Southern Baptist/SBC

The 11th Commandment: 6 Principles for Boldly and Biblically Breaking It

Every organization has them. Those unwritten rules that everybody seems to know. That newcomers learn through whispered admonitions or perhaps by inadvertently breaking them. The Southern Baptist Convention – and probably a lot of other denominations and parachurch ministries – has them too, and one that more and more people are learning about has, tongue in cheek, been dubbed “The 11th Commandment”:

Thou shalt not publicly criticize
other Southern Baptist leaders.

It seems to apply mostly to the upper echelons of SBC leadership: entity heads, celebrity pastors and authors, seminary leaders, the SBC president, the head of LifeWay. Basically anybody with power, position, or name recognition.

And we’re not talking about slandering or lying about someone. Naturally, that would be sinful and worthy of reproof. We’re talking about anything negative or critical even if it’s biblically correct and necessary.

I don’t know anyone personally¹ who has told me he’s/she’s been in this situation, but I’ve heard several stories from reliable sources over the past few years of pastors, people who work for LifeWay, SBC seminary employees, etc., who would like to speak publicly, biblically, and truthfully about sinful situations or unbiblical decisions in the SBC, but are reluctant to do so for fear of losing their jobs or positions. (On a smaller scale, I have heard from plenty of women who have been spiritually abused and bullied into silence, or out of their own churches, by church leadership for daring to speak out against LifeWay-endorsed false teachers.)

Think about that for a minute. This is a purportedly Bible-believing Christian organization in which doctrinally sound Christians are afraid to publicly stand for biblical truth for fear of retaliation from other Christians. Hush up. Cover up. Don’t shine the light of Scripture into the dark corners of the SBC.

This is an organization which, not so many years ago, battled to preserve the concepts of the inspiration, infallibility, and inerrancy of the Bible. A Bible which says:

Walk as children of light (for the fruit of light is found in all that is
good and right and true)

Take no part in the unfruitful works of darkness, but instead expose them. Ephesians 5:8b-9,11

If we truly believe these words are breathed out by God (inspiration), completely trustworthy (infallible), and without error (inerrant), how can there be a culture of back room intimidation in the SBC?

Why isn’t the Scripture we say we believe being obeyed?

Sin. People are sinning and it’s negatively impacting fellow Believers. Just like when I sin it negatively impacts fellow Believers. Just like when you sin it negatively impacts fellow Believers.

Anyone¹ who is helping to create a culture of intimidation against fellow Believers for speaking out in accordance with Scripture is in sin and needs to repent and be forgiven by the grace and mercy of Christ.

But, often, when we’re sinned against, even by brothers and sisters in Christ, the person sinning against us doesn’t repent right away (or sometimes, ever). She continues in her sin against us. Although we might be able to talk to the person and encourage her with Scripture to do what is right in the eyes of the Lord, we can’t change her heart. Only the Holy Spirit can convict someone of sin and give her the gift of repentance.

So, as leaders continue to attempt to enforce the “11th Commandment,” the only remaining decision to be made by those feeling pressured into silence is, “How do I respond to this? Do I speak out and risk my job, my reputation, my church, and a peaceful life for my family, or do I remain silent?”. I would encourage these folks to prayerfully consider the following biblical principles about this issue.

1.
Be Wise

As Ecclesiastes tells us,

For everything there is a season, and a time for every matter under heaven:…a time to keep silence, and a time to speak;

Don’t just let your default response be to keep your head down and your mouth shut regardless of the issue that comes your way. There are times when it is biblically valid to remain silent, but there are also times when we are required by Scripture to speak up, regardless of the personal cost. You must ask God for wisdom to discern how to respond biblically to each situation, and then you must act accordingly, trusting God with the outcome.


2.
Know the Issues

You’ve got to know your Bible and know where Scripture lands on various issues. That goes hand in hand with making a wise decision about whether to speak out or remain silent. Using wine versus grape juice for the Lord’s Supper isn’t a make or break New Testament issue for the church, so you probably won’t want to risk your job over something at that level of adiaphora, but false teachers who are wreaking spiritual havoc on your denomination and the church when you have the power and the platform to biblically denounce it? Speaking out on that issue is all over the Old and New Testament, and you’ll want to be sure you follow Scripture appropriately in your particular situation.


3.

