Category: Christmas

Christmas

Pondering God’s Promises

Michelle Lesley

Originally published December 9, 2016

But Mary treasured up all these things,
pondering them in her heart. Luke 2:19

Ponder. It isn’t a word we use very often, is it? It means to spend some time in reflection, considering, thinking deeply about things. Christmas is a time for pondering, and no one knew that better than Mary.

Luke 2:19 finds Mary, Joseph, and Jesus alone in the stable, at the culmination of a whirlwind of mind-boggling events.

Think about all Mary had been through in the last few months…

  • After 400 years of silence from God, between the close of the Old Testament and, now, the opening of the New, an angel showed up – a staggering event in and of itself – and brought her a nearly incomprehensible message. Mary was going to be the mother of God’s promised Messiah. And that’s not all. She would be the only woman ever to conceive by the Holy Spirit.
  • At some point Mary had to break the news to her parents that she was pregnant. Were they godly people of faith, as quick to believe as Mary had been? Or, did Mary fear they might be skeptical and shocked?
  • Next to hear the news was her betrothed, Joseph. Incredulous, his first thought was to obtain a quiet divorce. But God sent another angel and reassured him personally.
  • How did Mary’s friends, loved ones, and community react to her pregnancy? Did she have to endure long months of whispers, stares, and gossip? Was she in danger of stoning or other punishment as prescribed by Levitical law?
  • A visit to Elizabeth’s house yielded even more amazement as Mary’s cousin related her own incredible pregnancy story.
  • Next on the agenda was a long, uncomfortable trip to Bethlehem and the pain and danger that came with first century childbirth.
  • Before she was anywhere near ready for visitors, the shepherds arrived and regaled the little family with their fantastic story of a sky full of angels proclaiming the birth of the Savior to them.
  • And to top it all off, lying in her arms was a brand new, precious baby- her first. All of us who are moms remember the weightiness, and sometimes, panic, of holding our first baby. “What do I do first? How will I take care of this child? What if I mess it all up?” And Mary’s first child was God incarnate. King of the universe. Savior of the world. Think she felt a tad inadequate?

Mary’s had quite a year, to put it mildly. And now the shepherds have left and she has a moment to catch her breath and reflect on all these events that led up to God fulfilling His promises to her, to Israel, and to the whole world. The promise of the Messiah- Jesus.

And just as Mary pondered the fulfillment of God’s promises in Christ, Christmas time is an oh-so-appropriate time for us to ponder the promises He has made to us in Christ.

Just as Mary pondered the fulfillment of God’s promises in Christ, Christmas time is an oh-so-appropriate time for us to ponder the promises He has made to us in Christ.

Sometimes, it can be difficult to know exactly what God has promised us. If you peruse the books at your local Christian retailer or flip on your TV or radio to many of the “Christian” stations, you’ll hear all sorts of things that God has supposedly promised us, things like: a bigger house, a better job, healing from every disease, that you’ll be able to hear God’s voice speaking to you, miracles, restored relationships, a better life…

But does God really promise us all these things?

How do we find out what God has really promised us? We go straight to the source- God’s Word. It is the only truly trustworthy source for knowing what God has promised us.

But there are a lot of promises in the Bible. Some of them are for us today and some of them aren’t. For example, did God promise you that you would conceive by the Holy Spirit and give birth to the Messiah? No. That promise was only for Mary. Did God promise the United States Army that if they would go march around an enemy city and blow some horns that the city walls would fall down and they would conquer that city? No. That was for only for Joshua and Israel, and only that one time.

We learn which promises are for us by being good students of God’s word. By picking up our Bibles (and I would urge you, the best way to learn God’s word is to study God’s word, not somebody else’s book). We pick up our Bibles and study them in context, in a systematic way, rightly dividing the Word of truth, paying attention to who God is talking to in each passage.

So, as it’s Christmas time and we reflect back on the Christmas story – maybe even pondering some of the same things that Mary did – what are some of the things God has promised us in Christ?

God has promised us forgiveness from our sin in Christ

When the angel came to visit Joseph and told him to go ahead and take Mary as his wife, the angel said:

Romans 5:8 says:

but God shows his love for us in that while we were still sinners, Christ died for us.

