Month: July 2017

Mark Bible Study

Mark: Lesson 10

Michelle Lesley

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9

Mark 7:

Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem,2 they saw that some of his disciples ate with hands that were defiled, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, 4 and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) 5 And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” 6 And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,

“‘This people honors me with their lips,
    but their heart is far from me;
7 in vain do they worship me,
    teaching as doctrines the commandments of men.’

8 You leave the commandment of God and hold to the tradition of men.”

9 And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)— 12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do.”

14 And he called the people to him again and said to them, “Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” 17 And when he had entered the house and left the people, his disciples asked him about the parable. 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.”

24 And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s crumbs.”29 And he said to her, “For this statement you may go your way; the demon has left your daughter.”30 And she went home and found the child lying in bed and the demon gone.

31 Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32 And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. 33 And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. 34 And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider

1. Examine verses 2-5. What was the basis for the scribes’ and Pharisees’ criticism of the disciples’ unwashed hands? Hygiene, or another issue? Who is the audience for the book of Mark (hint: scroll back up to the title picture if you can’t remember)? Why would it have been important for Mark to include the parenthetical explanation of verses 3-4 for his audience? According to verse 3, who originated the hand washing rule- Scripture?

2. How many times is the word “tradition(s)” used in verses 1-13? Is Jesus saying all traditions are bad, even traditions at church? Summarize Jesus’ main point (6-9) in your own words. Have you ever observed a church placing a particular tradition ahead of God’s word? How would this passage have applied to that situation?

3. Have you ever been called a “Pharisee” or “legalistic” for standing for the truth of, and obedience to, Scripture? Verses 1-13 crystallize Jesus’ main point of contention with the Pharisees. Was He accusing them of holding too closely to Scripture and insisting God’s word be obeyed? What was He rebuking them for? Is it accurate to call someone who stands firmly on God’s word a Pharisee? What about someone who creates his own man-made doctrine, opinions, or beliefs and holds them in higher regard than God’s written Word? (7) What does it look like today for a person or a church to honor God with their lips, but their heart is far from Him? (6)

4. At the end of verse 13, Jesus says, “And many such things you do.” What are some other traditions of the Pharisees we’ve seen in previous lessons that they held above God’s word? Why is it so important to Jesus that we obey His written Word rather than doctrines created by men?

5. Read verse 15 through the lens of a first century Jew. Think about all the dietary laws and all the things they could not touch or come in contact with because they would be made unclean. List any of those commands you can remember. Is it any wonder the disciples were confused? How might this have been an easier teaching for Mark’s Gentile audience to understand and accept?

6. If you’ve ever discussed the issue of homosexuality with an unbeliever, he might have accused you of “picking and choosing” which Scriptures to obey by pointing out that you don’t obey Old Testament prohibitions against eating pork or shellfish. How do verses 14-22 counter this argument?

7. Why would Jesus not have wanted anyone to know where He was staying? (24) Put yourself in the shoes of a first century Gentile and read verses 25-30. Compare Jesus’ compassion toward an unclean Gentile “dog under the table” with the impossibly high expectations of “holiness” (which even the best Jew couldn’t completely meet) demanded by the scribes and Pharisees in verses 1-13 and in earlier chapters. How would Jesus’ grace and mercy toward the Syrophonician woman and her daughter have demonstrated “God’s good news to the Gentiles”?

8. What did Jesus and the woman mean by their respective words in verses 27-28? Who are “the children“? Who is the “bread“? Who are the “dogs“? Think back through Old Testament history, the covenants, and the promises and prophecies of the Messiah. Why was it appropriate and necessary that Jesus’ earthly ministry was almost exclusively to the Jews rather than the Gentiles?

9. Examine verses 31-37. Scripture doesn’t specify exactly, but who do you think the “they” was in verse 32? Think back over the individuals in Mark who have come to Jesus for healing or exorcism. How did they get to Jesus? Sometimes the afflicted person approached Jesus individually, but in 25-26 and 32, whom do we see interceding on the afflicted person’s behalf?