Count the Cost

“If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’ Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. So therefore, any one of you who does not renounce all that he has cannot be my disciple. Luke 14:26-33

Have you counted the cost of being Jesus’ disciple? It’s high. Jesus says you “cannot be My disciple” if you aren’t willing to sacrifice relationships with your closest loved ones in favor of Christ and His Word. If you aren’t willing to sacrifice your physical life. If you aren’t willing to bear your own cross and follow after Him. If you don’t renounce all that you have. That includes your job, your reputation, comfort, ease, and security for your family, your church, your friends, book deals, speaking engagements, and sitting at the cool kids’ lunch table with evangelical celebrities. Jesus was despised and rejected by men. Are you, His servant, greater than your Master?


4.
Don’t Miss Your Calling

Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jews. For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” Esther 4:13-14

Go back and read the entire book of Esther. One of the main ideas of this little book is this:

Any position, power or platform you have is given to you by God,
and you are not merely to preserve and protect it, but to steward it for His purposes.

Just like God didn’t make Esther queen as an end in itself, God didn’t give you that job at LifeWay or that position at a seminary for you to protect it at any cost. He gave it to you as a means to an end – His glory, and the furthering of His Kingdom. Esther was willing to risk death, divorce, even banishment to speak up because she realized God had put her in the position of queen as a means of bringing about His purpose of delivering God’s people. Is it possible that’s why God put you in the position you’re in – to give you the voice and platform to speak out so others could be informed and inspired to stand up for biblical truth? Don’t let fear of the consequences rob you of the joy and honor of being used by God to bring about His purposes.


5.
In His Steps

Jesus. John the Baptist. Peter. Paul. Isaiah. Jeremiah. Samuel. Gideon. The Minor Prophets. All of these men (and more) spoke out against ungodliness among the people of God, and all of them paid dearly for it. Maybe some of them were afraid. Maybe some of them were concerned about their families and livelihoods. But all of them put God’s Kingdom and His people ahead of personal concerns and trusted that if they did what was right in God’s eyes, He would take care of them. And the same God who never failed them will never fail you.

Let the boldness and bravery of these men inspire you to be unwaveringly courageous. Let their unflagging resolve inspire you to forge ahead with no turning back. Let the depth of their faith inspire you to take God at His Word and believe Him for everything. We still need heroes of the faith today. Be the next one by following in the footsteps of the heroes of Scripture.


6.
Share in Suffering

Share in suffering as a good soldier of Christ Jesus.
2 Timothy 2:3

Suffering for the name of Christ and the truth of His Word is such a major theme of the New Testament I couldn’t begin to list all the passages that address it. When you’re a servant of Christ, suffering the same reproach He suffered from the same kind of people for the same reasons isn’t an option. It goes with the territory.

Second Timothy 3:12-13 says:

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived.

And not only is suffering the reproaches of Christ guaranteed, we need to grasp the fact that this kind of suffering is an honor for the Believer.

And when they had brought [Peter and the apostles], they set them before the council. And the high priest questioned them, saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.” But Peter and the apostles answered, “We must obey God rather than men…and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. Acts 5:27-29, 40-41

Read the whole account in Acts 5:17-42. Men of God were threatened, imprisoned, and subsequently beaten, by their “denominational leadership” for boldly proclaiming the Word of God to the people of God in the house of God. And those men of God got back up, dusted themselves off, and rejoiced because God Himself had seen fit to bless them with this honor.

We’ve got to radically transform our perspective on suffering for the name and Word of Christ:

  • We need to internalize and embrace the prospect of suffering rather than fearfully kicking against it and avoiding it.
  • We’ve got to fully wrap our minds around the fact that we won’t just suffer at the hands of unbelievers outside the church, we’ll also be persecuted by unbelievers (and sometimes even Believers) inside the church.
  • And finally, we not only desperately need to see suffering the reproaches of Christ as an honor rather than an embarrassment, we need to support, encourage, and stand with fellow Believers who are being persecuted rather than being ashamed to be counted with them.

When you face an “11th Commandment” issue there are some hard questions you need to ask yourself: Am I embracing the prospect of suffering for Christ, or avoiding it? Am I grasping the fact that the attempt by other Christians to silence me on a biblical issue is persecution? Am I ashamed of God’s Word and ashamed of being counted with those who are standing for it? Am I choosing to stay silent because that is the biblically wise decision regarding an inconsequential matter or am I just being a coward? Am I fearing God or fearing earthly consequences? Those are questions only you can answer through prayer and by rightly dividing and applying God’s Word.


Sometimes it is biblically wise to remain silent, but in the times when Scripture requires us to boldly take a stand for Christ and for His Word, we dare not seek to avoid suffering by caving in to the pressure of the 11th Commandment.

