Christian women, Church, Holidays (Other), Reformation Day

8 Theses for Women of the Modern Day Reformation

Michelle Lesley

Reformation Day is Friday, October 31.

Originally published October 20, 2017

October 31, 2017, marked the 500th anniversary of the beginning of the Protestant Reformation, and because I’m all theme-y and whatnot, I’m in the midst of a fantastic book called Reformation Women by Rebecca VanDoodewaard who I dearly wish were on social media so I could shamelessly fangirl her and make a general nuisance of myself by asking too many questions.

Get this book. Now. You’re welcome.

Normally, when we read about the Reformation, we’re reading about great preachers and leaders like Luther, Calvin, Zwingli, and Hus, but preaching was not the only work of the Reformation. And that’s one of the things that captivated me about Rebecca’s book. All of the women included therein were strikingly courageous, tireless laborers, who contributed greatly  to the success of the Reformation, and they did it all while coloring inside the lines of biblical womanhood – doing vital work godly women are uniquely equipped by Christ to do. They opened their homes as a refuge to scores of Protestants (often including those aforementioned notable preachers and other integral leaders) fleeing for their lives from Catholic marauders. They set up prison ministries and fed and clothed the poor. They nursed their communities through the Plague. Those who were queens and princesses used their power to protect Reformers and change persecutory laws. Those who were married to pastors and leaders helped in their ministries and edited their books and papers. And they wrote. Poetry. Position papers. Booklets. Letters. What a happy discovery (for me, anyway) to find sisters of the quill from so long ago.

All of these women were strikingly courageous, tireless laborers, who contributed greatly  to the success of the Reformation, and they did it all while coloring inside the lines of biblical womanhood.

But these great ladies were not our only foremothers in the faith. For as long as God’s people have been God’s people, God’s people have rebelled and needed to be reformed. In fact, that’s the entire, overarching theme of the Old Testament- the need for Israel to reform from its idolatry. And all along the way we see faithful women like Deborah, Jael, Esther, Jehosheba, Jedidah, Huldah, Samson’s mother, and others willing to buck the trend of sin and rebellion and point the way back to God and holy living by their deeds and the example of their lives.

The New Testament gives us extraordinary examples such as the women who ministered to Jesus during His earthly ministry, stood by Him at the cross, and were the first ones at His tomb. Priscilla, Lydia, Dorcas, Eunice, Lois, Phoebe and other believing women soon followed, all lending their aid in their own unique ways to reforming dead, legalistic Judaism into biblical Christianity.

All of these great women of God, serving Him through thousands of years as only godly women can, laying the foundation with their blood, sweat, and tears, for the church we know today.

But have we “arrived”? Is the need for women to work for reform in the church a fast fading dot in the rear-view mirror of modern day evangelicalism? Judging from the articles I read and the e-mails I receive about the problems in the church, the answer to that question would be a big, fat “no.”

Perhaps armies of the Catholic “church” no longer hunt down fleeing Protestants. And, maybe Nero isn’t using Christians as torches for his garden parties any more (although there are certainly areas of the world where our brothers and sisters in Christ face similar threats every day). But the stealth, guerrilla warfare Satan has been waging against the Western church in recent decades might be even more damaging. Certainly, it’s more diffuse and wider spread. Instead of raping the bride of Christ, Satan has chosen instead to seduce her. Why forge an enemy when you can woo a lover?

Instead of raping the bride of Christ, Satan has chosen instead to seduce her. Why forge an enemy when you can woo a lover?

False teachers. Word of Faith heresy. The New Apostolic Reformation. Abuse in the church. Biblical illiteracy. “Lone Ranger” Christians. Idolatry. Irreverence in the sanctuary.

It is easy to see why the heart of the Protestant Reformation was Semper Reformanda– “always reforming.” The work of fighting for sound doctrine, biblical worship, and pure hearts and hands never, never, never ends.

So what does it look like to be a woman of the modern day Reformation? What can we church ladies do to help turn the tide of apostasy in Christendom? Permit me to nail eight theses to the door of your church.