10. Compare the method Jesus used to heal the Syrophonician woman’s daughter (29-30) with His method of healing the deaf man (33-34). Why did Jesus use different methods for healing different people?

11. “The region of the Decapolis” (31) was Gentile territory, meaning that the deaf man was almost certainly a Gentile. Considering what Jesus explained to the Syrophonician woman in verse 27- why would Jesus have charged the deaf man and his friends not to spread the word about his healing throughout Gentile territory? (36) And why would they have been so disobedient to Him? (36-37)

12. Think about the authority Jesus has, as God. What are the different aspects of His authority demonstrated by: verses 1-13, 14-23, 24-30, and 31-37? How does this chapter showcase law (1-23) versus grace (24-37)? Compare the way Jesus sternly rebuked the scribes and Pharisees, the “teachers of Israel” who were supposed to know God’s word, teach it correctly, and model it for God’s people, with the compassion and mercy He showed the two clueless Gentiles in this passage. Is it appropriate to sternly rebuke “Christian” leaders and “teachers” of the church who are supposed to know God’s word, teach it correctly, and model it for God’s people, yet disobey Scripture and teach their own man-made doctrines instead?

Homework

In this chapter, we saw a mother intercede with Jesus on behalf of her child, and friends or relatives who interceded with Jesus on behalf of the deaf man. Skim back over chapters 1-6 and jot down all the instances in which a parent, friend, or loved ones brought someone to Jesus. Why did these people bring their loved ones to Jesus?

Do you need to intercede with Jesus on behalf of an unsaved loved one? Why do you want that person to come to Jesus? Write down that person’s name and commit to pray for her salvation every day this week.

Suggested Memory Verse

There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.
Mark 7:15

Apologetics, Movies

Movie Tuesday: The Marks of a Cult

Michelle Lesley

 

“A fascinating analysis examining the core of Christian orthodoxy; where denominations within the true Church ends…and a cult begins.

Once again, The Apologetics Group has developed a scholarly presentation addressing a vital current issue. This new production not only deals with how to identify The Marks of a Cult, but in its own right is a type of “mini-systematic theology” that will greatly benefit any individual or church group. I highly recommend it for a better understanding of cult beliefs and practice, as well as, developing your understanding of historic Christian theology.” Dr. Kenneth G. Talbot — President, Whitefield Theological Seminary

In today’s religiously diverse and relativistic culture, labeling a group a cult may seem extreme to many people, not to mention rude. Even people who believe in absolute Truth and further believe that Jesus is the only way to eternal life can get confused about just what constitutes real Christianity. Just why are Baptists properly considered Christians, but Mormons are not? Or why is the Jehovah’s Witness religion classified as an anti-Christian cult while Presbyterians or Wesleyans or Pentecostals are simply seen as denominations within the Christian faith?

With the explosion of different sects that claim to honor and follow Jesus, how does one differentiate between true Biblical Christianity and an aberrant religious movement? Just what are “the marks of a cult?”

Join us for a journey into the heart of Biblical revelation and the constant struggle of truth against lies, the apostolic faith against the “doctrines of demons.”

This new documentary from The Apologetics Group does more than simply point fingers. It explains in great detail the absolute essentials of the Faith and just how and why Christians can properly and necessarily refer to certain sects as “cults.” Not only a tool for recognizing and understanding false teaching — and for reaching people held captive to it — The Marks of a Cult is also a powerful apologetic on the need for Christians to become more rooted in the Biblical historic faith, with its creeds and confessions, and to be better prepared to give “a defense to any one who calls you to account for the hope that is in you.” (1 Peter 3:15)