But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, that person is taken away in his iniquity, but his blood I will require at the watchman’s hand. Ezekiel 33:6


¹I am not personally privy to specific examples of specific people intimidating others or being intimidated by someone, so this article is not aimed at any specific person/people. This article is about the principles surrounding the “11th Commandment”.
1&2 Timothy Bible Study

1 & 2 Timothy: Lesson 12

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

Read 2 Timothy 4

Questions to Consider

1. Recalling that 2 Timothy was written as a letter, no chapter and verse markings, notice how chapter three flows into chapter four. Read 3:15-4:2a. What is the focal point of these verses?

2. We’ve seen charges in previous chapters, and chapter 4 starts off with a charge. Break down the charge in verses 1-2,5 into three sections:

1. The seriousness and grave responsibility of the charge– Describe the gravity and weightiness of this charge to Timothy and all other pastors. How does this type of charge compare to others you’re familiar with, such as the swearing in of a witness in court or the President taking the oath of office?

2a. What are pastors being charged to do?– Think about some of the shenanigans you may have seen in the church- pastors preaching about movies, conducting interviews with Christian (or not) celebrities during the sermon time instead of preaching, pastors who preach “God told me” extra-biblical revelation, sermons that consist mainly of jokes and personal stories, etc. Considering the seriousness of the charge to “preach the Word” do pastors have the leeway – before God – to do such things?

2b,5. In what manner are pastors to carry out this charge?- What does it mean to “be ready in season and out of season”? What do the words reprove, rebuke, and exhort mean? What would that look like in your church, from your pastor? Why would a pastor need to exercise “complete patience”? If a pastor shies away from preaching about certain biblical issues, is he correctly carrying out the charge to give “complete teaching”? What do each of the points in verse 5 mean, and how should pastors carry them out as they preach the Word?

3. Keeping this serious charge to pastors in mind, examine 3-4 light of 1-2,5. Notice that verse 3 starts with a pivot point, “for,” which, in this context, means “because.” Why does the Holy Spirit, via Paul, hammer so hard on preaching the Word in 1-2? Because 3-4. Explain what verses 3-4 mean.

If “people will not endure sound teaching” (3) and will “turn away from listening to the truth” (4), what is the point of pastors preaching the Word (2)? If people are just going to turn away anyway, why bother? Think about this in light of these passages. Who is the church for? How does preaching the Word benefit the sheep (Believers) a) by nourishing them with Scripture and b) by drawing a line of distinction between true Believers and false converts who only want their itching ears scratched? How does this line of distinction help us with evangelism? How does it help the spiritual health of the church?

4. Examine verses 6-8. Notice that verse 6 starts with “for” (because). Why (6-8) is Paul passing down all these instructions in 1-2 Timothy to Timothy especially, and to all pastors?

5. Put yourself in Paul’s shoes as you read 6-22. Recall where Paul is as he’s writing this (go back to the introduction in lesson 8 {link above} if necessary), and what is transpiring (16). Notice the theme of being deserted by others. How many times does Paul mention others deserting him? Does he seem to want revenge for this? Who is Paul’s comfort when deserted by others? (17-18) Do you get the impression Paul feels sorry for himself? Does he focus on His circumstances or does he choose to focus on spiritual truths? Make a list of the spiritual truths he focuses on in these verses. How could you apply and focus on these comforting spiritual truths the next time you’re in a difficult or lonely situation?

Compare the “faithful to the finish” life of Paul to other Bible characters (Solomon, Uzziah, etc.) you’re familiar with who started the race well, but turned from God later in life. Ask God to help you run the race well and finish faithful.


Homework

Do you think the “time has come” (3)? What is one way you have personally seen verses 3-4 fleshed out in the church today? How would this situation have been helped or changed if the pastor had taken seriously his charge in verses 1-2? Take some time to pray for those involved in that situation.

Have you ever seen a “verse 3-4 situation” in which the pastor did take seriously his charge to preach the Word, reprove, rebuke, etc., and the story had a happy ending with repentance and restoration to the truth of the gospel? Consider dropping a note to the pastor thanking him for obeying God in that situation.


Suggested Memory Verse

Uncategorized

What’s Our Next Bible Study?

 

Ladies, as our study of 1 & 2 Timothy draws to a close over the next couple of weeks, I’ve been thinking about our next Bible study. I’ve narrowed it down to two options, but I wanted to get your input as to which one you’re up for. Or down with. Or whatever. The two options are:

A topical study on prayer
My thought here is to study about 5 to 10 prayers from various Bible characters, Old and New Testament, to learn more about prayer and how to strengthen our prayer lives. For example, the Lord’s Prayer, Solomon’s prayer for wisdom, etc.