What does it look like to be a woman of the modern day Reformation? What can we church ladies do to help turn the tide of apostasy in Christendom? Permit me to nail eight theses to the door of your church…

1.
Realize You Can’t Change the World

None of the women named earlier in this article changed the world or the entire church. Not a single one of them. In fact some of them brought about great changes in their locales that were overturned in the years after their deaths.

The problems facing the church today are overwhelming. You’re one person. You can’t fix everything (and God doesn’t expect you to). Maybe you can’t even fix everything in your own church. But what you can do is determine to be faithful to Christ and His Word in your sphere of influence. Bloom where you’re planted. “Brighten the corner where you are“, as the old gospel song says. You can’t do everything, but what’s something you can do?

2.
Color Inside the Lines

One of the major problems plaguing the church today is Christian women who rebel against God’s Word by stepping outside the boundaries God has drawn for women in the family and the church. Don’t shoot yourself in the foot by following suit in your zeal to reform. There’s plenty of work to be done by godly women – work that we’re better equipped for than men – without violating Scripture.

3.
Mind Your Demeanor

No, we shouldn’t be wishy washy milksops or mealy-mouthed shrinking violets. But we also shouldn’t be loud-mouthed harpies, brashly marching into hell with a water pistol (just trust my own failures on this one). We need to be velvet-covered bricks: soft on the outside, firm on the inside. We should attain to all the Christlike virtues of demeanor: patience, kindness, compassion, mercy, and grace mingled with an unyielding stand on Scripture and an uncompromising commitment to Christ. For some of us, the former comes easier. For some of us, the latter. But we must seek that godly balance as we go about the work of the Kingdom.

4.
Serve the Local Church

If you have rejected the mere idea of local church membership and think you’re going to bring about change from the outside as an unchurched (or functionally unchurched) writer, speaker, or Christian celebrity, you’re part of the problem, not part of the solution. The church is God’s plan for Christianity, not evangelical gurus. Do whatever you have to do to find a doctrinally sound one, join it, and get to work serving.

The church is God’s plan for Christianity, not evangelical gurus.

5.
Pray

When it comes to the church, fixing what’s broken doesn’t rest on your shoulders. Spiritual problems require spiritual solutions, and only God can bring those about. You can defend Scripture til you’re blue in the face or explain all day long why someone is a false teacher, but only God can lift the veil and enlighten the eyes of the heart. Be faithful in your efforts, but be more faithful in prayer. Like the persistent widow, grab hold of the Lord on behalf of the church and don’t let go.

6.
Teach Other Women

In my experience, the number one way false doctrine enters the church is through women’s ministry and women’s “Bible” study. You want to work for reform in the church? Work on reforming your church’s women’s ministry. Explain to your sisters why that divangelista is a false teacher. Request Bible study classes that study the actual Bible. Volunteer to organize the next women’s conference or retreat and schedule doctrinally sound speakers. Teach a women’s or girls’ Sunday School class. Transform the church by transforming the hearts and minds of women.

Transform the church by transforming the hearts and minds of women.

7.
Help

The book of Exodus tells the story of Israel’s battle with Amalek. When Moses held up his arms, Israel prevailed. When he let down his arms, Amalek prevailed. Eventually, Aaron and Hur came alongside Moses and held up his arms for him so that Israel could win the battle. Who was more important to Israel’s victory in this story- Moses or Aaron and Hur? If you answered “both,” you’re correct. Israel couldn’t have won without Moses holding up his hands, but Moses couldn’t have held up his hands without Aaron and Hur. Most of the women of the Old Testament, New Testament, and Protestant Reformation who effected godly change among God’s people were not Moseses. They were Aarons and Hurs. What can you do to hold up the arms of your pastor, your elders, your husband, your church?

8.
Stand

Make sure you know your Bible backwards, forwards, and upside down in context. Know right from wrong, the biblical from the unbiblical. Learn what God’s word says, and stand. Don’t back down. Do it with a godly demeanor, but do it. Refusing to budge from the truth of Scripture might cost you your “church”. It might cost you your family and friends. It might cost you your job, your reputation, and your finances (as we’ve seen in recent years with Christians in the business world who have refused to cave to the homosexual agenda). But as our brothers and sisters who went to the fiery stake, the dank prison cell, and the gallows would tell you, fidelity to God’s Word is worth it. Loyalty to Christ is worth anything it might cost you. Stand.

