Sunday School, Trust

Looking Into the Mirror of Christ ~ Sunday School Lesson ~ 4-27-14

sunday school

These are my notes from my ladiesโ€™ Sunday School class this morning. Iโ€™ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 17 ~ Apr. 20-26
Psalm 121, 123-125, 128-130, 6, 8-10, 14, 16, 19, 21, 43, 45, 49, 84-85, 87, 73, 77-78,
2 Samuel 1-4, 1 Chronicles 1-5
Looking Into the Mirror of Christ

What is the purpose of a mirror? Itโ€™s for seeing what we look like on the outside. As women, we often look in the mirror to make sure our hair is behaving, to see that our make up is straight, to find out how we look in a certain outfit. But we MH900442449also look into โ€œmirrorsโ€ to see what we look like on the inside. Often, the mirrors we turn to in times of trouble or use to measure our self worthโ€”how many friends we have, what others say or think about us, what we think about ourselves, whether people feel sorry for us or compliment us, even the number of โ€œlikesโ€ we get on a Facebook statusโ€”are like the mirrors in an amusement park fun house. We never get a true reflection of who we are on the inside because the mirror itself is distorted. The only way to get a true reflection is to take our eyes off the distorted mirrors and put them on the perfect mirror of Christ and His word.

Background
We usually think of the book of Psalms as having been written by David, but, in fact, of the 150 psalms, David wrote 73, 50 are anonymous (some possibly written by David), and the others were written by other authors. Psalms was the โ€œhymnalโ€ of biblical times, and, indeed, there are churches even today whose only worship songs are psalms set to music. As with our own worship music, Psalms covers a variety of topics from creation to the attributes and mighty works of God to laments and requests from God. Today, weโ€™re going to take a look at some of the more personal psalms from different authors in which the psalmist is crying out to God about his own situation.

Psalm 121, 123

What kind of mirror does the psalmist hold up? (121:1-2, 123:1-2)
When we look into a regular mirror, we see ourselves reflected back. When we look into one of those fun house mt-haunted-mansion-nathan-timmirrors I mentioned, we see a distorted image of ourselves reflected back. But thereโ€™s another kind of mirror we can look into. Have you ever been on the โ€œHaunted Mansionโ€ ride at Disney World? At one point in the ride, you find yourself facing a mirror, but what you see reflected back is a hologram (a โ€œghostโ€) of one of the people who used to live there.

Where does the psalmist direct us to look in these two passages? To the Lord. Where do we find the Lord? In the mirror of His word. When we look into the mirror of the Word, what do we see? Ourselves? No. Kind of like that โ€œHaunted Mansionโ€ mirror, we see the Lord reflected back in all of His goodness and glory. Our eyes are not to be on ourselves โ€“ whether we measure up, whether weโ€™re important enough or good enough or worthwhile human beingsโ€” but on the Lord.

What do we notice about the Lordโ€™s reflection?

The Lord is sufficient in all things (121:2-4, 123:1)
He made heaven and earth (121:2), so He is all powerful (omnipotent) and capable of rightly handling all situations. He neither sleeps nor slumbers (121:3-4), so He is all knowing (omniscient). He is aware of and involved in every aspect of life. He is โ€œenthroned in the heavensโ€ (123:1). What is the rank of someone who is โ€œenthronedโ€? A king. A king has sovereign jurisdiction over every inch of his kingdom. He has the final word in all things, and no one outranks him. What comprises Godโ€™s kingdom? The universe. He has perfect, final, and sovereign jurisdiction over every inch of the universe, and no one outranks Him. He is complete and sufficient. This is why we need only look to Him for all things, including a right view of ourselves.

Because He is sufficient in all things, the Lord is our help, stability, protection, provider, and mercy for the needs of our souls (121:1, 3, Psalm 62:2, 121:5-8, 123:2-4)

The Lord is our help (121:1). Notice that the psalmist does not qualify that statement. It is blanket, all encompassing. The Lord is our help in all situations. Others may turn away or be incapable when we need help. He will not.

The Lord is our stability (121:3). While the storms of life may rage around us and try to blow us over, He holds us firmly to Himself, the rock of our salvation (62:2). People are not stable. They can let us down and fail to be there for us. God will not.

