Ezekiel Bible Study

Ezekiel ~ Lesson 8

 

Previous Lessons: 1, 2, 3, 4, 5, 6, 7

Read Ezekiel 15-16

Questions to Consider

1. Review your notes from last week’s lesson and be reminded of the things that lead into, and set the stage for, this week’s passage. Does it seem like any time elapsed between the end of chapter 14 and the beginning of chapter 15? Why or why not?

2. Read chapter 15.

Have you ever seen grape vine “wood”? Take a look at some of these photos. How does God describe this kind of wood in chapter 15? Think about the things people would have used wood for. Why was vine wood useless for these things? We might say that vine wood looks like wood, but doesn’t “act” like wood, and is therefore good for nothing. Explain why this is an appropriate comparison to the people of Jerusalem.

Compare these “good for nothing” Israelites who look like God’s people but don’t act like God’s people to Paul’s description of people in the last days. Focus especially on the phrase in verse 5: “having the appearance of godliness, but denying its power.”

What did it mean for the Israelites to “act faithlessly”? (8) What does it mean for God’s people today to act faithlessly?

3. Read chapter 16.

In chapter 16, God tells a metaphorical story of Israel’s history with Him. Take a moment to think back through the timeline of Israel’s history, recalling the major events along the way, or examine the Old Testament timeline in your Bible (or Google “Old Testament timeline” and find a good one online). And don’t forget to use your cross-references!

16:1-5- When was “the day of [Israel’s] birth”? What historical event or time period is God talking about here? How does God describe Israel at her “birth”? Does Israel really have anything going for her at this point?

16:6-7- How did God care for Israel when she was a newly established people? How does this demonstrate God’s compassion, care, and provision for His people? Explain how the blood represents both birth and death in this passage.

How does 16:1-7 point ahead to sinners today being being “born again“? Or to “Whoever believes in me, though he die, yet shall he live,“? Or to “even when we were dead in our trespasses, [God] made us alive together with Christ”?

16:8-14- What historical time period is God referring to here? What kind of relationship does “spread the corner of my garment over you and covered your nakedness; I made my vow to you” (16:8) signify? Which covenant is verse 8 referring to, and what did that covenant basically say? Who is performing all of the action in this section? What is Israel doing for God here? What effect did God’s blessing and care have on Israel’s reputation to the rest of the world? (16:14) Why?

Explain how the marriage-like covenant in 16:8-14 points ahead to the covenant of grace God makes with sinners when He saves us. How does it foreshadow Christ as the bridegroom and the church as the bride? What do, “I bathed you with water” and “anointed you” (16:9) point to?

16:15-22- If the previous passage centered around a marriage covenant motif, what is the motif of this section? What sin does God consider spiritual “adultery”? In what ways did Israel forsake and betray the Lord? If Israel had remembered “the days of [her] youth” (16:22) and how God had graciously rescued and blessed her, how might her idolatrous behavior have been different?

Following the motif of this passage, describe the kind of sin Christians can fall into when we “forget the days of [our] youth” (16:22) when Christ first saved us.  In what ways might we – as individual Christians, or as a local church – “trust in our beauty” (16:15)? How might we sacrifice “baby Christians” to be devoured or slaughter those weaker in the faith and deliver them up as an offering to idols? (16:20-21)

16:23-29- Describe the depths of evil and idolatry to which Israel sank. Why does God mention pagan nations like Egypt, Assyria, and the Philistines in this passage? What did it say about Israel (God’s people) that the daughters of the Philistines (a pagan nation) were “were ashamed of [their] lewd behavior” (16:27)? What did God mean that Israel was “not satisfied” with her evil and idolatry? (16:28-29)

Have you ever seen a professing Christian sink to a level of evil so debasing it made heathens blush? Was that person ever genuinely saved?

16:30-34- Explain how Israel’s whoring after idols was so abominable that they couldn’t even rightly be compared to a prostitute. Going back to the marriage covenant motif, describe the level of hatred and contempt a wife (Israel) would have to have for her husband (God) in order to treat him in such a way.