Featuring: Dr. James R. White, Alpha & Omega Ministries — Dr. E. Calvin Beisner, Knox Theological Seminary — Dr. R. Fowler White, Knox Theological Seminary — James Walker, Watchman Fellowship — David Henke, Watchman Fellowship — Dr. Steve Cowan, Apologetics Resource Center — Craig Branch, Apologetics Resource Center — Clete Hux, Apologetics Resource Center — Jerry Johnson, The Apologetics Group

This program is available on DVD here: http://bit.ly/1ci4Nl4“

My posting of this video is not a blanket endorsement of any of the people who appear in it nor The Apologetics Group ministry. I do not endorse or recommend any participants in the video nor the organization which produced it insofar as any of them deviate from my beliefs as stated in the Statement of Faith and Welcome tabs at the top of this page.
Mailbag

The Mailbag: What are some biblical ways of addressing my child’s mental illness?

Michelle Lesley

 

My adolescent son has been engaging in recurring sinful behavior that I believe might have led to a mental illness. He recently attempted suicide and his doctor believes medication is the best treatment option. I don’t know what to do. I just know I want my child to be safe. I know you aren’t a doctor, but I was wondering if you had any advice about other things we could try instead.

I know this is a really difficult situation, and I deeply wish I could be of more help. However, as you rightly pointed out, I’m not a doctor and don’t know your son’s situation, so I wouldn’t dream of suggesting changing or stopping any particular treatment.¹

In addition to working closely with your son’s doctors, I would recommend a few things:

1. Continue to pray for his salvation and repentance. Share the gospel with him and point him to Christ whenever you have the opportunity to do so, but use wisdom and be sure you’re not pushing him past what he can deal with at the moment. Trust the Holy Spirit to do the work on your son’s heart that only He can do.

2. Set up an appointment with your pastor for counseling- for you, your husband, and any other children still living at home. If your son would be willing to see your pastor for counseling – in addition to any other treatment he’s receiving, not instead of – that would probably be beneficial as well. Your pastor should have received training in counseling in seminary and can help guide your family through this situation.

3. If your pastor is unable or unwilling to counsel you (or in addition to your pastor’s counseling), you might want to seek out a Certified Biblical Counselor through the Association of Certified Biblical Counselors. This is not secular counseling with a Christianish tilt to it, but counselors who have received extensive training in Scripture, theology, and counseling to help you apply the Bible to your situation as you walk through it, and help your son understand his sin and the gospel. They are very helpful, and I highly recommend them.

As I said, I wish I could do more to help. I can’t imagine how painful this must be for you. I’m taking a moment to pray for you now, and ask everyone reading this to pray for this family as well.

¹A brief note to my readers- I know many of you strongly disagree with psychological and psychiatric treatment. There are many aspects of these disciplines which I disagree with as well. However, it would be dangerous, unethical, unwise, and ungodly for me to recommend for or against any specific type of treatment in this forum. Any comments suggesting this parent should discontinue any type of mental health treatment her child is currently receiving will not be published.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Top 10

Top 10 4th of July Twisted Scriptures

Michelle Lesley

Independence day is my favorite of the non-major holidays. Fireworks, picnics, barbecues, and what other holiday has such grand music that nearly the whole country can enjoy and sing together? It’s the one day of the year when we, as Americans, can set aside our political differences and bickering and celebrate our God-given freedom to have political differences and bickering.

It is good to thank God for the blessing of liberty. It is right to be patriotic and celebrate our nation’s founding. It is evangelistic to use Independence Day as a springboard for explaining to people how they can find real freedom in Christ.

And with that freedom – our freedom in Christ and our freedom as American citizens – comes great responsibility. Namely, the responsibility not to throw all of those things into the Cuisinart at once and turn them into an Americhristian smoothie with red, white, and blue sprinkles.

There is a vast difference between American political freedom and the spiritual freedom found only in Christ. But when we lift Bible verses out of their context and stick a flag behind them in celebration of Independence Day, we conflate the two. Weaker brothers and sisters in the faith who already muddle American citizenship with heavenly citizenship are further confirmed in their confusion. We should be making these distinctions clearer, not encouraging their commingling.