And 1 John 1:9 says:

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

The Bible says that all of us are dirty, rotten, wretched sinners. None is righteous, no not one. And since all of our good deeds – never mind the bad ones – are like filthy rags, there’s no way we could ever hope to make up for our sin by being a good person or doing good things.

And God, in His beautiful mercy and grace, doesn’t even require us to try. He reached down into our filth and sent His own Son to take the death penalty you and I deserve for our sin. He absorbed God’s wrath toward us, so that we can stand before God clean if we’ll just repent and trust what Christ did for us on the cross. God promises to remove our sins as far as the east is from the west, to drop them in the depths of the sea, and to remember them no more. God promises us forgiveness in Christ.

God promises to remove our sins as far as the east is from the west, to drop them in the depths of the sea, and to remember them no more. God promises us forgiveness in Christ.

God promises us trials and persecution

Doesn’t sound very Christmasy, does it? But perhaps we’ve forgotten the part of the Christmas story in which Mary and Joseph had to take Jesus and flee to Egypt because Herod wanted to kill Him.

And just as Jesus faced persecution and hardship, we can expect to face it too. Second Timothy 3:12 tells us:

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted,

And John 16:33 says:

In this world you will have tribulation.

Just as Herod hated Christ, the world will hate us because of Christ. Just as Christ suffered because He was born into a broken and sinful world, so, we will suffer various trials and tribulations. In this world, you will have tribulation. But is that the end of that verse? No – praise God! – it is not.

The remainder of John 16:33 says “But take heart; I have overcome the world.” The trials and tribulations and persecutions we face are all just light and momentary afflictions, because Christ has overcome the world- and our hope is not in this world.

One day, we will shuffle off this mortal coil and see Christ Jesus face to face. And when we look upon the beautiful face of Christ, if we even remember the troubles of this world, we won’t complain or whine or ask, “Why did You allow me to go through those things?” or “Why didn’t you give me my best life now?”  

We’ll say:

It was worth it.

And in the meantime, God promises to walk through that suffering with us. “I will never leave you nor forsake you,” He says, “Lo, I am with you always, even to the ends of the age.” God promises us trials and persecution, but He promises to walk through them with us.

God promises us joy

When the angel appeared to the shepherds to announce the birth of Christ, he said:

“All the people.” That’s us, too! When we think about the good news of the gospel, it should bring us great joy.

Galatians 5:22 tells us that joy is part of the fruit that comes from the Holy Spirit indwelling us:

But the fruit of the Spirit is love, joy…

First Peter 1:8 says:

Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory.

And why is that joy “inexpressible and filled with glory”? Why is it joy that will never fade away? Because our joy is found in Christ: who He is and what He has done for us. Joy isn’t found in temporary circumstances- when you’re healthy, when you have a lot of money in the bank, when your kids are all successful, when your job is going well. Those things can all be taken away in the blink of an eye.

But if your heart, your mind, and your life have been transformed by the good news of the gospel, you can have joy even in the midst of devastation and heartbreak, because Christ isn’t going anywhere. He will always hold you and keep you and comfort you. He hears you when you pray and does what’s best for you. He takes care of you. He allows you to draw close to Him and discover more and more about Him through the study of His Word. He gives you fellowship with your brothers and sisters in Christ.

That is the kind of joy God promises us in Christ.

God promises to provide for us

I wonder if Mary, while she was pondering all of these amazing things, reflected on the many ways God had provided for her. He provided a husband to take care of her, a cousin to encourage her, protection throughout her pregnancy, and a place to stay in Bethlehem.

God promises to provide for us, too. Philippians 4:19 says:

And my God will supply every need of yours according to his riches in glory in Christ Jesus.

And Jesus said in Matthew 6:31-33:

Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.

God is a good and loving Father. He knows all of our needs even better than we do. He wants us to work hard and ethically, make wise financial decisions, and be good stewards of the resources He has given us, but He wants us to trust Him and depend on Him – not a paycheck or a job or insurance or a savings account – to take care of us.