Are there any ways in which you see evangelical “churches” whoring themselves out to idols?

16:35-43- Some people are uncomfortable thinking of God as wrathful, but considering this passage and all the previous passages we’ve read about Israel’s sin, did God have a right to be “enraged” (16:43)? Did Israel deserve God’s wrath after all He had done for her and the blackness of the evil she had committed against Him? How was God eventually going to execute judgement on Israel?

16:44-52- Review this passage through the lens of 16:23-29. How did Israel’s sin affect her reputation in the eyes of the pagan nations around her?

How does it affect the reputation of Christ and the church when a high profile Christian is publicly exposed in his sin?

16:53-58- How is God using shame as a tool in this passage? Explain “how the mighty have fallen!” in 16:56-57.

16:59-63- What is God’s overall goal for all this wrath, shame, and punishment? List and explain each of His objectives in this overall goal:

60a-

60b-

61a-

62a-

62b-

63a-

63b-

63c-

 What is the “everlasting covenant” God makes with those who, by faith, are truly His children?


Homework

• Add 15:7, 16:62 to your “And you/they shall know that I am the Lord” list. Write down who will know that He is the Lord, what will cause them to know He is the Lord, and why God wants them to know He is the Lord.

• Take a moment to “remember the days of your youth,” when Christ first saved you. How did Christ bring you from death to life, cleanse you, and bless you “in Christ with every spiritual blessing in the heavenly places”? For the next week, take a few minutes every day to reflect on the gospel and what God has done for you in Christ. (Some people call this “preaching the gospel to yourself”.) How might “remembering the days of your youth” in this way help you to walk in humility and gratitude to God instead of straying off into sin and idolatry?


Suggested Memory Verse

Ezekiel Bible Study

Ezekiel ~ Lesson 7

 

Previous Lessons: 1, 2, 3, 4, 5, 6

Read Ezekiel 13-14

Questions to Consider

1. Review your notes from last week’s lesson and be reminded of the things that lead into, and set the stage for, this week’s passage. What was going on in chapters 11-12, and how does that connect to chapter 13?

2. Read chapter 13.

What’s another term for “the prophets of Israel…who prophesy from their own hearts” (13:2)? Are these prophets similar to Ezekiel, Isaiah, Jeremiah, etc. in that they are truly hearing from the Lord and conveying His message to the people?

What was the message the false prophets were delivering to the people? (13:10,16) How did this differ from the message Ezekiel delivered to them in last week’s lesson (link above)?

Make a list of all the words and phrases in chapter 13 that tell you (you’ll probably need more space than this):

Where the false prophets’ message came from:

How God describes the false prophets’ message (ex: truthful/false, helpful/unhelpful):

God’s posture, or attitude, toward the false prophets:

The consequences/punishment for prophesying falsely:

Examine 13:9 carefully. Put yourself in the average Israelite’s shoes. Why – theologically, culturally, familially, inheritance-wise, legacy-wise, etc. – would being cut off from one’s people have been such a dire punishment? Compare 13:9 to these passages. Is there a similar principle playing out in both?

Explain the “whitewash” metaphor in 13:10-16.

What sub-group of false prophets is 13:17-23 dealing with? What are the magic bands mentioned in 13:18, 20? Knowing what the magic bands were, what can you infer about the veils in 13:18, 21? Does God give these false prophets a pass just because they’re women? Describe the influence these women had on God’s people, and the unique influence female false teachers/prophets have on God’s people today. Compare 13:19 with these passages. What is the underlying motivation of the false prophecy/teaching “industry”?

Think about false teachers in evangelicalism today through the lens of chapter 13, applying all of the same categories above (where their message comes from, how God describes them, etc.). From God’s perspective, why is false prophecy/false teaching such a big deal? Based on this passage, how do you think God feels about false teaching in the church today? How does this passage apply to extra-biblical revelation (“God told me…”)? How do false teachers today “hunt down souls” (13:18) and “encourage the wicked, that he should not turn from his evil way to save his life” (13:22)?