An expositional study of a New Testament book
Similar to the 1 & 2 Timothy study, my study on Mark, and so on. I’m leaning toward Galatians or Philippians, but I’m not 100% settled on a particular book yet.

We will most likely do both of these studies, it’s just a question of which one to do next.

Here’s where y’all come in! Leave a comment below and let me know two things:

1. Which study would you like to do next?

2.a. If you prefer the prayer study, what are some prayers from the Old or New Testament that you’d like to see included?

2.b. If you prefer the expositional book study, which book of the New Testament would you like to study? (We have already done Mark, Colossians, 1&2 Timothy, 1, 2 & 3 John, Philemon, and Jude)

I’ll take everybody’s input into consideration, pray about it, and let you know soon what our next study will be!

Homosexuality

An Open Letter to Beth Moore – Timeline of Events

Nearly three weeks ago, six Christian women (and nearly 500 subsequent signers) addressed An Open Letter to Beth Moore, asking five questions about her views on homosexuality:

1. Do you believe homosexuality is inherently sinful?

2. Do you believe that the practice of the homosexual lifestyle is compatible with holy Christian living?

3. Do you believe a person who dies as a practicing homosexual but professes to be a Christian will inherit eternal life?

4. Do you believe same sex attraction is, in and of itself, an inherently sinful, unnatural, and disordered desire that must be mortified?

5. Why have you been so silent on this subject in light of your desire to “teach the word of God?”

Since the discussion of the events and commentary surrounding the open letter have mostly taken place on Twitter, and many who have an interest in these events and comments are not Twitter users, this article is intended to be a timeline outlining the sequence of events, beginning with the publication of the open letter.

Several Christian news outlets, bloggers, and podcasters have reported on the story since the letter was released. For the sake of brevity, most of these have not been included, but if you’re interested, you should be able to find the majority of them by Googling “Open Letter to Beth Moore”. Notably absent in reporting on the open letter issue has been Baptist Press (the news outlet of the Southern Baptist Convention), even though they have been made aware of the situation and routinely publish articles on issues of far less significance.

Additionally, Southern Baptist Convention President, J.D. GreearLifeWay (which carries Beth’s materials and promotes her and her events, and has removed previous authors for affirming homosexuality), newly installed President/CEO of LifeWay, Ben Mandrell, the ERLC, and ERLC President, Russell Moore have all been made aware of the situation, and none of them have responded. (For those who aren’t aware of the significance of this, read #3 here.)

Here is the timeline of events surrounding the Open Letter to Beth Moore:

Prior to Tuesday, June 18-
Original signers
of the Open Letter to Beth Moore – Susan Heck, DebbieLynn Kespert, Michelle Lesley, Martha Peace, Elizabeth Prata, and Amy Spreeman – are asked to read the letter, offer input, sign, and publicize the letter.

 

Tuesday, June 18-
DebbieLynne Kespert and Elizabeth Prata publish the letter on their respective blogs.

 

Wednesday, June 19-
5:00 a.m.: Michelle Lesley publishes the letter on her blog with the option for other women who agree with the letter to add their signatures (continually updated).

11:01 a.m.: Beth posts this cryptically vague Facebook post. Due to the timing of the post, people begin to speculate on whether or not it is a response to the open letter even though it does not mention the letter, the signers of the letter, or homosexuality, nor does it answer any of the questions posed in the letter.

 

Saturday, June 22-
Amy Spreeman publishes the letter on her blog.

Four days after the publication of the letter, Beth still has not answered the questions in the letter or otherwise made her position on homosexuality clear.

 

Sunday, June 23-
Beth posts this Tweet thread, which seems to be responding somewhat more directly to the letter, but still doesn’t mention the letter, the signers of the letter, or homosexuality, nor does it answer any of the questions posed in the letter. Pertinent excerpts:

To date, Beth still has not answered this question asked by Michelle Lesley. (More commentary on this tweet thread here, #10.)

 

Monday, June 24-
Questions about the Open Letter to Beth Moore is published (to be updated as needed).

 

Wednesday, June 26-
One week after the publication of the letter, Beth still has not answered the questions in the letter or made her position on homosexuality clear in any other way.

 

Friday, June 28-
Beth is tweeted a link to the Baptist Faith and Message 2000, Article XV of which reads in part:

“In the spirit of Christ, Christians should oppose racism, every form of greed, selfishness, and vice, and all forms of sexual immorality, including adultery, homosexuality, and pornography.”