God provided manna in the wilderness every day. He owns the cattle on a thousand hills. The earth is the Lord’s and the fullness thereof. And He has promised to provide for us.

God provided manna in the wilderness every day. He owns the cattle on a thousand hills. The earth is the Lord’s and the fullness thereof. And He has promised to provide for us.

Those are just a few of the wonderful things God has promised us. One of the great things about His promises is that there are so many of them. I could go on and on about God’s promises of peace, contentment, hope, love, Heaven, justice…

But I’d like to close with my favorite promise. It’s the promise that is foundational to all of God’s other promises:

All of God’s promises from Genesis to Revelation are fulfilled in Christ. God keeps His promises, and He keeps them in Christ.

All of God’s promises from Genesis to Revelation are fulfilled in Christ. God keeps His promises, and He keeps them in Christ.

As Mary pondered all the things God had promised her about Jesus, she didn’t have to wonder if they were true or not. She had seen them come true with her own eyes.

How can we know that God keeps His promises to us in Christ? Because He proved it to us. He backed up His word with action:

Jesus Christ- the second Person of the Trinity, creator and ruler of the universe, King of Kings, Lord of Lords, the prince of Heaven, worshiped by angels, all powerful, all mighty, all knowing, worthy of all glory, honor, and praise – did not consider these things as things to be grasped or held tightly to.

But He emptied Himself and took on the form of a servant, being born in the likeness of men. Born, not into wealth, power, prestige, or position; not into a mansion or a palace, but born to plain, simple, anonymous people. And in humility, for most of His years, He lived a plain, simple, anonymous life. Resisting every temptation in thought, word, and deed, that He might become the perfect sacrifice for our sin.

And in the fullness of time, He was despised and rejected by men. Subjected to a kangaroo court, he was tried and convicted for crimes he did not commit, and sentenced to death- even death on a cross. 

Harsh, sinful men took Jesus out and smashed a crown of thorns down on His head. They mocked and scorned Him. They pulled His beard out. They pummeled Him with their fists. And then they whipped Him nearly to death.

They laid the rough, splintery cross beam across Jesus’ bruised and bloodied shoulders and led Him in humiliation through the streets of His beloved Jerusalem, outside the city gates, to be executed like a common criminal.

Those evil men used the very hands Jesus Himself had knit together in their mothers’ wombs to reach down, pick up hammers, and drive spikes through wrists and feet of their Creator.

And Jesus hung there on that cross for hours in excruciating pain to to endure the holy, just, and righteous wrath of God toward our sin, to take the punishment that we deserve- and He did not.

Later that day, while Mary mourned, and the disciples scattered, and Satan thought he had finally conquered the God he hated, they took Jesus’ bloody, broken body down off the cross, laid him in a cold, dark, lonely cave, and rolled a stone across the opening.

Friday…

Saturday…

But Jesus didn’t stay there, did He?

On that bright, beautiful, first Easter Sunday, Jesus left behind the sting of the grave and the bonds of death, and He walked out of that tomb conquering sin, death, hell, and the grave FOREVER.

FOREVER.

And He did it for you, and He did it for me. And any God who goes to those lengths for you and for me can be trusted to keep His promises. ALL of His promises.

God’s word is true, ladies- all of it. God can be trusted- He proved it in Christ. You can stake your life on His promises. You can stake your eternity on His promises. 

Ponder that.

Christmas

The Shepherds’ Gospel

Michelle Lesley

Originally published December 22, 2015

And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord.12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.”13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

14 “Glory to God in the highest,
    and on earth peace among those with whom he is pleased!”

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Luke 2:8-20

The Christmas story just wouldn’t be the same without the shepherds, would it? Just a bunch of blue collar guys out doing their jobs one night, when God stepped in and gave them a story they’d be telling for the rest of their lives. We don’t know their names or how many of them there were, but they’re more than just pieces of our nativity sets. They’re a picture of the gospel.

Just a bunch of blue collar guys out doing their jobs one night, when God stepped in and gave them a story they’d be telling for the rest of their lives.