The Lord is our eternal protector (121:5-8). He keeps us through the difficult times. Notice that the psalmist does not say that God will do away with the sun, the moon, evil, or even death, but that God will be our shade, he will protect from destruction by the sun and moon, and that He will keep our lives. He will keep our going out and coming in โ€“ every step we takeโ€”from this time forth and forever more. People are not capable of preserving us in this way, but God is.

The Lord is our provider (123:2). Just as an earthly slave would look to his master to provide everything: food, shelter, clothing, health care, etc., we are to look to and depend on our kind and gracious Master who never fails to provide us with all we need. It is not the job of friends or family to provide us with self worth or fulfill our need for emotional support. That is Godโ€™s job, and He does it perfectly. That is why we look to Him for those things.

The Lord is our mercy (123:2-4). God sees all aspects of our lives, and He alone is able to provide us with merciful relief from difficult situations, or merciful grace to see us through those situations. And Heโ€™s not only capable of doing so, He will do so. Notice (2) that the psalmist doesnโ€™t say โ€œour eyes look to the Lordโ€ฆhoping, perchance, that He might have mercy,โ€ but โ€œtill He has mercy.โ€ The psalmist is confident that it is Godโ€™s intention to show mercy. People cannot alleviate our circumstances or carry us through them, nor would they always be willing to do so even if they could, in fact, sometimes the people we would look to in difficult times can actually be the cause of those difficult times (4). Only God can mercifully take away or see us through tough situations.

As we can see, people are often undependable or incapable of giving us what we need emotionally, and completely unable to provide for our spiritual needs. This is why Godโ€™s word never directs us to look to the mirror of ourselves or to others for our inner needs or fulfillment, but rather to the mirror of His word and the reflection of Christ. Only God is capable of being, and wants to be, our sufficiency in all areas of life. We must look to God and depend on Him for these things.

Psalm 77

In times of trouble, we look back to the mighty deeds of God in the past.
The first nine verses of this psalm are a lament. Asaph doesnโ€™t explain exactly whatโ€™s going on in his lifeโ€”and maybe thatโ€™s beneficial to us because we can all relate to what heโ€™s feeling here regardless of the specific circumstancesโ€”but heโ€™s going through a really gut-wrenching time.

Where does Asaph turn? He starts out determined to cry out to the Lord over his situation. He knows in his mind that the Lord โ€œwill hear meโ€ (1), but as he begins to pray, he takes his eyes off the Lord, begins to focus on the problems themselves (3- I moanโ€ฆmy spirit faints), and gets overwhelmed. Notice that when he looks back to the mirror of better circumstances (5) or happier times (6- โ€œmy song in the nightโ€) or looks to himself (6- let me meditate in my heart) for the solution to his troubles, he only despairs more (7-9).

Finally, Asaph realizes that the only thing that will help is to focus on the Lord Himself (9- His hand), His power (9- โ€œRight handโ€ is a metaphor for strength), and His deliverance in years gone by (9- the years). He looks into the mirror of Godโ€™s steadfast faithfulness.

Asaph doesnโ€™t just recount the details (11- deeds) of what God has done in the past, he also recalls that Godโ€™s works evoke a sense of wonder (11,14) for both those who witnessed them and those who think back on them. And Asaph doesnโ€™t merely recall and regurgitate the details of these deeds, he ponders them. He meditates on them (12). He turns them over and over in his mind, considering how they reflect Godโ€™s might (12, 14), His holiness, greatness, and superiority to other gods (13). Asaph thinks about how God redeemed His people (15) and would redeem him from his troubles, Godโ€™s 1185602_570889882972492_1155182179_npower over nature (16-18) and His power over Asaphโ€™s situation. And even though Israel couldnโ€™t see God Himself, He still led them (19-20), the same way he would lead Asaph, though unseen. If God was powerful enough to redeem Israel, have power over nature, and lead Israel, He was powerful enough to handle Asaphโ€™s situation.