To date, Beth has not responded that she affirms the statement of faith of her own denomination (nor have Russell Moore nor LifeWay, also tagged in this tweet, responded).

 

Saturday, June 29-
LifeWay, the ERLC, J.D. Greear, Ben Mandrell, and Russell Moore are again asked for a response to the issue. Again, none have responded to date.

 

Monday, July 1-
Still not responding to the questions in the letter or making her position on homosexuality clear in any other way, Beth blocks original signer of the letter, Michelle Lesley, on Twitter.

Michelle Lesley comments on being blocked by Beth:

(For further explanation of this comment, see #3 here.)

Southern Baptist pastor, Dwight McKissic, who last year suggested that Beth Moore be elected president of the Southern Baptist Convention as a way of righting (real and perceived) wrongs against women in the SBC, retweets Michelle Lesley’s comment and adds his response, unbiblically judging the questions in the letter as “inappropriate” and the motives of the signers of the letter as a “problem,” in the process:

(The “factual bases” for the for the questions were clearly stated in the open letter, namely, that Beth has not articulated an unambiguously biblical position on homosexuality in recent years, and that she maintains public, adulatory friendships with well-known homosexuality-affirming public figures, leading others to wonder if her current position on homosexuality is affirming. These are the reasons we deemed the questions “necessary.”)

Responding to Michelle Lesley‘s retweeted comment, “She doesn’t answer to me, but she does owe a clear public explanation of her views on homosexuality to the SBC and her fans,” Beth replies (actually on July 2) to Dwight:

Beth unbiblically judges the signers of the letter as “hunters, trappers” and not asking the questions in the letter in “good faith.”

Beth also declares that she owes the Southern Baptist Convention zero. She is the best known and most influential member of the SBC as well as its (LifeWay’s) best selling author. The Southern Baptist Convention, through the promotion of her conferences and materials has made her what she is both in fame and financially. Thousands of SBC churches use her materials. But, “I owe these folks 0.” And, apparently, she doesn’t feel she owes her millions of fans clear, biblical teaching on this issue either.

 

Tuesday, July 2-
(Tweet from Beth above, under July 1, is actually posted on July 2.)

Beth blocks original signer of the letter, Elizabeth Prata, on Twitter.

 

Beth also gives as her reason for blocking Michelle Lesley a complete misrepresentation of one of Michelle’s tweets:

(Michelle Lesley did not say Beth had “never even shared the ‘clear gospel’,” only that she (Michelle) had never seen/read said presentation. Beth has repeatedly stated she has been a Bible teacher for forty years. Michelle, having only viewed/read a fraction of that forty years of material, was giving Beth the benefit of the doubt that such a presentation does, in fact, exist, only that Michelle does not happen to have seen it. Notice Beth provides no links to where one might find an example of her clearly presenting the gospel.)

 

Wednesday, July 3-
8:03 a.m.: Beth unbiblically judges the hearts of the signers of the letter as having the wrong reasons, wanting “public attention,” and wanting to “barbecue” a fellow Christian. She also accuses the signers of the letter of not going through the “right channels” to contact her (even though, as explained in #5&6 here, asking a Bible teacher questions about the Bible is not a Matthew 18 issue of confronting someone in sin in the local church, and dozens of people have confirmed that they have tried, over the years, to contact her/her ministry through the “right channels” and have been ignored – here’s just one example):

(Original signer of the open letter, Elizabeth Prata, discusses Beth Moore’s “right channels” here.)

At this point, two weeks after the publication of the letter, Beth still has not answered the questions in the letter or otherwise made her position on homosexuality clear. In two weeks of being asked her position on homosexuality from numerous people, she has not once pointed to anything she has previously written on the subject.

1:22 p.m.: A Twitter user named Carrie alerts Michelle Lesley to the fact that Beth has indeed addressed the topic of homosexuality in chapter 13 of her book, Praying God’s Word. (Unfortunately, Carrie later decides to delete her tweet.) Please note that Beth is not the one who pointed this out even though she had two weeks in which to do so.

Another Twitter user in the same thread posts a screenshot of p. 279 of the 2009 hard copy edition of Praying God’s Word, where Beth clearly calls homosexuality “a deadly sexual assault of the evil one,” a “sin,” something God can “deliver” someone from, and something that people should seek “forgiveness, fullness, and complete restoration in Jesus Christ” from. She says that “transformation” from homosexuality “is possible…because God’s Word says so,” and that she personally knows “plenty of believers who have been set free from homosexuality.”