Read these common objections many Christians today raise when someone warns against a false teacher. If the God of Ezekiel 13 sent Ezekiel to speak to them today, what do you think He would have Ezekiel say to these objections?

2. Read chapter 14.

Explain in your own words what God is saying in 14:1-5. Is God OK with His people harboring idols in their hearts yet still trying to approach Him in prayer, worship, or seeking His favor? How does this concept apply to Christians today? Note in verse 1 – who specifically is harboring idols in their hearts as they approach God, and how is this impacting the people (14:5)? Explain again why it is so important for those in leadership to lead those under them in a godly direction and to set a good example for them.

Look at 14:6, 11- Does God want to punish His people? What does He want for His people?

Is the prophet God mentions in 14:7, 10 a true prophet of God, like Ezekiel, or a false prophet? What does “the punishment of the [false] prophet and the punishment of the inquirer shall be alike” (14:10) mean? Examine this pronouncement in light of 2 Timothy 4:3-4 and Genesis 3:6, and explain why this punishment is appropriate. Are people who seek out false prophets/teachers innocent victims of those false prophets/teachers? Why does the Bible say people seek out false teachers? What is already in their hearts when they do? How can false teachers be like the fruit that tempted Eve? What was already in Eve’s heart that caused her to reach out for the fruit? How do false teachers tempt women in those ways today?

Examine 14:12-23- Why did God bring Noah, Daniel, and Job into this passage? Compare this passage to Abraham’s intercession for Sodom. What differences and similarities do you see?

What are God’s “four disastrous acts of judgment,” and what will be the result of each for any country to whom God sends them?

14:12-14-

14:15-16-

14:17-18-

14:19-20-

What does God mean by “How much more when I send upon Jerusalem” these acts of judgment? (14:21). Explain in your own words what God is telling Ezekiel in 14:22-23. How should Ezekiel be comforted by this?

Does God ever do anything, especially exercising His wrath and judgment, “without cause”? (14:23) How can this expression of His justice be a comfort to us?


Homework

• Add 13:9, 14, 21, 23, 14: 8 to your “And you/they shall know that I am the Lord” list. Write down who will know that He is the Lord, what will cause them to know He is the Lord, and why God wants them to know He is the Lord.

• Is there any way you’re harboring an idol or cherishing iniquity in your heart (14:1-5) while still trying to approach God in prayer, worship, or seeking His favor? Prayerfully examine your heart against Scripture and repent if you’re sinning in this way.


Suggested Memory Verse

Mailbag

The Mailbag: Potpourri (Doreen’s vision, Bible apps, ESV Women’s Study Bible, Women teaching on Zoom)

Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question. I also like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

In these potpourri editions of The Mailbag, I’d also like to address the three questions I’m most commonly asked:

“Do you know anything about [Christian pastor/teacher/author] or his/her materials? Is he/she doctrinally sound?”

Try these links: 
Popular False Teachers /
 Recommended Bible Teachers / search bar
Is She a False Teacher? 7 Steps to Figuring It Out on Your Own
(Do keep bringing me names, though. If I get enough questions about a particular teacher, I’ll probably write an article on her.)

“Can you recommend a good women’s Bible study?”

No. Here’s why:
The Mailbag: Can you recommend a good Bible study for women/teens/kids?
The Mailbag: “We need to stop relying on canned studies,” doesn’t mean, “We need to rely on doctrinally sound canned studies.”.

“You shouldn’t be warning against [popular false teacher] for [X,Y,Z] reason!”

Answering the Opposition- Responses to the Most Frequently Raised Discernment Objections


Just a brief note to all of my readers to kick off this edition of The Mailbag. I really love and appreciate y’all. I don’t say that enough but I do – deeply. One of the things (among many) I appreciate is that upwards of 99.99999999% of you have read my e-mail/messages policy (linked in the first paragraph above) and the information at the Contact & Social Media tab (in the blue menu bar at the top of this page), and you have been extremely understanding and gracious when it comes to my limitations regarding answering individual e-mails/messages. Thank you!