When we face difficult times, Asaph sets a great example for us. We look not to ourselves, others, or circumstances, we look to God, determined to cry out to Him. We ponder His wonder, holiness, power, and greatness. We look at what He has done in the past in His word and in our own lives, knowing that if He was powerful enough to handle those situations, He is powerful enough to handle the present one. We remember that as God has been faithful in the past, He will continue to be faithful in the future.

Psalm 130

There is hope in the Lord (1 John 1:9)
Finally, we turn to the Lord, because in Him, and in no other, is hope.

There is hope of His forgiveness (2-4). When we cry out to God for mercy, He has promised to forgive us (1 John). With Christ, we do not have to stand hopeless and condemned in our sin.

There is hope in His word (5). Not only can we find hope in Godโ€™s great and mighty deeds from the past in His word, but we can also find hope in the attributes of God described by the Bible (His goodness, holiness, mercy, compassion, etc.), and in the promises He has made in His word (He will provide, He hears our prayers, He will never leave us, etc.), because we know He will never break them. We cannot find this kind of perfect hope in others.

There is hope because the Lord is trustworthy (5-6). โ€œI wait,โ€ the psalmist says, โ€œmore than the watchmen for the morning.โ€ The watchmen knew the morning was coming. How much more does the psalmist know that the Lord will answer him with hope?

There is hope in Godโ€™s steadfast love and His plentiful redemption (7-8). The psalmist wasnโ€™t hoping for fleeting things like riches or temporary happiness. He was looking at the big picture. The spiritual picture: Godโ€™s eternal love and His redemption from sin. This is our hope as well.

As we face difficult times, like the psalmist, we must keep our eyes focused on the Lord as He is reflected in the mirror of His word, not on our own reflection or the way others reflect us. The Lord is the only one powerful enough to give us the help, stability, protection, provision, and mercy to meet the needs of our souls. Others will let us down, but as we look to Godโ€™s faithfulness in the past, we find hope for the present and the future.

Forgiveness, Gospel, Salvation, Sunday School, Types and Shadows

Joe & Moe: Delivery Boys ~ Sunday School Lesson ~ 2-2-14

sunday schoolThese are my notes from my ladiesโ€™ Sunday School class this morning. Iโ€™ll be posting the notes from my class here each week.Click here for last week’s lesson.

ย Through the Bible in 2014 ~ Week 5 ~ Jan. 26- Feb. 1
Genesis 41 – Exodus 9
Joe (Joseph) & Moe (Moses): Delivery Boys (Part 1)

 

โ†’ ย  ย  ย  ย  โ”ผย ย ย ย  โ†โ†’ ย ย  II
Old Testament ย  ย  ย  ย  ย  ย  ย  ย  ย  ย  Gospels ย  ย  ย  ย  Acts-Revelation ย  ย (Christโ€™s Return)

All of the Old Testament points to Christ. Throughout the OT, we see Israel, a people in need of deliverance, and throughout the OT, we see God use men as types and shadows of Christ, each pointing out a facet of the way He would deliver His people from their bondage to sin.

Letโ€™s look back at some of the people weโ€™ve studied so far and how they are types of (symbolize) Christ. Look at these people through the lenses of Jesusโ€™ life.

Adam– One Man (Romans 5:17)
As sin entered the world through the first/only begotten son, so salvation entered the world through Godโ€™s only begotten Son.

Abel– Death of the innocent (Hebrews 12:22-24)
We see the good, obedient, innocent shepherd, betrayed by his brother and killed for no crime of his own.

Noah– The only righteous man (Genesis 6:9, 1 Peter 3:18)
We see salvation take place through the only righteous man on earth, scorned by sinners. We see the death of sin, the burial (at sea), and the resurrection to new life.

Job– The Suffering Servant (Isaiah 53:3,10)
In Job, we see Christ, the innocent, misunderstood and accused by those who should have been His friends, suffering, not for His own sin, but for Godโ€™s greater plan: that God might be glorified.

Abraham– The Obedient Son (Philippians 2:5-8)
Abraham left the comfort and position of his homeland in exchange for a life of sojourning in a land not his home. He was obedient to God whatever the cost to himself. So, Christ emptied Himself of His position and comfort in Heaven to sojourn on earth and live in obedience to God, whatever the cost.