Yet this is exactly what happens on Christian web sites, social media, and even in our churches as the 4th of July draws near. Sisters, this should not be so.

None of the verses in the Bible which contain words like “freedom” and “liberty” are referring to American political freedom. None. The verses containing these words are usually speaking of freedom from sin in Christ, freedom from Mosaic Covenant law, or freedom from literal slavery. We must use and understand them in context, or we are doing violence to the text and treating God’s holy Word with apathetic irreverence.

Here are the top 10 Scriptures I observed being twisted on the 4th of July.

1. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 2 Corinthians 3:17

Most of the memes using this verse omit the first phrase, because even including those six extra words tends to give too much context to the verse for the person trying to make it about American freedom. If you read all of chapter three, or even just verses 12-18, you can see that this verse is about being set free in Christ from the demands of the Mosaic Covenant. Although 2 Corinthians 3:17 was misused by many, the first place I saw it was was from Lysa TerKeurst’s Proverbs 31 Facebook page – emblematic of why Christian women should not receive Bible teaching from anyone associated with this organization.

2. For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. Galatians 5:1

Most incorrect citations of this verse include only its first phrase. Indeed, Christ has set us free for freedom, but freedom from what? English tyranny? Political oppression? No, as the rest of the verse goes on to say, Christ has set us free from the yoke of slavery to the Law. In Christ, we are free to stop striving to be good enough to earn right standing with Him, and to rest in His finished work on the cross to clothe us in His righteousness. That’s way better than American constitutional freedoms because that kind of freedom is available to anyone, in any country, at any time in history who repents and places her faith in Christ for salvation.

3. For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. Galatians 5:13

This is a great verse that Christians can live out in service to our families, our church families, and even our fellow Americans. But we need to understand that when this verse says we were “called to freedom” it’s not talking about the rallying cry of the American Revolution. The freedom we were called to – as with Galatians 5:1 – is the freedom from striving to obey the Law to obtain righteousness. But just because we’re no longer under the constraints of the Law doesn’t mean we can go out and sin at will, or indulge the flesh by doing whatever we feel like doing. That’s antinomianism. Instead we’re to use our freedom from the Law as an opportunity to deny self and serve others.

4. if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. 2 Chronicles 7:14

I’ve written at length on this verse in my article Is 2 Chronicles 7:14 God’s Promise to American Christians Today? The short answer is “no,” it is not about America. Although there’s plenty that Christians can learn from this verse, it is a promise to Israel, as the surrounding context clearly indicates.

5. So if the Son sets you free, you will be free indeed. John 8:36

Even adding just two verses (34-35) to this one give enough context to help us understand that Jesus is talking about being freed from slavery to sin through the salvation only He can provide – the salvation that is about to cost Him the agony of scourging and death on a cross. It is appalling that this verse – spoken by our Lord Himself, about the earth-shattering, awe-provoking amazingness that is the forgiveness of sins by the grace of God in Christ – should be so lowered and sullied as to try to make it refer to American freedom.

6. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. 1 Peter 2:16

The context of this verse is similar to Galatians 5:13 (#3 above), but it adds a couple of extra facets. If you read verses 9-17 of 1 Peter 2, you’ll notice the same instruction to live as people who have been set free in Christ and to use that freedom in Christ to serve others. Why? “…So that when [the Gentiles] speak against you as evildoers, they may see your good deeds and glorify God… For this is the will of God, that by doing good you should put to silence the ignorance of foolish people.” (12,15) When we use our freedom in Christ to serve and do good, it is a testimony of the gospel to the lost. This passage also exhorts us to be subject to our government and our political leaders. And if you know anything about the first century Roman Empire, you know its Christian citizens (Peter’s audience) knew nothing of the political freedoms American Christians experience.