Called Out of Darkness Into Light

The shepherds had no idea God would reveal His Son to them that night. They were just going about their lives, day in and day out, oblivious, until God intervened and brought them the good news of Christ. In a similar way, the Bible says that we walk through life day after day, dead in our trespasses and sins, until that glorious moment when God draws us to Himself, opens our eyes to the gospel, and makes us alive in Christ.

The Clean for the Unclean

The nature of the job put shepherds frequently in contact with the remains of dead animals and insects, rendering them often, if not nearly perpetually, ceremonially unclean according to Mosaic law. While unclean, they were separated from fellowship with God. They were not allowed to enter the temple to worship until they had offered a lamb to atone for their sin. And God chose these unclean men – guilty under the law – to be the first to meet His perfectly clean and spotless Lamb who would offer Himself to make the final atoning sacrifice for their sin, and ours. Through Christ, we are no longer separated from God by our sin and guilt.

God chose these unclean men – guilty under the law – to be the first to meet His perfectly clean and spotless Lamb who would offer Himself to make the final atoning sacrifice for their sin, and ours.

Given, Not Earned

Because the shepherds had no way of knowing Christ would suddenly be revealed to them, there was nothing they could do to prepare for His coming or make themselves worthy of Him. God met them right where they were – dirty, smelly, and lower class – and brought them to Christ. Not because they were good people or had earned this honor with commendable deeds, but for God’s own reasons and His own glory.

There’s nothing we can do to earn our salvation either. None of us are righteous, all of our so called “good deeds” are like filthy rags, and it’s impossible for us to please God in any way before coming to faith in Christ. Jesus meets us right where we are – dirty, smelly, and in the middle of our sin – and saves us. Not because we’re worthy, but for God’s own reasons and His own glory.

Faithful Messengers for God’s Glory

The angel knew God personally and faithfully declared His word to the shepherds for God’s glory. Those of us who know Christ must faithfully proclaim the gospel, from the Word of God, to others. Proclaiming the good news of Christ brings glory to God.

Hear, Believe, Respond

When the shepherds heard the message of Christ, they immediately believed it and responded by coming to Him. In the same way, when we hear the good news of the gospel, Christ calls us to repent of our sin, believe unto salvation, and follow Him.

Do Tell

Once the shepherds had met Christ face to face, they couldn’t keep it to themselves. With great joy, they went out and told others about Him. Some must have believed them. Others, perhaps not. But the news they spread made an impact on everyone who heard it. If only we would share the good news of Christ far and wide as the shepherds did! Some will believe. Some won’t. But God’s word always impacts people and accomplishes His purposes.

Once the shepherds had met Christ face to face, they couldn’t keep it to themselves. With great joy, they went out and told others about Him.

O Worship the King

How could the shepherds help but worship, praising and glorifying God, for all they had seen and heard and all God had done for them? And how can we, after all we have seen and heard from God’s Word, and all He has done for us, help but worship, praise, and glorify our King?

Just a crew of rag tag shepherds tending the sheep that would be sacrificed in the temple. But not for long. A new Shepherd had been born. The Good Shepherd who lays down His life for His sheep. The Lamb of God who takes away the sin of the world.

Christmas, Guest Posts

Guest Post: The Gospel in Handel’s Messiah

Michelle Lesley

If your theology pretty much matches up with mine (as outlined in my “Welcome” and “Statement of Faith” tabs in the blue menu bar at the top of this page) and you’d like to contribute a guest post, drop me an e-mail, and let’s chat about it.

The Gospel in Handel’s Messiah
by Alexandra Thomas

In early December 2017 I attended a performance of Handel’s Messiah with my parents. It was my first time experiencing the entire piece. I did not know it well, but I came home and listened to it during Advent with my Bible open. Did you know that Messiah is composed entirely of Scripture? Do you know that it tells the gospel from start to finish? Read on to be encouraged again by the gospel that saved you or to hear God’s heart for you if you have never heard the gospel before. May you be challenged to use what you learn to share the gospel this Christmas season. 

