of thing. Would love your thoughts.

One of the most difficult and stressful situations a Christian woman can walk through is being married to someone who is not saved. Sometimes this happens because husband and wife are both unsaved when they get married and the wife gets saved later. Sometimes it happens because the wife (and sometimes the husband, too) think the husband is saved and it later becomes obvious that he is a false convert. And sometimes what happens is that a spiritually immature Christian woman goes into marriage knowing her husband isnโ€™t saved, and she either doesnโ€™t care or she thinks sheโ€™ll change him right away.

Single ladies, please take heed and take this to heart: know your man well, spiritually, before you get married. While itโ€™s impossible to know with 100% certainty whether or not another person is saved, do your best. Make sure this is a man who can be the spiritual leader of your home – a man who will make wise and godly decisions, who intends to parent biblically, who is able and eager to lead your family in Bible study and prayer, and who is committed to faithfully attending and serving the local church. Many women who went into marriage thinking these things would somehow take care of themselves can tell you from sad experience that the issues you and your husband have before marriage will only get worse after marriage.

Thatโ€™s the best way to answer the readerโ€™s question: prophylaxis. Prevent the problem before it happens.

That said, God is the One who decides when you get saved, and if you and your husband werenโ€™t saved when you got married, but you are now, praise God for that! What a wonderful thing that He saved you and that He has placed a 24/7 witness to the gospel in your husbandโ€™s life!

If you ever feel alone in having an unsaved husband, take comfort and think about all the ladies in the first century when Christianity was brand new. Many, if not most, Christian women were in your situation. They worried and agonized over their husbandsโ€™ salvation just like you do. In fact, it was such a common situation in the early church that Paul and Peter each dedicated part of their writings to instructing and encouraging wives about walking out their faith in a marriage to an unsaved husband:

Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. Do not let your adorning be externalโ€”the braiding of hair and the putting on of gold jewelry, or the clothing you wearโ€” but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. 1 Peter 3:1-6

 

If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy…For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? 1 Corinthians 7:13-14,16

I believe the readerโ€™s question focuses in on 1 Peter 3:1:

Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct.

If we isolate this verse from its immediate context of surrounding verses, the context of the book of 1 Peter, and the context of the New Testament, it seems to say that a wife can win her husband to Christ simply by her Christlike behavior with no need to ever open her mouth and share the gospel with him. However, if we take a step back and even just think about it logically for a minute, we know that canโ€™t be what this verse is saying.

Think about how you came to saving faith. Did you get saved exclusively by watching someone act humbly, patiently, lovingly, etc.? Or did someone explain to you that you were a sinner in need of repentance, that Christ paid the penalty for your sin on the cross, that He rose again on the third day, and that if you placed your faith in Him, He would cleanse and forgive you and give you eternal life? Those are things you canโ€™t get just by watching someone behave kindly and lovingly. They have to be explained by a friend, a sermon, a tract, the Bible, or some other use of words. (This is whatโ€™s problematic with the old clichรฉ โ€œPreach the gospel at all times. Use words if necessary.โ€ Words are always necessary for explaining the gospel.)

Next, letโ€™s think about the context of the New Testament at large as well as 1 Peter. Can you think of any instances in which Christians are told to share the gospel with anybody simply by modeling good behavior? No. The iconic evangelism passage, the Great Commission, tells us to โ€œmake disciples…teaching them to observe all that I have commanded you.โ€ You have to talk to people, and maybe even use books or other written materials – with words – in order to teach and disciple. The theme of 1 Peter itself is largely, โ€œWalk in holiness, a) because itโ€™s the godly thing to do, and b) because it could open a door for you to share the gospel with others.โ€ Peter never suggests that godly behavior is the stopping point of evangelism, only the starting point.

Another great example is the account of Philip and the Ethiopian eunuch. The Ethiopian eunuch was actually reading a gospel passage from the Bible, when Philip arrived on the scene. โ€œDo you understand what youโ€™re reading?โ€ Philip asked. โ€œHow can I unless someone explains it to me?โ€ he answered. At that point, Philip did not put on a little skit of good works for the Ethiopian to watch, he climbed into the chariot beside him and explained the gospel from Scripture.

The 1 Corinthians 7 passage adds clarity as well, indicating that God has essentially placed a saved wife and mother in her family to be a missionary to her husband and children.

Now letโ€™s think about this verse in the context of 1 Peter 3:1-6. If you look at those six verses as a set, what is the main idea of the passage? Itโ€™s not witnessing, itโ€™s being winsome. Through Peterโ€™s pen, the Holy Spirit is helping women to see that godly behavior sets a gorgeous table from which the main dish of the gospel can be appetizingly served. Donโ€™t be confused – itโ€™s not about dressing like a supermodel dripping with jewels; thatโ€™s not whatโ€™s going to have the most profound impact on a husbandโ€™s heart – itโ€™s about being beautiful from the inside out. Your character, your demeanor, your submission and self-sacrifice, โ€œa gentle and quiet spirit.โ€ Thatโ€™s the focus of this passage – laying the foundation – so that when an opening presents itself to share Christ with your husband, the gospel is adorned with your grace and godliness instead of your behavior and attitude being an impediment to his receiving the good news.

The primary characteristic of having a โ€œgentle and quiet spiritโ€ is trusting God. And that plays into this passage too, because the scariest and weightiest thing youโ€™re going to have to trust God with is your husbandโ€™s salvation. God has to save your husband in His good time just like He saved you in His good time. You cannot convince, lecture, or nag him into the kingdom of God, even though it will be tempting to try because you want it so badly.