As our brothers and sisters who went to the fiery stake, the dank prison cell, and the gallows would tell you, fidelity to God’s Word is worth it. Loyalty to Christ is worth anything it might cost you. Stand.

Whether your women’s ministry is using a book by a false teacher, there’s a faction of backbiters in the church that needs to be quelled, or your pastor is overwhelmed and needs some help, there’s something in your church that you can pray about, help with, or work on to help it move toward spiritual health. The church needs discerning, biblically knowledgeable, mature Christian women to step up and fight ungodliness whenever and wherever we’re able. Will you be a courageous laborer in the modern day Reformation?

The church needs discerning, biblically knowledgeable, mature Christian women to step up and fight ungodliness whenever and wherever we’re able. Will you be a courageous laborer in the modern day Reformation?

Holidays (Other), Reformation Day

Twelve Songs for Reformation Day

Michelle Lesley

Reformation Day is Friday, October 31.

Originally published October 27, 2017

Reformation Day, October 31, is the annual observance of the anniversary of the Protestant Reformation. Celebrate the day with these songs showcasing each of the Five Solas of the Reformation, or use them as a guide for your Reformation Sunday worship set. (I’ve also compiled the videos below into a YouTube playlist entitled Reformation Day.) Soli Deo Gloria!

Sola Scriptura

Scripture alone – not church traditions, the teachings of man, or extra-biblical revelation – is what we base our beliefs and worship practices on.

O Word of God, Incarnate

The B-I-B-L-E

Sola Fide

We are not saved by good works, by by faith alone.

On Faith Alone I Stand

Let Us Plead for Faith Alone – Sola Fide

Sola Gratia

We are saved by God’s grace alone, not by any merit or righteousness of our own.

Grace Alone

Grace Greater Than Our Sin

Solus Christus

There is salvation in no other name but that of Christ alone.

In Christ Alone

The Church’s One Foundation

Soli Deo Gloria

To God alone be the glory for our salvation!

Soli Deo Gloria

Glorious is Thy Name

🌷🌷🌷🌷🌷

Reformation Hymn

A Mighty Fortress is Our God

What’s your favorite Reformation Day song?

Additional Resources:

Reformation Hymns by Scott Aniol

I have not exhaustively vetted these musicians and songwriters. please make sure to examine against Scripture any of them you choose to follow and make sure they are doctrinally sound.
Holidays (Other), Reformation Day

The Mailbag: What is Reformation Day?

Michelle Lesley

Reformation Day is Friday, October 31.

Originally published October 10, 2014

The Protestant Reformation. Outside of biblically recorded events and the closing of the canon of Scripture, it is arguably the most important event in church history, and one of the most important events in world history as well, yet many Christians today are unaware of this landmark incident in their heritage which birthed the Protestant church.

The year was 1517. A monk named Martin Luther gripped his hammer and nailed a list of biblical grievances against the Roman Catholic Church to the door of Castle Church in Wittenberg, Germany, much like we might post a notice to a community bulletin board today. These 95 Theses protested the Catholic Church’s unbiblical policy of selling indulgences,  part of an effort to raise funds for the building of St. Peter’s Basilica in Rome. The Catholic Church had created the idea of the Treasury of Merit, sort of a “bank account” of merit deposited by Christ, Mary, the saints, and others as a result of their good works. When church members sinned, they could purchase an indulgence, which was akin to asking the Church to “transfer funds” from the Treasury of Merit to the sinner’s account. The indulgence basically excused the sinner from a certain amount of time in purgatory and/or temporal punishment for that sin.

In addition to protesting the sale of indulgences, Luther’s 95 Theses called the Catholic Church to conform to Scripture by abandoning its unbiblical practices and teachings regarding the doctrines of salvation, religious authority, the nature of the church, and the essence of Christian living.

