Apologetics

Throwback Thursday ~ There’s No Such Thing as an Atheist~ Part 2: The Tell-Tale Heart

Originally published March 17, 2009

There’s No Such Thing as an Atheist Part 1  Part 3

 

Another way that we instinctively know God exists is the pre-programming of our hearts. Just as some computers are sold with certain software already installed, we come with the software of God’s law already installed in our hearts:

For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, Romans 2:14-15

It’s called a conscience, and we’re all born with one, whether we’re raised in any particular religion or not. We know when we’ve messed up. How do we know? We feel guilty or ashamed.

Somehow, guilt has gotten a bad rap these days. Don’t believe the hype. Guilt is good; a gift of God, even. Not long ago, I heard a popular television preacher telling the thousands of people in his church that, “God doesn’t want us to feel guilty.” While it’s true that a Christian need not be plagued by feelings of guilt over things for which he has already asked and received God’s forgiveness, initially, when we do wrong, we most certainly should feel guilty.

God has lovingly designed us with a sense of guilt and shame in order to draw us to Him. Guilt is to our relationship with Christ what a toothache is to our relationship with the dentist. The toothache tells us something is wrong with a tooth, it needs to be fixed, and we’d better get to the person that is qualified to fix it right now. If no one ever felt guilty, no one would ever see his need for salvation and turn to Christ in repentance, without which, salvation does not take place.

So, how do we make the connection between our conscience and the God who created it? How does our having a conscience prove that God exists? Well, it does require some introspection, but for anyone who will take a few minutes to sit down and think about why he feels guilty over his wrongdoing, the answer will become apparent.

We know that feelings of guilt and shame do not stem only from participating in criminal activities. Most of us are law-abiding citizens, and yet we have still felt guilt over wrongdoing which may have been perfectly legal. Ironically, by the time someone commits an actual crime, he may have suppressed his conscience so many times that it has become seared and he does not experience feelings of guilt for what he has done.

Alright, if we’re not breaking the law and still feel guilty over some particular behavior, could it be that we feel guilty because we’re hurting someone? Well, generally speaking, we certainly should feel guilty if we hurt someone’s feelings or reputation, or if we disappoint or betray them. But, how would that explain our feelings of guilt over things that have no apparent effect on others, or that no one knows about? What about that piece of gum you stole from the store as a kid? How about that test you cheated on in college?

“Wait,” you may say, “the kid stealing the candy and the student cheating on the test aren’t feeling guilty, they’re feeling afraid that they’ll be caught and will have to suffer the consequences.” True, guilt and fear of being caught usually go hand in hand, but they are definitely two separate feelings. We know this because we can feel fearful of consequences for performing actions we know to be right. Ask any good Samaritan who helps someone despite the fact he knows he might be sued later, or a missionary who knows he may be harmed if he shares the gospel, or a German who hid Jews from the Nazis during World War II. Fear of getting caught and guilt over wrongdoing are two different things.

So what other explanation could there be for the guilt we feel over our wrongdoing which is not breaking the law, not hurting anyone, and which no one else will ever know about?

because that which is known about God is evident within them; for God made it evident to them. Romans 1:19

Our hearts know, even if we don’t want it to be true, that there is a God.

Apologetics

Throwback Thursday ~ There’s No Such Thing as an Atheist Part 1: The Battlefield of the Mind

Originally published March 12, 2009

There’s No Such Thing as an Atheist Part 2  Part 3

There’s no such thing as an atheist. Or even an agnostic, for that matter.

An atheist is someone who says there is no God. An agnostic is someone who says we don’t or can’t know whether or not there is a God.

I recently heard someone say that there are no atheists, only rebellious people. The more I think about that statement, the truer it rings. Why? Because it is impossible not to know there is a God.

It first enters our consciousness that there is a God when we simply look around at our surroundings. The Bible says:

For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. Romans 1:20

All things came into being through Him, and apart from Him nothing came into being that has come into being. John 1:3

It’s as simple as looking around and saying, “Wow. Look at all this stuff. How’d it all get here?”

The other day, I was involved in a discussion with a non-Christian who was wondering how anyone could possibly disbelieve evolution. Laying aside all the details, I believe the thing that most bothers many Christians about the philosophy behind the theory of evolution as well as the Big Bang theory is that, in many cases, these theories are not an attempt to describe how God might have created the universe, but how the universe might have come into being without God.

It couldn’t have. There’s no way.

We know this, not only through the attributes of the things we’re observing – that the botany, biology, chemistry, astronomy, physics, etc., of Earth work too well together and are too intricate and complex to have happened by mere accident or coincidence – but also in the way we think about the things we’re observing.