Isaac– The Promised Son (Genesis 3:15) and The Lamb of God (Genesis 22:8,14, John 1:29)
God told Abraham He would send him a son, and after many years, the promise came true. The son of the Abrahamic Covenant was born in a miraculous way. In Genesis, God promised to send His Son, and after many years, and many reminders of Godโ€™s promise to Israel, the Son of the new covenant was born in a miraculous way.

Lamb of God- He was the only acceptable sacrifice. He took the wood for the sacrifice upon his back and walked up the hill to his place of death. โ€œGod will provide for himself the lamb for a burnt offering, my son.โ€ โ€œOn the mount of the Lord it shall be provided.โ€ That mountain, Mt. Moriah, turned out many years later to be Calvary. โ€œBehold, the Lamb of God, who takes away the sin of the world!โ€

Jacob– Cornerstone (Matthew 19:28)
Jacob through his twelve sons/tribes, was the foundation of Godโ€™s people, Israel. Jesus, delegating through His twelve disciples, is the foundation of Godโ€™s people, the church.

Joseph– Deliverance Through Forgiveness (Genesis 50:20, Acts 5:31) (Genesis 45:5,7-8; 50:15-21, Luke 23:33-34, 1 John 1:5-9)
Joseph was a deliverer, as was Christ. His life shows us one aspect of Christโ€™s delivering us from our sin: forgiveness. I did a study on this a while back and wrote a blog article about it. Itโ€™s like one of those optical illusion pictures where if you look at it one way, itโ€™s an old, ugly woman, but if you look at it another way, itโ€™s a young, pretty woman. This is a โ€œstory optical illusion.โ€ See if you can see Joseph and Jesus at the same time.

QueretaroCrossShadow1In the Shadow of the Son

And after all this: hating him, taking him away from his family and all he knew, selling him as a slave, working his way up only to lose everything again when he was falsely accused of rape and imprisoned for years for a crime he didnโ€™t commit, forgotten by the cupbearer for two years, unsure how his brothers were treating Benjamin or his father, not even knowing if his father was still alive, Joseph forgave his brothers and gave them a new start, a new life.

When Joseph’s brothers saw that their father was dead, they said, โ€œIt may be that Joseph will hate us and pay us back for all the evil that we did to him.โ€ย So they sent a message to Joseph, saying, โ€œYour father gave this command before he died:ย โ€˜Say to Joseph, โ€œPlease forgive the transgression of your brothers and their sin, because they did evil to you.โ€โ€™ And now, please forgive the transgression of the servants ofย the God of your father.โ€ Joseph wept when they spoke to him.ย His brothers also came andย fell down before him and said, โ€œBehold, we are your servants.โ€ย But Joseph said to them, โ€œDo not fear, foram I in the place of God?ย As for you, you meant evil against me, butย God meant it for good, to bring it about that many peopleย should be kept alive, as they are today.So do not fear;ย I will provide for you and your little ones.โ€ Thus he comforted them and spoke kindly to them.
Genesis 50:15-21

And when they came to the place that is called The Skull, there they crucified him, and the criminals,ย one on his right and one on his left. ย And Jesus said,ย โ€œFather,ย forgive them,ย for they know not what they do.โ€ย And they cast lotsย to divide his garments.
Luke 23:33-34

As Jacob forgave his brothers and Christ forgave his executioners, this is exactly what Christ does for us. We repent, and He forgives us for our sin. He gives us a new life.

This is the message we have heard from him and proclaim to you, thatย God is light, and in him is no darkness at all.ย If we say we have fellowship with him while we walk in darkness, we lie andย do not practice the truth.ย Butย if we walk in the light,ย as he is in the light, we have fellowship with one another, andย the blood of Jesus his Son cleanses us from all sin.ย If we say we have no sin, we deceive ourselves, andย the truth is not in us.ย If we confess our sins, he isย faithful and just to forgive us our sins andย to cleanse us from all unrighteousness.
1 John 1:5-9

The story of Joseph is a beautiful story of a man rejected, betrayed, and done away with, only to live again victoriously, and forgive and save his betrayers. Just like Jesus.