Luther’s calls for reform spread quickly throughout Europe, inspiring the likes of church fathers Ulrich Zwingli (Zurich), John Calvin (Geneva), and John Knox (Scotland) to join the effort in their own locales. As they worked to address the issues raised in Luther’s document, these men codified what we know today as the “Five Solas of the Reformation,” the basis of Protestant church doctrine. The five solas are:

1. Sola Scriptura– Scripture alone is the basis for all church doctrine, belief, and practice. (2 Timothy 3:16-17)

2. Sola Gratia– Salvation is by grace alone. It is an unmerited gift of God based solely on His goodness, not our own (because we don’t have any). (Ephesians 2:8-9)

3. Sola Fide– Salvation is through faith alone. Faith is a gift bestowed by God. We are saved only by placing that faith in Christ’s finished work on the cross, not by doing good works or by any other attempts to earn salvation. (Ephesians 2:8-9)

4. Solus Christus– Salvation is found in Christ alone. As Acts 4:12 says, “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

5. Soli Deo Gloria– God saves man for God’s glory alone, and Believers are to live our lives to glorify Him alone. (Romans 11:36)

One of Luther’s most cherished ideals, from which we still benefit today, was that common people should have access to both the Scriptures and worship services in their own language. Prior to the Reformation, the Bible was only available in Latin. Likewise, all masses and other church services were conducted in Latin. Luther translated the Bible into German, and was later followed by William Tyndale, Myles Coverdale, David Brainerd, and others who translated the Bible into various languages.

On Reformation Day, we commemorate the work, zeal, and sacrifices of Luther and the other reformers. Reformation Day is observed on October 31.

Additional Resources:

Why do we celebrate Reformation Day? – A Word Fitly Spoken

What are the 95 Theses of Martin Luther? – Got Questions

Why We’re Protestant: The Five Solas of the Reformation and Why They Matter by Nate Pickowicz

Luther: In Real Time (podcast)-  Ligonier Ministries

Reformation Resources to Feed your Heart and Mind– G3 Ministries

Mailbag

The Mailbag: When is OMG a 3CV?

Michelle Lesley

Originally published February 11, 2019

Is it wrong for people to exclaim “Oh my G-d” in various situations? I have heard it said casually as well as in response to a tragedy or cry for protection. I would assume that it could be taking the Lord’s name in vain in certain circumstances (e.g. Oh my G–, look at that cute kitten!) but not in others. How can I discern when it is used correctly in ambiguous situations?

That’s a great question since this phrase and its initials (OMG) are used so frequently in real life, on TV, on social media, in books… it’s everywhere! Bless you for wanting your speech to honor the Lord!

A couple of explanatory points before I give my answer:

I’m including the initials OMG because when people see or hear those initials, they understand it to mean “Oh my G–!”. I’ve heard a few Christians say that when they use the letters OMG, in their minds, the “G” stands for gosh or goodness. That’s great, but that’s not what the overwhelming majority of other people think when they see or hear those letters, and they can’t read your mind, so that’s not what it means to them.

The third Commandment (taking God’s name in vain) is not limited to this phrase and its initials. There are many ways to misuse God’s name: profanity or offhand phrases (ex: “Good L-rd!”) that include any of the Trinity’s names, taking a vow or oath in God’s name flippantly and/or not keeping it, misrepresenting God or His Word to others, etc. However, the reader is asking only about this particular phrase, so I will simply answer the question she asked.

The third Commandment is:

You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.
Exodus 20:7

Let’s start with a fast and dirty rule of thumb in case that’s what you need: in today’s society in general, “Oh my G–!” and OMG are virtually always used in a way that takes God’s name in vain.

There are only a couple of instances I can think of in which using this phrase is not taking God’s name in vain, and I rarely even hear them in church, let alone on the street, on TV, etc. (Readers, if you can think of others, please comment and let us know.)

There are several verses of Scripture in various books of the Bible that contain the phrase, “O my God”. (I found it interesting that Nehemiah was fond of that phrase, as were the psalmists. Those two books contain the most verses with that phrase.) Here are a couple of examples:

Remember for my good, O my God, all that I have done for this people.
Nehemiah 5:19

O my God, in you I trust; let me not be put to shame; let not my enemies exult over me.
Psalm 25:2

If you’ll examine all of these verses you might notice a few things about the way this phrase is used in Scripture that sets it apart from the way this phrase is normally used today.