Have you ever looked at anything – your car, your dishwasher, your computer, your favorite painting – wondered about its origins, and come to the conclusion that it simply materialized of its own volition out of thin air? Of course, you haven’t. We don’t think that way because that goes against every iota of life experience we’ve ever had. If we see an object, we know someone made it. Our experience feeds the logical way we think about this relationship between an object and its maker.

In addition to the overwhelming scientific evidence and intricacies, and our life experience which God has provided to show us that He made this place, Romans 1:20 (above) tells us that the design of our brains is pre-programmed to make the connection between creation and Creator. We could not be “without excuse” if we were intellectually incapable of comprehending the relationship between the two, nor if we had not been created to think logically and rationally, deducing conclusions from the evidence available to us.

Our minds bear witness to the existence of God, in that:

  • since there is such an intricately detailed, well designed creation, it must have been made by an intelligent, powerful Being.
  • all of our life experiences lead us to the conclusion that if something exists, someone made it.
  • our minds think logically and deduce conclusions from the evidence we observe.
  • we have intelligence and are able to comprehend the relationship between a creation and its creator.
Apologetics, Movies

Movie Tuesday: The Marks of a Cult

 

“A fascinating analysis examining the core of Christian orthodoxy; where denominations within the true Church ends…and a cult begins.

Once again, The Apologetics Group has developed a scholarly presentation addressing a vital current issue. This new production not only deals with how to identify The Marks of a Cult, but in its own right is a type of “mini-systematic theology” that will greatly benefit any individual or church group. I highly recommend it for a better understanding of cult beliefs and practice, as well as, developing your understanding of historic Christian theology.” Dr. Kenneth G. Talbot — President, Whitefield Theological Seminary

In today’s religiously diverse and relativistic culture, labeling a group a cult may seem extreme to many people, not to mention rude. Even people who believe in absolute Truth and further believe that Jesus is the only way to eternal life can get confused about just what constitutes real Christianity. Just why are Baptists properly considered Christians, but Mormons are not? Or why is the Jehovah’s Witness religion classified as an anti-Christian cult while Presbyterians or Wesleyans or Pentecostals are simply seen as denominations within the Christian faith?

With the explosion of different sects that claim to honor and follow Jesus, how does one differentiate between true Biblical Christianity and an aberrant religious movement? Just what are “the marks of a cult?”

Join us for a journey into the heart of Biblical revelation and the constant struggle of truth against lies, the apostolic faith against the “doctrines of demons.”

This new documentary from The Apologetics Group does more than simply point fingers. It explains in great detail the absolute essentials of the Faith and just how and why Christians can properly and necessarily refer to certain sects as “cults.” Not only a tool for recognizing and understanding false teaching — and for reaching people held captive to it — The Marks of a Cult is also a powerful apologetic on the need for Christians to become more rooted in the Biblical historic faith, with its creeds and confessions, and to be better prepared to give “a defense to any one who calls you to account for the hope that is in you.” (1 Peter 3:15)

Featuring: Dr. James R. White, Alpha & Omega Ministries — Dr. E. Calvin Beisner, Knox Theological Seminary — Dr. R. Fowler White, Knox Theological Seminary — James Walker, Watchman Fellowship — David Henke, Watchman Fellowship — Dr. Steve Cowan, Apologetics Resource Center — Craig Branch, Apologetics Resource Center — Clete Hux, Apologetics Resource Center — Jerry Johnson, The Apologetics Group

This program is available on DVD here: http://bit.ly/1ci4Nl4


My posting of this video is not a blanket endorsement of any of the people who appear in it nor The Apologetics Group ministry. I do not endorse or recommend any participants in the video nor the organization which produced it insofar as any of them deviate from my beliefs as stated in the Statement of Faith and Welcome tabs at the top of this page.
Apologetics

Romans 13:1-2 and the American Revolution

Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment.
Romans 13:1-2

Occasionally, over on my Facebook page (come join us!), I’ll post a question for discussion to help us think theologically and apply Scripture to various issues. This was a recent discussion question:

Was the American Revolution a violation of Romans 13:1-2? (Keep in mind Paul wrote this in Rome under the rule of Nero, who mercilessly persecuted Christians- much worse than anything the colonists experienced.) Should the American colonists have simply submitted to King George?

Imagine you’re a pastor in the early to mid-1770s. Many of the political and planning meetings for the Revolution took place in churches. Do you, as a pastor, allow such meetings to take place in your church, considering that the the Revolution might be a violation of Scripture?

Feel free to share your thoughts in the comments section (The usual comment parameters apply.), and catch up with the comments on Facebook here.