Part 1: O Come O Come, Emmanuel

Part one of Messiah references Old Testament prophecies of the coming Messiah then tells the story of Jesus’ birth and early ministry. It opens with “Comfort ye, comfort ye my people, saith your God” (Isaiah 40:1) and goes on to the prophet to come before Jesus, John the Baptist (see Matthew 3:1-3).

The voice of him that crieth in the wilderness, prepare ye the way of the Lord; make straight in the desert a highway for our God (Isaiah 40:3; Matt 3:3)

Handel emphasizes God’s heart for the nations throughout the first part of Messiah. God said to Abraham in Genesis 22:18 that through him all the nations of the earth would be blessed. Handel highlights how the glory of the Lord will be revealed (Isaiah 40:5) and the desire of all peoples will be fulfilled in His coming (Haggai 2:6). The nations shall come to the light (Isaiah 60:3) and when this King comes He will speak peace to the nations (Zech 9:9-10). 

Here comes the Christmas story! The coming King would be born through a virgin (Isaiah 7:14). God promised this coming King would bring light to people walking in darkness. He would be called Wonderful, Counselor, Mighty God, Everlasting Father, and the Prince of Peace (Isaiah 9:2,6). The “good news of great joy” was first told to shepherds by an angel of the Lord, and glory and praise were given to God (Luke 2:8-11,13-14).

The first section of Messiah ends with prophecies pointing to Jesus’ ministry (Isaiah 35:5-6) and a look at the character of this Messiah. We know from the Gospel accounts that Jesus healed those who were blind (Matt. 9:27-31), restored speech to those who were mute (Matt. 9:32-33), restored the bodies of those who were paralyzed (Matt. 9:1-7), and opened the ears of those who were deaf (Mark 7:31-37). 

“…they brought Him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and He healed them.” (Matthew 4:24)

In John 10:11 Jesus says, “I am the Good Shepherd. The Good Shepherd lays down his life for the sheep.” Handel returns to Isaiah 40, describing how God cares for His people like a shepherd feeding His flock, gathering the lambs in His arms, and gently leading those who are with young. Part one concludes the same as it began. “Comfort ye” of Isaiah 40:1 is seen fulfilled in Christ in the closing songs taken from Matthew 11:28-30:

Come unto Him, all ye that labor, that are heavy laden, and He will give you rest

Take His yoke upon you, and learn of Him; for He is meek and lowly of heart; and ye shall find rest unto your souls.

His yoke is easy and His burden is light.

Part Two: The Cross and the Empty Tomb

Part two of Messiah opens with the words of John the Baptist from John 1:29:

Behold the Lamb of God, that taketh away the sins of the world.

The music turns to more sorrowful melodies as Handel walks us through the sufferings of our Savior as prophesied in Isaiah 53:3-6, Psalm 22:7-8, Psalm 69:20, and Lamentations 1:2. You can read fulfillment of these prophecies in Luke’s account of Jesus’ arrest and crucifixion in Luke 22 and 23.

He was despised and rejected of men; a man of sorrows and acquainted with grief.

He hid not His face from shame and spitting.

He was wounded for our transgressions; He was bruised for our iniquities.

All they that see Him, laugh Him to scorn

He looked for some to have pity on Him, but there was no man; neither found He any to comfort Him

Behold, and see if there be any sorrow like unto His sorrow.

Why do we need our sins taken away? Why did our Savior need to suffer? This section includes Isaiah 53:6, which explains that “all we like sheep have gone astray; we have turned- every one- to his own way; and the Lord has laid on Him the iniquity of us all.” Though not every verse of Isaiah 53 is sung in Messiah, a close reading of this chapter tells us so much about the gospel. It was God’s will to allow Jesus to suffer (“to crush him” v.10). By this Jesus was made an “offering for guilt” (v.10) so that those who repent and put their trust in Him can be “accounted righteous” (v.11) because “He shall bear their iniquities” (v.11). These prophecies and their fulfillment are summarized so well by the Apostle Peter:

“When He was reviled, He did not revile in return; when He suffered, He did not threaten, but continued entrusting Himself to Him who judges justly. He Himself bore our sins in His body on the tree, that we might die to sin and live to righteousness. By His wounds you have been healed. For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.” (I Peter 2:23-25)

Handel refers to Isaiah 58:8 to note Jesus’ death: “He was cut off out of the land of the living…” then introduces Jesus’ resurrection with Psalm 16:10: “But thou didst not leave His soul in hell; nor didst thou suffer thy Holy One to see corruption.” From here part two takes on brighter sounds with quicker tempos to paint a “sound picture.” The tide has turned from sorrow to celebration. He is victorious over sin and death!