First, this phrase is used to address God directly. The people saying or writing this phrase in Scripture are talking to God, not using God’s name as an exclamatory (like we would use the words Wow! or Cool!) without giving Him any thought at all.

Second, this phrase is used reverently and worshipfully. It is used to honor God and the fullness of His nature and character, not, as you mentioned, to exclaim over kittens or some other paltry earthly happening.

Third, this phrase is used in the context of prayer, much the same way we would reverently address God in prayer with phrases like “Dear Lord” or “Heavenly Father”.

(One more thing that might be of interest to my fellow grammar nerds: When you see the phrase in Scripture, it always starts with “O”. When you see it written in the common exclamatory usage, it always starts with “Oh”. That’s not an accident. It’s meant to set apart the two discrete usages. Read more here.)

So the first scenario I can think of in which saying “O my God” would not be taking God’s name in vain would be things like: if you are quoting one of these passages, singing a worship song that either quotes one of these passages or uses the phrase in the same way in which it’s used in these passages, or if your pastor uses this phrase in his sermon or prayer in the same way in which it is used in Scripture.

The second scenario is similar: If you feel comfortable using this phrase in your own private prayer time by using it in the same way in which it’s used in Scripture – speaking directly, reverently, and worshipfully to God in prayer – there’s nothing sinful or unbiblical about that.

I would discourage the use of this phrase in public prayer, though, because it could confuse the people who hear it, causing them to think you’re breaking the third Commandment even if you aren’t. Additionally, if they hear you using that phrase in prayer with no explanation they may think you’re using it in the common (OMG!) way and assume that since you’re using it in prayer it’s OK for them to use that phrase in any situation. Sadly, most people are probably not familiar with the proper, reverent way this beautiful phrase is used in Scripture.

For more on this topic, check out Cussing, Profanity, and OMG on A Word Fitly Spoken.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Ministry, Worship

Real Ministers of Music’s Wives of Anychurch, U.S.A. ~ Part 2

Michelle Lesley

Originally published April 10, 2014

diverse-group-of-women

I’ve been married to a minister of music for over 20 years. My husband has served at many different churches in a variety of capacities: on staff, interim, supply, revivals, conferences, retreats, etc. Over those 20+ years and in those various capacities, I’ve observed a number of things about him, pastors, church musicians, and congregations from a unique vantage point.

Now, with a little help and a lot of input from a few sister minister of music’s wives, it’s true confession time. Time for us to tell all, here in Part 2 of Real Ministers of Music’s Wives of Anychurch, U.S.A. 

You can read Part 1 here.

Turn Your Radio On, and Listen to the Music in The Air
The minister of music understands that there are songs we love to sing along with on Christian radio or Spotify that we’d also like to sing in church, and, in a lot of cases, he’d probably like to, too. There are a variety of reasons why the songs we like might not get sung in church:

  •  It’s a solo. Most of the songs we hear on the radio (especially contemporary ones) are written and performed as solos, and don’t work for congregational singing because: the timing is difficult for a large group to follow, there are too many spontaneous riffs and change ups, there are complicated and/or numerous bridges and tags that are difficult for large groups to follow, etc. Not every song works for large group singing.
  • tube-radio-67772_640
     The lyrics contain faulty or watered down theology. The minister of music’s job is to lead us in worship. We can’t worship if we’re singing something that conflicts with God’s Word or doesn’t focus on Him and His nature, character, and deeds.
  • The accompanists aren’t comfortable with it. A lot of the songs people want to sing in the worship service can be difficult for pianists and other instrumentalists whose main experience is in other genres of music. While every musician should strive to improve his skills, the minister of music doesn’t want to put his accompanists on the spot if they’re uncomfortable with the technical requirements of the music.
  • Your minister of music isn’t comfortable with it. If the minister of music is in his 60’s he may not feel he can carry off a top ten CCM song made popular by somebody in his 20’s, especially if he doesn’t have a worship band equal to the one we’re used to hearing on the radio.
  • There’s no sheet music available. Or it’s not available in the right key or for the right instruments, etc.
  • It’s “off limits”. Occasionally, and for various reasons, the pastor, elders, or others in leadership over the minister of music will make a decision that a certain song is not to be used in the worship service. Depending on the circumstances, there may not be a diplomatic way to explain this to people who love that song and want to sing it in church.
play-piano-7626_640

Play Us a Song, You’re the Piano Woman
Just by way of information, not every minister of music’s wife plays the piano. I’m one of them. Sorry. I wish I could.