But for the handful of folks out there who haven’t read and followed the directions at those links, may I just gently and lovingly say this: demanding that I answer your e-mail/message immediately, or sending me multiple copies of the same e-mail/message over the course of a few days isn’t going to work for me, or for you. If you have an emergency situation or one that needs an immediate answer, you need to contact your pastor or a mature brother or sister at your church for help.  That’s one of the functions of the local church.

I wish I could answer everyone’s questions right away, but as I’ve explained at the aforementioned links (which everyone seeking my e-mail address is asked to read before they e-mail me), I can’t. I get too much mail to be able to do that and have time to properly care for my family, home, and other responsibilities.

Thanks again for your understanding and grace, and keep sending me those e-mails/messages! I love hearing from y’all even if I’m not able to answer you personally.


I have some concerns about Doreen Virtue and the “vision” of Jesus she had that supposedly led her to Christ. I came out of the New Age movement and something just doesn’t “sit right” with me as a discerning Christian about that. And now, you and other Christians have endorsed her book? I’m just seeking the truth as I do with every other subject I research.

Seeking the truth and doing your research is awesome! That’s just the kind of thing I love to hear from my readers!

The thing about doing research is that you have to consider the source and make sure the sources you go to are reliable, trustworthy, and handle Scripture correctly. I’m sorry to say that many of the online “discernment” resources out there (including the ones you mentioned in your e-mail, but others as well) are not. Many of them exhibit zeal without knowledge, and some exhibit knowledge without love. (I know I have crossed these lines at times, myself, which I am sorry for. God is still working on me and growing me in that area.)

You and other discerning readers have surely noted the signs of these types of “ministries”: attacking doctrinally sound pastors and teachers, speaking/writing in a vicious, enraged, or biting tone, failing to provide in context and rightly handled evidence to support their assertions, reporting their opinions as fact, exaggerating or extrapolating from something a teacher said or did in order to make their case, and so on. It is just as much a part of discernment to examine “discernment” ministries as it is to examine the teachers they are critiquing.

Having never heard of her before, I first “met” Doreen Virtue when she and her co-host Melissa asked me to appear on their YouTube podcast to discuss the role of women in the church. Doreen and I kept in touch afterwards and have become good friends.

Doreen has thoroughly explained the issue you mentioned in her videos, her book, and to me and many others personally. As Doreen was coming out of the New Age movement and turning toward Christ, she had some sort of experience which she believed at the time was a vision of Jesus. She said at the time that this vision turned her further toward Christ.

As Doreen has continued to grow  she has progressively come to a biblical understanding of her experience, and now believes the vision was demonic activity that happened before she actually got saved. She does not believe she was saved by this vision, but by the preaching, teaching, and reading of the Word. Doreen hasn’t had any more experiences like this since she’s been saved, and she certainly doesn’t encourage this type of experience – quite the opposite, in fact. She speaks against it. As I’ve listened to Doreen’s videos, read her personal testimony in her book, and chatted with her privately, I can see how God has grown her in holiness and sound doctrine in the short time she’s been saved, as evidenced by the fruit she displays.

Have we forgotten how far God has brought us in holiness and the knowledge of the Word since we have been saved? Haven’t we all repented over dumb or unbiblical things we used to believe when we were unsaved or new Christians that we now look back on in shame? Why wouldn’t God do the same thing for Doreen? I mean, let’s remember that she was totally immersed in a demonic system her entire life until Christ saved her in her 50’s, and she has only been saved less than three years now. It’s completely understandable that God would have to undo all of that as He grows her. Where is our mercy, grace, and patience for babes in Christ?