(Keep in mind that for two weeks Beth knew she had written this biblical statement on homosexuality in her book, and revisit Beth’s comments above (under “July 2”). Why would any Bible teacher of 40 years who has correctly and biblically written about the sin of homosexuality and who says her “doctrine has not changed,” feel “hunted” and “trapped” when asked her views on homosexuality? If her doctrine truly has not changed, why wouldn’t she, herself, not a random Twitter user, have simply pointed to what she had written in her book?)

Other Twitter users begin tweeting this picture to Beth, asking if she still believes what she wrote in this book. No response from Beth.

Twitter user, Logan, subsequently tweets to Michelle Lesley a screenshot of the 2009 Kindle version of chapter 13 of Praying God’s Word in which the entire section on homosexuality has been removed – six pages’ worth of material, amounting to half the chapter.

Other Twitter users begin tweeting this screenshot to Beth asking her to comment.

 

Thursday, July 4-
Beth responds as to why the section on homosexuality was removed from later editions of Praying God’s Word:

Beth says her clear and biblical statements about homosexuality being a sin that requires forgiveness and that God can deliver people from “exceed Scripture” “keeps people from God’s words” and that she “over spoke“.

Well-known theologian, author, and pastor, Dr. James White aptly sums up the situation with Beth Moore in a Facebook post. Notable excerpts:

Beth Moore has taken a pretty central role over recent months as the earthquake in cultural thinking has flowed through evangelicalism. She has shown herself more than willing to back the “woke” movement and is plainly promoting the development of “soft complementarianism” which is another term for “not quite yet fully cooked egalitarianism.” And it does not take a rocket scientist to figure out that if you are woke and pushing the “soft complementarian” perspective, there is another clear and obvious car in that social-justice train. It’s the homosexuality car.

So a few weeks ago a group of women teachers wrote an open letter to Beth Moore asking her for specific answers to specific questions…In any case, the questions were fair and, of course, perfectly understandable. No Christian teacher of any standing should be hesitant to take a stand on these issues.

But Beth Moore has chosen to not only ignore the open letters, but to impugn the character and motivations of those questioning her (a very common tactic, but one being utilized with consistency by those wearing the “progressive” label today). This has led others to look closely at her writings and to discover that a book she wrote many years ago has now been edited in its Kindle edition so as to remove a discussion about homosexuality.

But let’s think about what Mrs. Moore is saying here. To speak of homosexuality as a deadly sin is to “exceed Scripture.” To speak of deliverance and restoration from homosexual sin is to “exceed Scripture.” To claim that there have been many who have been set free from homosexuality is to “exceed Scripture.”

While she may wish to claim this did not involve a “doctrinal shift,” if you teach X is sin, but then conclude that X is not sin, or that to say X is sin is to “exceed Scripture,” that is a doctrinal shift…

I predict that within five years we will get a Rachel Held Evans/Jen Hatmaker/hundreds of others style article explaining how after prayerful consideration and growing in love for God’s people and getting to know so many wonderful LGBTQ+ brothers and sisters in the Lord, Beth Moore has come to understand that we dare not exceed Scripture and we must follow the Spirit’s lead to recognize the need for their full inclusion in the life and fellowship of the body, etc.

 

Friday, July 5-
Commenting to a supporter as to why the section on homosexuality was removed from Praying God’s Word, Beth again declares that her biblical statements on homosexualityovershot Scripture by a mile,” “made people feel demonized,” and “caused damage.”

 

Dr. James White adds further commentary on this tweet in another Facebook post.

 

Saturday, July 6-
Beth publishes a blog post further explaining why she removed the section on homosexuality from her book, Praying God’s Word: Why I removed some of my commentary from a chapter of Praying God’s Word.

 

Finally, after two and a half weeks of avoidance, reluctance, personal attacks and unbiblical judgments toward the signers of the letter, and knowingly declining to point to what she had previously and biblically written about homosexuality, Beth makes the clearest statement to date on her views on sexuality:

I hold firmly to a traditional Christian sexual ethic and continue to believe the Bible sets apart marriage as a covenant between a man and a woman. But I also believe that Scripture clearly teaches that all sex outside of marriage is contrary to God‘s will.

She still does not plainly say, “Homosexuality is a sin that must be repented of,” (indeed, again, she does not use the word “homosexuality” or other synonymous terms in this statement) but it would be difficult for anyone to read this statement and believe there is “wiggle room” for Beth to publicly affirm homosexual activity (although she does not address same sex attraction, as the open letter asked her about in question #4, which does leave the door open for her to validate homosexual orientation, identification, lust, or anything short of sexual acts) . However, it is a good and biblical statement about sexuality in general.