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One Singular Sensation
Regardless of how many pop stars got their start by singing in church, the purpose of the worship service is to worship God. There are many wonderful and talented soloists who, in humility and faithfulness, pour their hearts out to God in song at their local churches and do a great job of it. There are also a few divas on their way up the ladder looking for a stepping stone to greatness. Church isn’t American Idol. Find a karaoke bar.

Fool boy is waiting his girlfriend

Show a Little Bit of Love and Kindness
It’s always encouraging for a minister of music to hear that he did a great job with the choir or that you really worshiped this morning. It’s encouraging when a pastor mounts the platform for his sermon and says thank you, or “I really liked that song,” or refers back to/quotes one of the songs during his sermon. Little things like that go a long way, so offer your minister of music a word of encouragement when you can.

Also, if your church participates in pastor appreciation month (usually the month of October), please don’t forget your minister of music, youth pastor, associate pastor, etc. They all work hard to shepherd you, and it doesn’t feel good to be left out.

War- What is it Good For?
The worship wars (contemporary worship music vs. traditional hymns) are alive and well. Sometimes, rather than being a general in that war, our minister of music might just be a casualty of it.

Competition

Everybody has particular genres of music that we’re most comfortable with. When a different style comes along, it can be jarring. It can cause angst. It can cause arguments. But when we worship God, our focus is not to be on what makes us happy or comfortable. Often, we get so concerned about whether the worship at church pleases or offends us that we don’t stop to think about whether it pleases or offends God.

But that’s the main concern of the minister of music. Which songs, regardless of style, will be pleasing to the Lord and lead people into truth about Him? While he’s trying to do his best to sort this out week by week, he’s possibly being pulled in a variety of directions by a variety of people over style. How many people will leave the church if we sing more hymns than contemporary songs? How many people will stop giving in the offering if we sing more contemporary songs than hymns? Who’s going to accost me after church and complain? How will the pastor and elders react to this week’s order of service? It can be a lot of pressure and take his focus off of where it needs to be: what will be pleasing to God?

Just as one man’s trash is another man’s treasure, the songs we don’t like might just be someone else’s favorite. What if we looked at singing the songs we don’t particularly like as a way to serve and encourage our brothers and sisters in the congregation who do like those songs?

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Why’s Everybody Always Pickin’ on Me?
There’s no nice, sweet way to say this, so I’m just gonna throw it out there. Church members can sometimes be mean. I mean, mean. Let me hasten to add that most of the time, most church members are not. The majority of church members are kind, loving, supportive, and definitely appreciated by the pastor and staff. However, the others are definitely out there. I have seen church members treat pastors, ministers of music, and other church staff the way I wouldn’t treat a dog. There’s no excuse for that.

The minister of music isn’t perfect. There may be times when he does something unbiblical or hurtful and at those times, it’s necessary for the appropriate person to talk with him, under the provisos of Matthew 18, about whatever is wrong. But there are other times when people get their feathers ruffled –even though the minister of music hasn’t done anything wrong or unbiblical—simply because their personal preferences haven’t been catered to.

It’s OK to talk with our ministers of music about things, even personal preferences, but let’s do it in an encouraging and helpful way rather than a griping or attacking way. Screaming, threatening, name calling, constant complaints, and nasty anonymous notes and emails are never appropriate, and if that’s what is transpiring, then the problem is not with the minister of music it’s with the person who’s acting that way. If we know that a member of our church is acting that way towards anyone, pastor, staff, or layperson, we must intervene and be a catalyst for making things right.

God calls us to encourage one another and build each other up, so let’s get at it! Let’s try to affirm our ministers of music (and pastors and other staff!) whenever we’re able!

 

What’s something you can do
to be an encouragement to your minister of music?