If you feel confused regarding conflicting information about Doreen, I would encourage you not to listen to what others are saying about her (even me) and go straight to the horse’s mouth: watch Doreen’s videos – including her most recent concerning the “vision”: Unpacking Doreen’s vision with Pastor Chris Rosebrough of Fighting for the Faith – read her wonderful book, Deceived No More (which I was honored to write an endorsement for and highly recommend, and which she has already edited to clarify the part about the vision), follow her on Instagram or Facebook, and let her speak for herself. And if you make a good faith effort to do all of that and you still have a question, message her and ask.

If you’re honest, objective, and compare what Doreen says and does with rightly handled Scripture, I think you’ll find your answers.


I am a new Christian and am wondering if you know of a good Bible app? I have been using YouVersion, but today’s video featured Joyce Meyer, and I am unsure how I feel about it. 

Great question – and welcome to the family!

Readers, this is one of the reasons I recommend against YouVersion. You may recall from a previous Mailbag article that I explained that YouVersion was developed, and is maintained, by Craig Groeschel’s Life.Church. He has preached at Joyce Meyer’s women’s conference and is immersed in relationships and ministry partnerships with numerous other false teachers.

For Bible app recommendations, check out my article My Favorite Bible & Study Apps


Would you recommend the ESV Women’s Study Bible? Some of the contributors are Jen Wilkin, Lauren Chandler, Ann Voskamp, Trillia Newbell, and Kristyn Getty.

I’m so glad you asked and brought this to my attention. I have been seeing the ads for that Bible, but I didn’t realize all of those people were contributors. I attempted to find a list of all of the contributors, but was unable to do so. So just going on these, I would say, no, I can’t recommend the ESV Women’s Study Bible.

In addition to the problems with Lauren Chandler, there are issues with Jen Wilkin, and Ann Voskamp is flat out a mystical false teacher.

I haven’t thoroughly researched Trillia Newbell, but just from seeing a few of her tweets from time to time on Twitter, I’m concerned that she might be leaning toward the woke/social justice movement. She’s also friendly with and supportive of Beth Moore (once tweeting “I thank God for you, too!” to Beth), Priscilla Shirer (here, here), and possibly other biblically problematic teachers, so, at the very least, there are a few red flags.

I’d recommend you invest in a much better study Bible, like the MacArthur Study Bible. You can also get the Faithlife Study Bible app for free. I use both of those regularly and they’re both very good.


Love the clarity of your writing! I am curious how you apply commands against women holding authority and teaching to online situations. Is it also sinful for a woman to teach Scripture over YouTube or Zoom? This seems to be a huge issue right now. Thanks! 

Super question, and thanks!

The reason this is a huge issue right now is that many churches have temporarily begun moving many of their regular “in person” activities to livestream, YouTube, Zoom, Skype, etc., due to COVID restrictions that prevent members from gathering together easily. Likewise, many Christian conferences have had to move to video because of gathering restrictions and difficulties.

All of that being the case, we need to follow the biblical principles we would be following if we were meeting face to face. A woman should not be preaching the Sunday sermon for your church just because it’s going to be on Facebook Live instead of people gathering face to face in the sanctuary. I’m not going to teach my co-ed Sunday School class just because we’re “meeting” together on Zoom instead of in our Sunday School room. A Christian conference should not have women preaching the main sessions if those sessions would be co-ed if the attendees were all in the room together.

If it is not something that would normally be a violation of Scripture, in the face to face gathering of the church – for example: a woman speaking at a women’s conference that had to be moved online, or a woman teaching a children’s Bible class on Zoom – then it’s perfectly fine to do it online.

Readers, in case we’re tempted, let’s be sure we all keep in mind here that the goal in Christianity is not to see how close to the line of sin we can get without accidentally putting a toe over, or to find some loophole in God’s Word that lets us do what we want. The goal is to get as far away from the line of sin as possible, and to look – not for loopholes – but for ways we can better obey Christ.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Ezekiel Bible Study

Ezekiel ~ Lesson 6

 

Previous Lessons: 1, 2, 3, 4, 5

Read Ezekiel 11-12

Questions to Consider

1. Review your notes from last week’s lesson and be reminded of the things that lead into, and set the stage for, this week’s passage. How does chapter 11 connect back to chapters 8-10? Recall and describe Israel’s sin from chapter 8-9, and carry that into chapter 11.