Lift up your heads, O ye gates; and be ye lifted up, ye everlasting doors; and the King of glory shall come in.

Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.

The Lord of hosts, He is the King of glory. (Ps 24:7-8,10) 

Part two has shown the suffering of our Savior and His glorious victory over sin and death. Before concluding the section, Handel includes a reminder that the news of the resurrection is meant to be shared.

How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things. (Rom 10:15)

Their sound is gone out into all lands, and their words unto the ends of the world. (Rom 10:18; Ps 19:4)

Finally, the most well known song from Messiah, the “Hallelujah Chorus.” It is written using Revelation 19:6,16 and Revelation 11:15. Traditionally the audience stands when this song is played. This began when England’s King George II stood during the song in 1743, and the custom continues today.

Hallelujah! for the Lord God omnipotent reigneth. The kingdom of this world is become the kingdom of our Lord, and of His Christ; and He shall reign for ever and ever.

Part Three: The “So What?” of Part Two

The final part of Messiah does not have the familiar tunes of the Christmas story or the iconic “Hallelujah Chorus.” I call this section the “So what?” because it dives into the impact of the cross and empty tomb. It begins with “I know that my Redeemer liveth” (Job 19:25-26) then spends considerable time in 1 Corinthians 15 to declare that:

Because Jesus died, we can be made alive in Him (1 Corinthians 15:20-22)

We who know Christ will not all sleep [die] but we shall be raised up again (1 Corinthians 15:51-54)

Because Christ is risen from the dead, death is swallowed up in victory (1 Corinthians 15:34)

O death, where is thy sting? O grave, where is thy victory? (1 Corinthians 15:55)

The next to last song of Messiah is one I consider a tender lullaby from God to His people. It summarizes the gospel: Jesus died and was raised, through Him we are no longer condemned, but He intercedes for us at the right hand of God. This song brings me great comfort in times of struggle as I meditate on these verses from Romans 8:31,33-34.

If God be for us, who can be against us? Who shall lay anything to the charge of God’s elect?

It is God that justifieth, who is he that condemneth?

It is Christ that died, yea rather, that is risen again, who is at the right hand of God, who makes intercession for us.

Messiah closes with a picture of the throne room of Heaven from Revelation 5:12-14. The cross and empty tomb lead God’s people here: reconciliation with God through Jesus Christ and an eternity in right relationship with our Maker, our Savior, and our God. Though King George II stood for the “Hallelujah Chorus,” this final song makes me want to stand and lift my arms and voice to sing:

Worthy is the lamb that was slain, and hath redeemed us to God by His blood, to receive power and riches, and wisdom, and strength, and honor, and glory and blessing

Blessing and honor, glory and power, be unto Him that sitteth upon the throne, and unto the Lamb, for ever and ever. Amen.

Share the Gospel with Handel’s Messiah

If you happen to come across Messiah this Christmas season, I would encourage you to use the opportunity to share the gospel.  Here are some ways to refresh your heart with the gospel and use this musical work for gospel conversations:

1. Listen to Messiah during Advent with your Bible open. Remind yourself of the gospel and praise God for saving you through Christ. 

2. Consider learning songs from Messiah to help you memorize Scripture.

3. If you hear the “Hallelujah Chorus” on the radio, use it as a chance to talk about the gospel in Messiah to anyone who is listening too.

4. If you have the chance to go to a Messiah performance, (1) share the gospel with those around you and (2) be sure to pray for the performers. I have met individuals who know the whole work from start to finish and never saw or responded to the gospel. Pray that as the performers sing, the Lord would use the scriptures to prepare them to respond in repentance and faith to the risen Lord Jesus.