7. Blessed is the nation whose God is the Lord, the people whom he has chosen as his heritage! Psalm 33:12

In the immediate context and application of this verse, “nation” and “the people” is referring to Israel. Examining verses 10, 16, and 17 alongside verse 12, it’s a safe assumption that the psalmist had observed some part of Israel’s history that included war against neighboring nations. And, certainly, any Old Testament Scripture referring to the people God “has chosen as His heritage” could only be speaking of Israel. America didn’t even exist at that time, nor has God, at any point in Scripture, said that America is His chosen people or His heritage. If you want to think of a New Testament “nation” or “people” God has blessed and chosen as His “heritage,” that would be the church- the worldwide body of born again believers. While, ostensibly, any nation whose God is the Lord would be blessed, we have only to look back at Old Testament history to see how unlikely it would be for America’s God to be the Lord. Israel was God’s chosen people and heritage. They were “the nation whose God is the Lord”- literally. They were a theocracy – under the direct rule of God Himself – yet they rejected Him in favor of earthly kings and repeated cycles of idol worship. And we think America is capable of becoming “one nation under God”?

8. And you shall consecrate the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you, when each of you shall return to his property and each of you shall return to his clan. Leviticus 25:10

It’s pretty easy to see why only the phrase “proclaim liberty through the land to all its inhabitants” is lifted out of this verse. It is obviously talking about Israel’s Year of Jubilee which has never been practiced in America because we are not, and never have been, under the Mosaic Covenant. Even Israel doesn’t observe the Year of Jubilee any more. The use of this verse is simply a case of someone looking for a Scripture to attach to a patriotic meme, doing a concordance search for the word “liberty,” and whittling away everything in the verse that is obviously un-American.

9. The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, Luke 4:18

Except for the fact that this verse includes the word “liberty” or “free,” depending on your translation, it’s incomprehensible to me that anyone would see this as a verse to use in the celebration of Independence Day. This verse doesn’t even make any sense when applied to America. It’s not about a country, it’s about a person: Jesus. Jesus spoke these words. He’s quoting Isaiah 61:1-2, which is a prophecy of the Messiah to come. If you read a mere three more verses of Luke 4, you’ll see in verse 21 that Jesus says, “Today this Scripture has been fulfilled in your hearing.” Meaning what? Jesus is saying, “You know that Messiah you’ve been waiting on for centuries, Israel? I’m it. I’m here.” And the liberty or freedom He’s talking about? Once again, it’s freedom from sin and freedom from the Law. Because that’s what Jesus came to give us.

10. Out of my distress I called on the Lord; the Lord answered me and set me free. Psalm 118:5 

Nope, this one isn’t about American political freedom either. A couple of things to notice: first, this is clearly set in the context of Israel’s Old Testament history, as verses 2-3, with their references to “Israel” and “Aaron”, indicate. Next, look at the personal pronouns, not only in verse 5, but also in verses 6-7: “I,” “me,” “my.” This verse is not about America being set free from England, or even about Israel being set free from one of its enemies. This is a descriptive passage about an individual – the psalmist – being in some sort of distressing situation, and God answering his prayer for deliverance. Have you ever prayed that God would deliver you from a difficult time in your life? If He did, do you think that unique situation is applicable to anyone else, much less an entire country? This passage is kind of the same thing. The psalmist is sharing something God did for him, not commenting on politics or even assuring other individuals that God will do the same for them.