2. Read chapter 11.

Who were the people Ezekiel saw in 11:1, and what were they guilty of (11:2-3)? What did God tell Ezekiel to do? (11:4)

How did God execute these princes (11:1) differently than He executed the elders of the temple and the people of the city? (11:6-12) Why was their judgment and execution different? (11:12) Explain the biblical principle that those in positions of authority and power over God’s people bear a greater responsibility before God to know Him, follow Him, and lead His people in His ways. Read 2 Samuel 24:10-14 and compare the elders and the people falling into the hand of God versus the princes falling into the hand of man. Which did David say was better, and why? How does that concept apply to the different executions we see here in Ezekiel?

You may want to go back to Lesson 1 (link above) and refresh your memory about Ezekiel’s situation and residence at this time. Remember, Ezekiel has already been taken captive, and is writing, during and after the second wave of the exile, and prior to the third and final wave. He looks back from exile in Babylon to all of the people still in Jerusalem whom God is putting to death (or soon will) and who does Ezekiel think is the “remnant” of God’s people in 11:13? How does God answer Ezekiel’s question in 11:13, correcting him and reassuring him? (11:14-21) Who does God say is really the remnant of His people? Is there any comparison here to the “exiled” or “scattered” (11:16-17) church – genuinely regenerated Christians, not just people who call themselves Christians and places that call themselves churches – today? When will God finally gather the remnant of His people back together?

How does 11:14-21 illustrate both the human action of repentance and God’s actions in our repentance?

In what ways do 11:19-20 sound similar to our new birth in Christ? Can you think of any “likeminded” New Testament verses? Any verses similar to 11:21 in the New Testament?

Compare the movement of the glory of the Lord in 11:22-23 to its movement in previous chapters. Why does God’s glory keep moving around? Is it getting closer to or farther from the people in Jerusalem?

3. Read chapter 12.

Describe the little drama God has Ezekiel play out for his fellow exiles in 12:1-7. What was the message God was trying to get across to the people? (12:8-16) Why did God again have Ezekiel act out this scenario for the people instead of telling them in words? Did they get it? (12:9)

Describe the little drama God has Ezekiel play out for his fellow exiles in 12:17-20. What was the message God was trying to get across to the people? (12:19-20)

Explain in your own words what God is saying in 12:21-28. Compare 12:22 to 2 Peter 3:4. What did the people mean when they repeated this cliche or proverb? Why was it important to God that these Israelites, already in exile, know that He was about to virtually destroy Jerusalem, and soon?

In Old Testament times, the common understanding of gods – throughout the nations – was that certain gods were attached to a certain people group or “resided” within the borders of a certain nation. This idea may have entered Israel’s thinking as well about their own God, and might partly explain why they didn’t want to believe the things Ezekiel was saying about Jerusalem – God’s “dwelling place”. Explain how Ezekiel’s prophecies to the exiles in chapter 12 should have helped the people to remember that God is limitless, that He is God over all the universe and all people everywhere, and that His power can’t be contained by national borders, indeed, not even by the highest heaven.


Homework

• Did you make your “And you/they shall know that I am the Lord” list from lesson 3’s homework? Add the incidences of this phrase from this week’s lesson (11:10, 12, 12:15, 16, 20), and write down who will know that He is the Lord, what will cause them to know He is the Lord, and why God wants them to know He is the Lord.


Suggested Memory Verse

Ezekiel Bible Study

Ezekiel ~ Lesson 5

 

Previous Lessons: 1, 2, 3, 4

Read Ezekiel 8-10

Questions to Consider

1. Review your notes from last week’s lesson and be reminded of the things that lead into, and set the stage for, this week’s passage.