I recall Philip’s question to the Ethiopian eunuch in Acts 8:30: “Do you understand what you are reading?” He replies, “How can I, unless someone guides me?” (Acts 8:31). Do you know what he was reading? Isaiah 53, which we saw in part two. It shows the suffering of our Savior and the marvelous work of salvation as Jesus took the punishment for our sins upon Himself. Many will hear the gospel through Messiah this season. Let the Apostle Paul’s words encourage you to share this Good News of great joy!

How then will they call on Him in whom they have not believed? And how are they to believe in Him of whom they have never heard? And how are they to hear without someone preaching?  And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” (Romans 10:14-15)

Alexandra is a wife and mother to three boys (two of whom are twins). She spends her time caring for her family and home much of the week and works part time as a pediatric occupational therapist. Alexandra loves music, crafting, books, baking, and recently cake decorating. She and her husband regularly pray for opportunities to share the gospel and love encouraging others to do the same.

Abortion, Christmas, Guest Posts

Guest Post: Mary’s “Unplanned” Pregnancy

Michelle Lesley

If your theology pretty much matches up with mine (as outlined in my “Welcome” and “Statement of Faith” tabs in the blue menu bar at the top of this page) and you’d like to contribute a guest post, drop me an e-mail, and let’s chat about it.

Mary’s “Unplanned” Pregnancy
by Charlotte Staudt

Have you ever heard Jesus’s birth described as an “unplanned” or “unexpected pregnancy”? Unfortunately, I’ve heard that description several times, and it seems to be gaining traction among some conservative Christians. I first heard it when I worked for a Christian public policy group, but I’ve also seen it on Focus on the Family’s website, a pregnancy care center, and even on a car magnet. During this Christmas season, you may come across this description yourself, so I would like to offer a few points as to why this description is wrong and why we can’t use the Biblical account of Mary or any part of Luke 1 to form pro-life arguments. 

Unhelpful, Cultural Euphemisms 

In today’s culture, “unplanned” and “unexpected” are usually used as euphemisms for pregnancies resulting from illicit relationships. There are exceptions, of course, but for the most part, this is the case. Since those words are generally used to describe pregnancies resulting from sin, should we use them to describe Mary’s pregnancy with Jesus, the Son of God, by the Holy Spirit? Of course not! Using such descriptions is unhelpful to say the least, and it is certainly disrespectful of God’s sovereignty. While such disrespect is probably not intentional, it simply isn’t beneficial to use cultural euphemisms to describe a part of God’s perfect plan of redemption for His people, which had been planned since before the beginning of time. 

Ignoring Biblical Context

When reading the Bible, we know that context matters. As we begin a book of the Bible, it’s important to ask and understand answers to some of the classic grade school questions of who, why, when, etc. For this point, I’d like to focus on Luke’s reason for writing, his “why.” He states this himself at the very beginning of his work: “to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught” (Luke 1:3-4). In other words, Luke is simply writing a complete account for a brother in Christ. He wants Theophilus to have “an orderly account” or a reliable record of the life of Jesus, and in this account, he starts at the beginning, first with the announcement of the coming of John the Baptist, and then the announcement of the coming of Jesus. 

While using cultural euphemisms was merely unhelpful, using Luke 1 to argue a pro-life position is eisegetical, the practice of eisegesis. Merriam-Webster defines eisegesis as, “The interpretation of a text (as of the Bible) by reading into it one’s own ideas.” Costi Hinn expands on this idea, writing, “Eisegesis takes a specific passage from the Bible and isolates it from its original meaning, the author’s original intention, and God’s original purpose.” Thus, when reading this account, or any Bible passage, we can’t make the text say anything the original author didn’t. As we read about Mary, we can’t project our 21st-century ideas and emotions onto the text. That would be eisegesis. We can’t cast Mary as a scared young woman facing an “unplanned pregnancy” and wondering what to do about it. There is no indication of that in the text. In fact, the text indicates quite the opposite. She was “troubled” when the angel first appeared to her, but once she hears his message, she asks one question, and simply responds, “Behold, I am the servant of the Lord; let it be to me according to your word” (Luke 1:38).