Gospel, Salvation, Sunday School

What is salvation? What is the gospel? (Contโ€™d) ~ Sunday School Lesson ~ 10-6-13

sunday school

These are the notes from my ladies’ Sunday School class this morning. Iโ€™ll be posting the notes from my class here each week. Click here for last week’s lesson.

What is salvation? What is the gospel? (Contโ€™d)

I. Recap of our three problems in having a relationship with God.

A. Problem 1: God is holy, and we canโ€™t be in His presence because weโ€™re not.

B. Problem 2: God demands that we be holy as He is holy, but we canโ€™t, due to our sin.

C. Problem 3: Because of our sin, we deserve hell.

II. People without Christ donโ€™t know or care that they have these problems, nor that they need a solution to them. (Ephesians 2:1-3) For all of these reasons, the only way the gap between us and God could be bridged is for God to bridge it Himself. (Genesis 22:1-13)

A. Even our good deeds are tainted with sin. (Isaiah 64:6)

B. God is merciful. He wants us to be reconciled to Himself. (2 Peter 3:9; Romans 5:6-8)

III. Godโ€™s solution: Jesus.

A. Jesus was the perfect, spotless sacrificial Lamb. (Hebrews 4:15, 1 John 3:5)

B. On the cross, Jesus absorbed all of Godโ€™s wrath towards our sin (propitiation). (1 Johnย 4:9-10; 1 Peter 3:18)

C. If we trust in Christโ€™s payment for our sin, His righteousness is imputed to us just likeย our sin was imputed to Him on the cross. (2 Corinthians 5:21; Philippians 3:9)

IV. How does Jesusโ€™ death bridge the gap between us and God and solve our three problems?

A. (Problem 1) Through Christ, we are made holy and can come into Godโ€™s presence toย be in a relationship with Him. (Colossians 1:21-22; Ephesians 1:4)

B. (Problem 2) Because of Christโ€™s righteousness imputed to us, we are holy, and our sinย is forgiven. (Hebrews 10:10, 1 Corinthians 6:11)

C. (Problem 3) Because Christ paid for our sin in full, hell is moot. (John 3:16, 36; Johnย 5:24)

D. Summary: Ephesians 2:1-7

ย V. Extra Study Resources:

A. โ€œWhat is Propitiation?โ€

B. “Whyย Does Christโ€™s Righteousness Need to be Imputed to Us?โ€

C. โ€œGod Saves Bad Peopleโ€ by Art Azurdia

D. โ€œSubstitutionary Atonement of Jesus Christโ€

Parenting

The 10 Commandments of Parenting- 9

9.
Thou shalt be forgiving.

โ€œbearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you.โ€ Colossians 3:13

Imagine a home where there was no forgiveness. Anger and bitterness would reign supreme. Old wounds would be nursed and rehearsed. Grudges would be held tightly as treasured friends. Is this kind of home healthy for anyone, let alone children? Is it Christlike?

Of course not. In our homes, the place where we are most inclined to let it all hang out, forgiveness is even more vital than in any other venue. If you have a husband and/or children, you know that the people who live in your house are going to sin and mess up. Royally, at times. And guess what? So are you.

How will you want to be treated when you sin or mess up? I’m guessing that while you’ll understand your family will be disappointed in you, you’ll still want them to find it in their hearts to forgive you once they work through that disappointment. In obedience to the “Golden Rule” (Luke 6:31), therefore, you’ve got to extend forgiveness when your husband or children offend you.

When we forgive each other, we paint a picture of God’s forgiveness. Just as God does not condone our sin when He forgives us, the forgiveness we extend on the human level does not mean that the offender’s actions were OK. It is merely a way of saying, “I’m going to let this go instead of continually holding it against you.”

God deeply values forgiveness. It is the entire reason He sent His Son, Jesus, to earth and allowed Him to be brutalized to death. Jesus endured all that pain and degradation so that each of us could be forgiven for offending God. And, if God could go through all of that to forgive us, how could we – out of love for Him – ever refuse to forgive our loved ones?


Read all ten of the Ten Commandments of Parenting!

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