2. Read chapter 8.

Where did the Spirit take Ezekiel in his vision (what city/which building)? (8:3) In 8:4 and its cross-references, where was the glory of God resting (“there” and “valley”)?

What is the general, overall point God is making to Ezekiel in chapter 8? (8:6,9) As you make your way through chapter 8, fill in the chart below listing each of the idols that had been brought into the temple, who was worshiping it, and any thoughts on how that idol represented opposition to God, why the people would have wanted to worship it, why they brought it into the temple, how it was being worshiped, etc.

     Name/description of Idol       Worshipers       Thoughts/observations

8:3,5

8:10

8:14

8:16

What does it mean that God is a “jealous” (8:3.5) God? (Use your cross-references.) How is God’s jealousy for His name and His people an extension of and a demonstration of His holiness and His love for His people?

What is syncretism? Would you characterize what’s happening in chapter 8 as syncretism? Do you see a similar syncretism happening today in your own church or in the church at large? How is idolatry being brought into the church at large today? What are some elders (8:11- pastors, leaders, etc.) worshiping? Women (8:14)? Men (8:16)?

Sit quietly for a moment to ponder and feel the weight of the depth and blackness of the sin Israel was committing by worshiping false gods, and by doing so in God’s house where His glory rested.

3. Read chapter 9.

In your own words, give a brief “bullet point” summary of what happens in chapter 9.

What is God’s attitude and position toward Israel in this chapter? What consequence does He impose on them for their idolatry? (9:1) Compare and contrast where God’s glory is in 8:4 with 9:3. Why the change?

Why does “judgment begin at the household of God” with the elders? (9:6)

Compare chapter 9 with the Passover during the final plague in Egypt. Note the connections of idolatry, the mark, and the separation between those who received the judgment and those who did not. Now think ahead to the “final Passover,” the second coming of Christ. In the first Passover and Ezekiel 9 (9:4), who receives/displays the “mark”? Who will receive the “mark” prior to Jesus’ return? What role does idolatry play in the “final Passover”? How will Jesus separate those with the “mark” from those without it? Does anyone ever get put into the wrong group accidentally? How does this help you to feel more secure in your salvation and your eternity?

4. Read chapter 10.

What do the “burning coals” (10:2, 6-7) represent, as they are scattered across the city?

What happened to the glory of the Lord in this chapter? (10:4,18) Why was this so significant? Try to put yourself in both Ezekiel’s, and an average Israelite’s shoes at that time. What would God’s glory departing from the temple have meant to you? Could “God’s glory” depart from a church today if that church is practicing syncretism/idolatry? How?

Compare chapter 10 with your notes on the “whirling wheels” from lesson 2 (link above). Does chapter 10 help to clarify chapter 1? How? How does this demonstrate that “Scripture interprets Scripture”?

 

How would you summarize the main idea of chapters 8-10 in 2-3 sentences?

In what ways could chapters 8-10 apply to the church today? Since the Lord does not change, is He still just as wrathful over the desecration of His house and His people today as He was in Ezekiel’s time? How was that wrath for these sins expressed for regenerate believers who repent of these sins? How will God’s wrath over these sins be expressed toward the unrepentant? How does reading about God’s wrath toward idolatry in His house impact your view of the practices of your own church? Explain how this can be a spiritually healthy “fear of God”.


Homework

• Do you know what a theophany or Christophany is? Compare 8:2-3 with Daniel 10:5-6 and Revelation 1:13-15. What similarities and differences do you see?

• Why was it necessary for God to show Ezekiel all of these things in chapters 8-10 rather than just telling him in words? Has God ever demonstrated the truth of His Word to you by “showing you”? Perhaps you’ve gotten a little inkling of what it means that He is our Father as you parent your own child. Maybe He has shown you that you can trust Him as He carried you through a difficult situation. Write about your experience and the biblical truths it demonstrated to you. Think about the concepts of “seeing is believing” and “believing is seeing” and how they relate to what you learned from your experience.


Suggested Memory Verse