Memorial Day Bonus:

Greater love has no one than this, that someone lay down his life for his friends. John 15:13

Memorial Day is a solemn and precious day to honor those who have laid down their lives for our freedom as Americans. Every male member of my immediate family has served or is serving in the military, and I know just how blessed I am that they have all returned safe and sound. It takes a special kind of person to make the ultimate sacrifice for his country, and I certainly don’t want to take anything away from that. But as meaningful as that is, it can’t – and shouldn’t – compare to Christ laying down His life to make sinners His friends. And that’s what this verse is about. For twelve verses, Jesus has talked to His disciples about abiding in Him because He loves them so much. In verse 13, He talks about the proof of His love for them: He’s about to give His life as the atoning sacrifice for their sin. He wants them to love each other the same way – that for Christ’s sake, in Christ’s name – they would be willing to die for the sake of the gospel. Eleven of the twelve of them would go on to do so. When we use this verse in reference to Memorial Day – as deeply consequential as that day is – it tarnishes the infinitely more important sacrifice of Christ by comparing a mere man’s offering of his life for temporal, earthly freedom, to God’s offering of His sinless Son to purchase for eternity the redemption of sinful rebels.

I’m proud and grateful to be an American. I’m thankful for this nation and the freedoms we have as citizens. But for everyone who’s a citizen of the Kingdom of God, our loyalty and reverence must lie with Him first and must surpass all other loyalties – to family, to friends, and even to country. That means we reverence God’s holy Word by being good students of it and handling it correctly, by preserving and standing up for its meaning and intentions, and by refusing to manipulate it for our own lesser purposes- even such a noble purpose as patriotism.

Photo Credits
The references below are for the purpose of photo credits only. I have not examined most of these sites and do not endorse any which contradict my beliefs as cited in the Statement of Faith and Welcome tabs at the top of this page.

1. https://www.facebook.com/Prov31Ministries/photos/a.390955286960.162138.99550061960/10154692176801961/?type=1&theater
2. https://stjosephslanc.com/july-5-2015-the-fourteenth-sunday-in-ordinary-time/
3. https://www.facebook.com/ConcernedWomenforAmerica/photos/a.119423980992.123545.77903485992/10155305900670993/?type=3&theater
5. https://twitter.com/robertjeffress/status/746696996208074752
6. http://dailybiblememe.com/tag/1-peter-216/
7. http://simplylkj.blogspot.com/2016/07/happy-4th-of-july.html
8. https://thepatriotstrumpet.com/
9. http://www.klove.com/
10. http://heavy.com/news/2016/07/patriotic-bible-verses-quotes-scripture-independence-day-4th-fourth-of-july/
Memorial Day Bonus: http://unitetheusa.org/id165.html

Mark Bible Study

Mark: Lesson 9

Michelle Lesley

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8

Mark 6:30-56:

The apostles returned to Jesus and told him all that they had done and taught. 31 And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a desolate place by themselves.33 Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. 34 When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. 35 And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late.36 Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” 37 But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii worth of bread and give it to them to eat?” 38 And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” 39 Then he commanded them all to sit down in groups on the green grass. 40 So they sat down in groups, by hundreds and by fifties. 41 And taking the five loaves and the two fish, he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. 42 And they all ate and were satisfied. 43 And they took up twelve baskets full of broken pieces and of the fish. 44 And those who ate the loaves were five thousand men.

45 Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. 46 And after he had taken leave of them, he went up on the mountain to pray. 47 And when evening came, the boat was out on the sea, and he was alone on the land. 48 And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them, 49 but when they saw him walking on the sea they thought it was a ghost, and cried out, 50 for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” 51 And he got into the boat with them, and the wind ceased. And they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened.

53 When they had crossed over, they came to land at Gennesaret and moored to the shore. 54 And when they got out of the boat, the people immediately recognized him 55 and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. 56 And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well.

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider

1. Since this is the second half of chapter 6, you may wish to review lesson 8 (link above), which covered the first half of chapter 6. Notice again Mark’s use of the word “immediately.” How many times does he use this word in chapter 6? Recall how “immediately” gives a sense of urgency to Jesus’ message and mission.

2. In Mark 6:7-13, we saw Jesus send the disciples out two by two on history’s first mission trip. What is happening with regard to that mission trip in verses 30-32? What, according to verses 12-13, would the disciples have reported back to Jesus that “they had done and taught”? (30) Why was it important for the disciples to get some rest? (31) Why is it important today that we help guard our pastors’ down time so they can be well rested?