It should be noted that Beth ends this article with yet another subtle swipe at the signers of the letter and all those who have called her to account over the past two and a half weeks (and this portion is worded with enough “wiggle room” for Beth to say anyone’s interpretation of it is not what she meant):

Here is what I no longer have the stomach for after the last several years: the hypocrisy burgeoning from hyper fundamentalist Christianity. I do not lack a Scriptural view of sin. I just believe in a longer list of serious sins than some.

“Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.” (Galatians 5:19-21)

Beth characterizes biblical Christians asking her simple questions about the Bible as “hypocrites” and “hyper-fundamentalist.” Beth does not make clear her definition of “hyper-fundamentalist,” so there is no way for those she is accusing of such to defend themselves. But labeling as “hypocrites” Christians who have simply asked her, a Bible teacher of forty years, whether or not she believes homosexuality is a sin, when her response has been to drag her feet for two and a half weeks until forced by evidence and circumstance to answer is the height of hypocrisy.

She further implies that she takes sin more seriously (“I just believe in a longer list of serious sins than some.”) than the signers of the letter and those calling her to account, which is, again, hypocritical since any Christian who takes sin seriously would not avoid answering a question about whether or not something is a sin for two and a half weeks. That is not taking sin seriously.

And, finally, she implies, with the citation of Galatians 5:19-21:

•that she believes all of the things in these verses are sins and that the signers of the letter do not,

•that the signers of the letter – by politely asking her whether or not she believes homosexuality to be a sin – have committed one or more of these sins (probably enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, if not others) and that she has not,

•and that the signers of the letter, since they are guilty of these sins “will not inherit the kingdom of God.” In other words, that we are not saved.

Dr. James White responds to Beth’s blog post with one of his own: Beth Moore Sort Of Explains…But Not Really, raising several additional important issues and questions.

Bible teacher and theologian, Justin Peters, concurs with Dr. White and adds his own concerns in his blog article: Beth Moore and Homosexuality (Actually posted on July 8.)

After publishing this blog post, Beth announces she will be taking a short break from Twitter, thereby disallowing anyone from using one of her “right channels” to ask her any questions about her blog post or other questions about homosexuality:

 

The fruit of Beth’s blog post immediately becomes evident. Here are just a few of the replies to her tweet alerting her followers to the release of the blog post:

These homosexual and homosexual-affirming followers of Beth do not have a fully-orbed biblical view of and/or practice regarding homosexual sin, and Beth isn’t calling them to repent and believe the gospel.

 

Monday, July 8-
(Justin Peters’s blog post – mentioned above under July 6 – actually published.)

 

Monday-Wednesday, July 15-17-
The Write Brilliant Conference, featuring and co-founded by Jonathan Merritt (cited in the open letter) is held. Beth is featured as a “Special Guest” speaker.

 

At the close of the conference, Jonathan Merritt posted this photo with Beth to Instagram and Twitter, calling Beth a “true friend,” “the real deal,” and a “sister“.

It is public, affectionate, and affirming partnerships and interactions like this one which are cited in the open letter as reasons for asking Beth to clarify her position on homosexuality.

 

Tuesday, July 16-
Original signer of the letter, Elizabeth Prata, in her article Beth Moore deleted half her Kindle chapter: Breaking the Social Compact raises awareness that the amount of material on homosexuality removed from Praying God’s Word was far more extensive than many originally thought.

 

Wednesday, July 24-
An episode of Beth’s TBN television show, which is sponsored by LifeWay, entitled Staying Afloat on the Fellow Ship – Part 4, is posted, in which Beth admits she has been looking into the arena of same sex attracted (SSA) Christianity (starting at 15:40).

 Click the link above. Pertinent section starts at 15:40.

Though Beth’s words may not sound problematic to some, original signer of the letter, Elizabeth Prata, explains in her article Listen carefully to what she is saying in this video…, exactly why Beth’s remarks signal her trajectory toward acceptance of homosexuality:

In her latest lesson video on unity and fellowship, Moore used many phrases and code words that indicate her stance toward same sex attraction, homosexuality, and their attendant issues, is aligned with the aforementioned folks she was supposed to be ministering to in love by warning against these very things.

Moore makes it sound as if homosexuals are doing Jesus a favor by choosing celibacy. Homosexually attracted people are no different in their sin than…any other flavor of sexual sin…touting their “tremendous sacrifice” makes it seem as if they are.