Additionally, some pro-lifers will also cite Luke 1:41, “And when Elizabeth heard the greeting of Mary, the baby leaped in her womb,” to argue their position. In fact, Roland Warren, president and CEO of the pro-life ministry Care Net, states the following, “If you’re a pro-choice Christian, what this actually does in Scripture is it tells you that late-term abortion and early-term abortion are both killing a life.” Does the Biblical text give any indication of any of this? No. Remember, this is an account, a record of the life of Jesus. Thus, John the Baptist’s leap is simply an action, not a foundation for an argument. 

Missing the Biblical Lessons 

Since Luke 1:26-45 does not provide us with pro-life arguments, what does it teach us? What lessons can we glean from the text? First, everyone in this passage recognized Jesus as God. Gabriel tells Mary that Jesus “will be great and will be called the Son of the Most High” (Luke 1:32). In other words, Jesus was God. John MacArthur explains this by saying, “to identify Jesus as the Son of the Most High is to declare that He has the same essence as the Most High God.” He also states, “Gabriel’s announcement also affirms the deity of Christ.” According to Luke’s narrative, Mary asks no questions regarding this and simply takes the angel at his word. Elizabeth and an unborn John the Baptist also recognize Jesus as God. In verse 43, Elizabeth calls Mary, “the mother of my Lord,” meaning she realized the baby Mary was carrying was the Son of God. Elizabeth’s explanation of John the Baptist’s leap in verse 44 shows that he also recognized Jesus in Mary’s womb. How would they both know this? Verse 41 tells us that “Elizabeth was filled with the Holy Spirit.” Thus, her understanding “must be attributed to the illuminating work of the Spirit,” according to John MacArthur.1 Likewise, the response of John the Baptist was “supernaturally prompted by the Spirit of God.”2

The story of Mary also teaches us about trusting and submitting to God. Her reply, “Behold, I am the servantof the Lord; let it be to me according to your word,” shows complete submission to the will of God. John MacArthur uses “willingly” and “gracefully” to describe her submission. R. C. Sproul refers to it as “subjection,”3 which Merriam-Webster defines as, “one that is placed under authority or control.” In other words, Mary not only recognized God’s authority over her, but she also trusted it. She didn’t ask for a sign as Zechariah did (Luke 1:18), or doubt as many of us may struggle with from time to time. She understood Who God is and trusted Him because of it.  

In conclusion, as we read and ponder Luke 1 this Christmas, that reading shouldn’t inspire us to pull verses out of context and argue our position. Rather, the accounts of Mary and Elizabeth should inspire us to glorify God for Who He is and what He has done. As we celebrate and enjoy the Christmas season, perhaps we would all do well to remember these words of R.C. Sproul, “We come at Christmastime, not to celebrate the birth of a baby. We come to celebrate the Incarnation of God.”  

1-2 MacArthur, John. “Luke.” In the John MacArthur Bible Commentary, 1274. Nashville, TN: Thomas Nelson. 

3 Sproul, R.C. “The Annunciation.” In Luke: An Expositional Commentary, 22. Sanford, FL: Ligonier Ministries. ePub. 

Charlotte Staudt happily calls the South her home. On any given day, you’ll most likely find her reading and researching, with her calico cat and a cup of tea close at hand. She doesn’t have any social media to share, but she hopes you find her writing encouraging and helpful. 

Christmas

Movie: Christmas Gone Viral

Michelle Lesley

Originally published November 28, 2017

One third of the world celebrates Christmas. That makes this the perfect time of year to carry out the Great Commission. What could be a more natural transition from chit chat to the gospel than talking about Christmas – the birth of Christ? Watch as Ray Comfort and ordinary folks from all over the world share the good news of Jesus with those they encounter.

If you’re looking for other easy ways to share the gospel in the coming days, check out my article, 10 Ways to Share the Gospel During the Holidays. You can also order some awesome Christmas-themed tracts to tuck inside your Christmas cards or share as you’re shopping at Living Waters or Bezeugen.