Thatโ€™s another application of this passage that can be very comforting and helpful. Maybe when you first got saved, you were so eager for your husband to know Christ that you harped at him constantly about it. You overwhelmed him with the gospel to the point that he said, โ€œPlease stop talking to me about that.โ€ This passage in 1 Peter reassures you that itโ€™s OK to back off. Youโ€™ve shared the gospel with your husband. Heโ€™s heard it. Until or unless a moment comes when you know beyond a shadow of a doubt that the Holy Spirit is intensely working on your husbandโ€™s heart, heโ€™s โ€œripe for the picking,โ€ and he needs you to pray with him or explain the gospel again, your job is over. Itโ€™s the Holy Spiritโ€™s turn. Stand aside and donโ€™t get in the way of the work Heโ€™s doing through the gospel seed youโ€™ve planted, your prayers for your husband, and your godly behavior.

God can save your husband even if youโ€™ve messed up and said the wrong thing. God can save your husband even if you donโ€™t say that โ€œone more thingโ€ you think will push him over the edge of salvation. Yes, share the gospel with your husband, but realize that God does not place the burden of saving your husband on your shoulders. Only Christ is strong enough to bear that burden. Rest in that, trust Him, and walk obediently. You are not responsible for saving your husband. God is.

“But what about the Bible’s prohibition against women teaching men?” some readers might be wondering. “Wouldn’t that preclude women from sharing the gospel with their unsaved husbands? And is it OK for Christian women to share something biblical or theological they’ve learned with their Christian husbands?”

This question refers to the prohibition in 1 Timothy 2:11-3:7 against women pastoring, preaching, instructing men in the Scriptures, and holding authority over men in the gathered body of the church. A private discussion at home between you and your husband is not the gathering of the church, so this passage does not apply. I’ve answered this question in more detail in this article (second question) and this article (second question).


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag, Marriage

The Mailbag: What is submission?

How is biblical submission defined, with specifics?

It’s a great question that a lot of women wonder about. “Just give me a list of all of the things I need to do to be ‘doing submission,’ and I’ll do them!” Unfortunately, that’s not how this, and so many other biblical concepts, works.

“Just give me a list of all of the things I need to do to be ‘doing submission,’ and I’ll do them!” Unfortunately, that’s not how this, and so many other biblical concepts, works.

Asking “How is biblical submission defined, ‘with specifics’?” is kind of like asking someone to define “modesty” or “parenting” with specifics. A lot of those “specifics” are situation dependent and vary from family to family or person to person.

For example, you can’t make a law for Christians that a woman’s skirt must be a certain length, because the length of women’s legs vary, and the same length requirement will be modest on one woman and immodest on another. It’s the same idea with submission. It’s going to vary from marriage to marriage.

In a godly marriage1, a husband and wife come together and discuss how they’re going to handle various issues, chores, responsibilities, etc. If there’s agreement, great! But that’s not really submission because both spouses are getting what they want.

If there’s agreement, great! But that’s not really submission because both spouses are getting what they want.

When there’s an area of disagreement, both spouses offer their input. If, after discussing it, the husband comes to the conclusion that he was wrong or that it would work just as well to do things the wife’s way, then he leads the family to do things the way she has suggested.

But if, after hearing his wife out, he concludes that his way is the wisest way to do things, that’s where submission comes in. The husband is responsible before God for how he’s leading in this situation. The wife is responsible before God for maintaining a posture of heart that says, “I may think he’s wrong, but I’m going to trust God in this situation, and obey Him by putting my will aside and graciously doing things my husband’s way.” That is biblical submission whatever the specific circumstances may be.

I may think he’s wrong, but I’m going to trust *God* in this situation, and obey *Him* by putting my will aside and graciously doing things my husband’s way.

Obviously, that’s an ideal situation between a godly husband and a godly wife, but the same applies to a godly wife with an unsaved or not so godly husband. First Peter 3:1-6 and 1 Corinthians 7:12-16 are crystal clear that a wife’s godly submission can be instrumental in his salvation or sanctification.

Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct.

For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

2 Peter 3:1-2, 1 Corinthians 7:16

“But what if his way turns out to be the wrong way?” Sometimes you’re going to submit to your husband and he’s going to end up being wrong. He’s going to have to answer to God for that. You’re going to have to answer to God for whether or not you obeyed Him and submitted to your husband.

We don’t obey God only when we think that doing so will yield the results we want. We obey God’s commands every time, we leave the results up to Him, and we trust Him to carry us through and provide for us regardless of what happens. That’s called faith.

We don’t obey God *only* when we think that doing so will yield the results we want.

1If your knee jerk reaction to the word “submission” is to immediately reject this biblical command outright because there are men who abuse their wives (whether or not your husband is one of them), your attitude is not in line with Scripture. Abuse is a separate situation with a separate, biblical way of handling it that has nothing to do with biblical submission. Please note that this article is to be understood in the context of a godly (by definition, not abusive) marriage.

Additional Resources:

Why is submission so scary? at A Word Fitly Spoken

Toxic (Evangelical) Femininity

Imperishable Beauty Bible Study, Lesson 11- A Beautiful Wife

Godly Womanhood โ€“ Submission part 1  part 2

CBMW (type โ€œsubmissionโ€ into the search bar)


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.