Apologetics, Bible

Without Apology: 7 Reasons Not to Be Ashamed of the Hard Parts of the Gospel

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I am not ashamed of the gospel…

Romans 1:16 is such a great verse, isn’t it? And one of the things that’s great about it is that we can all agree on it. I mean, no self-respecting Christian would dream of saying she’s ashamed of the gospel, would she? It’s a rallying cry for evangelism and for standing against persecution. Of course we’re not ashamed.

In theory. But in practice?

You see, the gospel is the good news of salvation. And, while we don’t tend to share the entire Bible when we share the gospel with someone, the good news starts in Genesis with a holy God who created a perfect world, and moves on to the first people who messed everything up with their sin, a whole bunch of subsequent people who couldn’t be faithful to God and keep His Law, Christ and His redemption of sinners, and the Revelation of the hope of His return at the end of time. So, “the gospel” really stretches from the front cover of your Bible to the back cover.

Are there any parts of it you shy away from in evangelism, discipleship, or teaching?

What about the atheist you’re witnessing to who denigrates your God for committing genocide in the Old Testament?

Were you afraid to speak up the last time you were the only Creationist in a room full of evolutionists?

Have you ever seen some poor pastor or male teacher tiptoe his way through the minefield of a passage on marital submission or the biblical role of women in ministry lest the wrath of church ladies befall him?

Are you reluctant to be known as someone who believes and will unequivocally say that homosexuality and other deviant sexual behavior is a sin?

Hey, we’ve all been there and failed. These are tough passages for sinners to hear, after all! When they come up, we should certainly approach them wisely and lovingly with people, but we should take care never to wish these things (and others) weren’t in Scripture, feel embarrassed about them, apologize for them, or act as though we have to make excuses for God about them. We need to be just as willing, bold, kind, and comfortable saying, “The world did not evolve, God created it,” and “You must repent of homosexuality along with all your other sin,” as we are saying, “God is love.” Why?

1. The Bible is God’s word.

Scripture is the very words of the God of the universe. It’s not a storybook or a policy and procedure manual dreamed up by men. Scripture is God speaking to us. To be ashamed of any part of His word is to be ashamed of Him, what He has done, and who He is. We dare not.

2. The Bible glorifies God.

The mere existence of Scripture brings honor and glory to God. No other god has spoken personally, so magnificently, and in a living and active book, to his people. The Bible brings glory to God when His people believe and obey it. We exemplify His goodness and holiness to a watching world. And even when the Bible isn’t believed and obeyed, God is glorified by showing us in His word that His way is right and perfect and man’s way is not.

3. The Bible is perfect.

God didn’t leave anything out of the Bible or put anything extra in that shouldn’t be there. The Bible is perfect just the way it is. God doesn’t need us to help Him out by editing it. If He wanted it to say something different, it already would.

4. The Bible is right.

When God’s word says something is a sin, it is right. When God’s word tells us He, in His holiness, did something we think is unfair or distasteful, it is right. When God’s word requires us to do something, it is right. When someone balks at what the Bible says, it’s not the Bible that’s wrong. It’s that person’s sinful flesh that thinks it knows better than God what is good, appropriate, loving and fair. If a person comes up against the Bible, the Bible does not bend. That person bends. The knee. To God. If you are standing on the rightly divided word of God, you can be confident that you are in the right because the Bible is right. There’s no need for reticence.

5. The Bible is a blessing.

If you’ve ever studied the history of how you got the Bible sitting on your coffee table, you know just how amazing it is that you own one. Thousands of years, scores of writers, so many people who were martyred for penning it, protecting it, and translating it. How could we be ashamed of such a precious gift from God Himself?

6. The Bible is good for us.

God put those tough passages in the Bible because they’re good for you. And they’re good for the person who’s foaming at the mouth over the one you’re trying to explain to her, right now, too, she just doesn’t know it yet. God is a kind and loving Father who always does what is best for us. Those difficult passages would not be in the Bible if God didn’t want them there to benefit us in some way.

7. The Bible is useful.

 I can’t say it better than Scripture itself does:

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. 2 Timothy 3:16-17

God uses every verse of Scripture – even the hard ones – to save us, grow us, conform us to His will, equip us, and reveal Himself to us. Why would we deny those saving, growing words to people who desperately need to hear them by shying away from them just because they’re difficult to say or unpleasant to hear?

Steve Lawson once said, “The Bible is not hard to understand. It is just hard to swallow.” And he’s so right. It’s not difficult to understand the concept that wives should submit to their husbands or that the God who sovereignly gave people life has every right to take it away. What’s difficult for us is to humble ourselves and cede control to Someone else. We think we know best. We want to run things and make the rules. We don’t want to submit to God’s authority.

In the end, there really aren’t any tough passages. There are only passages that come up against tough hearts. Tough hearts that need to be broken by the gospel, that they might repent of their sin and be forgiven by a great and merciful God.

And that’s nothing to be ashamed of.

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