I believe this video and Moore’s recent handling of the homosexuality issue means Moore seems to be readying herself to ‘come out’ as it were, of affirming homosexuals in some way as believers.

 

Monday, August 5-
Beth returns to Twitter (after a one month hiatus) and picks up her slanderous attacks against the signers of the letter right where she left off.

 

Speaking for myself, I am grateful for Beth’s biblical statement on sexuality, but I pray she will be encouraged in the future to take as strong and passionate a stand against the pernicious sin of homosexuality as she has taken on sins like racism and sexual abuse. It has always and only been our desire to see her rightly and unashamedly proclaim the whole counsel of God to her followers. We pray she will do so.

There remain questions and important issues surrounding the sin of homosexuality that must be addressed. This article will be updated with any future developments.

1&2 Timothy Bible Study

1 & 2 Timothy: Lesson 11

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10

Read 2 Timothy 3

Questions to Consider

1. Recalling that 2 Timothy was written as a letter, no chapter and verse markings, read how chapter two flows into chapter three (start around 2:22). What has Paul been discussing in chapter two and how does he transition into a new, yet related, line of thought in chapter three? Notice how 3:1 functions as a pivot point between the two trains of thought.

2. When are the “last days“? (1) What word does Paul use to describe the last days? (1)

3. Study 1-9, taking care to read 2-5 as one (long) complete sentence. Notice the set and subset of people Paul describes in this passage. What is the set described in 2-5 (notice the first two words of 2)? Are these verses generally speaking of Christians or non-Christians? Which words and phrases in these verses lead you to this conclusion? What is the subset (“For among them…”) of people described in 6-9? If Paul speaks of false teachers as being a subset of non-Christians, what does this imply about the spiritual condition of most false teachers?

4. How does verse 5(b) tell us to deal with the types of people described in 2-5? Does this include false teachers? Which words and phrases in verses 4b-6a lead us to this conclusion?

5. What do the phrases “lovers of pleasure rather than lovers of God” and “having the appearance of godliness, but denying its power” mean? Are these phrases describing lost people in general, or false teachers, or both?

6. Carefully examine verses 6-7. Why do you think the Holy Spirit intentionally specifies women in verse 6? Think about the women you know who have been “captured” by false teachers and how verses 6-7 describe them.

7. Look closely at 6-9. Who were Jannes and Jambres? (8- use your cross references, click here for more help). Who do the words “these men” (8) and “they” (9) refer back to (6)? Why do you think the Holy Spirit brought Jannes and Jambres to Paul’s mind when he was writing about false teachers? What are the similarities between these two men and the false teachers Paul is describing?

8. Keeping in mind that this is a letter written to a pastor, and to pastors today, why is it important for pastors to be aware of these things, and what sorts of practical actions should they take in response to these instructions and warnings?

9. Notice how verse 10 serves as another pivot point to a new line of thought. Describe the compare and contrast element Paul uses here between 1-9 and 10-17. Who/what is being compared?

10. Imagine you’re Timothy reading this letter. Make a list of the things in 10-17 that you would find encouraging as a pastor.

11. What can we learn about persecution from verses 11-13? Does God always “rescue” Christians from persecution?

12. Read verse 15 in light of 1:5, and explain the impact godly mothers and grandmothers can have on their children and grandchildren when they train them in the Scriptures.

13. Study verses 16-17. How do these verses refute the unbiblical idea that the words Jesus spoke during His earthly ministry (“red letters”) somehow carry more weight than the rest of Scripture? (Ex: “Jesus never mentioned homosexuality, so it must have been OK with Him.”) How do these verses refute the unbiblical argument people sometimes make about 1 Timothy 2:12 that, “That’s not God giving that command, that’s just Paul’s personal, human opinion.”?

14. Peek ahead to the first few verses of chapter 4, and notice how chapter 3, especially verses 16-17, feed into the the thoughts in chapter 4.


Homework

Review verses 4b-9, and consider a) how the Holy Spirit describes false teachers and the spiritual damage they do to the church, and b) how the Holy Spirit instructs us to “avoid such people”. Think about how this applies to individual Believers and the church today – the music we use in worship service or listen to on Christian radio, the materials we use in Bible study and Sunday School classes and for our own personal Bible study time, the evangelical celebrities we follow and share on social media and the ones quoted by our pastors and shared by our church’s social media pages, the conferences we attend or that our church hosts, etc.

Make a list of practical ways you and/or your church can obey verse 5’s instruction to “avoid such people” and pray for God to give you and/or your church leaders wisdom in this area.


Suggested Memory Verse