3. Re-read verses 30-44, noting the imagery of Jesus as the Good Shepherd – of both the crowd and the disciples – and the disciples as under shepherds (pastors) of the people. How does Jesus shepherd – provide for, teach, etc. – the disciples in this passage? In what ways does He shepherd of the entire crowd of people (compare 39 to Psalm 23:1-2a, and 34 to Psalm 23:3 for a couple of nifty examples)? How do the disciples foreshadow the New Testament pastors they will become (and the ones to follow them) in these verses? Could Jesus separating the crowd into groups of hundreds and fifities (40) with different disciples serving each group point ahead to the multiplicity of New Testament local churches, each with its own under shepherd?

4. Examine verse 34. Why did Jesus feel compassion for the people? What were they needing that they weren’t getting from their current “shepherds” (the scribes, Pharisees, and teachers)? What did He do for the people? Considering what Jesus did for them, did He think their greatest need was for health, wealth, a better political situation, a stronger economy, entertainment, or self-esteem? What did Jesus think was their greatest need? As followers of Christ, is our greatest need the same?

5. In verses 33-44, why were the people hungry? What had Jesus been doing for the hours the crowd had been with Him? (34) Perhaps some had come for a miracle (as was the case with many who sought Jesus out), but those who stayed so late, stayed for what? (34) Examine this passage in light of Matthew 5:6 and James 2:15-16. In what two ways were the people hungry, and in what two ways did Jesus fill them?

6. What might Jesus have been trying to teach the disciples – His under shepherds – about feeding His sheep (pastoring) in verses 35-42? Did Jesus know they wouldn’t be able to physically feed the crowd with what little they had? (37) How did Jesus demonstrate to the disciples how much they lacked in and of themselves to provide for the flock, and how they needed to depend completely on Him to be the Bread of Life to the sheep they were tending? (37-38) Do you notice in these verses that the disciples (under shepherds/pastors) did not make or provide the food? They merely served the people what Christ had given them. What does this tell you about the job of a pastor today? Is he to create his own food (extra-biblical doctrine) and feed it to the people, or is he merely to serve the people what Christ has given him (rightly handled Scripture)?

7. If even Jesus needed alone time to pray, what does that tell us about our need for prayer? (46)

8. What do the stories of Jesus feeding the 5,000 (33-44) and walking on the water (45-52) tell us, as well as Mark’s original Gentile audience, about Jesus’ deity and His role as Creator? Why did the disciples not already understand these things from Jesus creating food out of thin air? (52) How did Jesus’ actions on the sea demonstrate that the disciples (and we) could trust Him and put their faith in Him to care for them?

9. Which aspect of Jesus’ character is showcased when he heals people in Scripture? (53-56)

10. What three miracles take place in 30-56, and what is a central truth that can be gleaned from each? The first half of chapter 6 has a theme of rejection of Christ and His message running through it. Do you sense that same theme running through this second half of the chapter? Why or why not?

Homework

In verses 30-32, we see what a huge job it was for the disciples to both preach the gospel and return to the “office” and handle regular “church business”. And there were twelve of them, plus Jesus!

Is your pastor getting enough down time to be well rested? To be the husband and father he needs to be? Most pastors work 50-60 hours per week, and they are on call 24/7 for emergencies like deaths in the church family or the security alarm going off at church after hours.

Is there any way you and members of your church could do something to lighten his load? In small churches pastors often must take care of tasks such as typing up the bulletin or cleaning the bathrooms that could easily be taken care of by a church member. Or perhaps you could give your pastor and his wife a gift card to their favorite restaurant and offer to keep their children one evening so they could have a date night. Maybe the personnel committee could offer your pastor an extra week of vacation. Contact your pastor this week and find out what would be most helpful to him – then do it with joy!

Suggested Memory Verse

When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things.
Mark 6:34