Evangelism, Faith

Throwback Thursday ~ In Your Dreams

Originally published July 20, 2015

Photo credit

When you wish upon a star
Makes no difference who you are
Anything your heart desires
Will come to you.

If your heart is in your dream
No request is too extreme
When you wish upon a star
As dreamers do.

Fate is kind
She brings to those who love
The sweet fulfillment of
Their secret longing

Like a bolt out of the blue
Fate steps in and sees you through
When you wish upon a star
Your dream comes true1

If you used to be a Disney fan, youโ€™ll recognize those words as the lyrics to the song When You Wish Upon a Star from the movie Pinocchio. Itโ€™s a sweet little song that tugs at our hearts. After all, we all want a fairy to wave her wand and make the wishes of our hearts come true, right? โ€œGod wants to help you realize all your hopes and dreams,โ€ is the mantra of pop Christianity. But is it biblical?

Moses dreamed of leading Israel into the Promised Land.

David dreamed of building the temple.

Hosea dreamed of marrying the girl next door and having children with normal names.

Amos dreamed of being a fig farmer and a flock follower.

Paul dreamed of snuffing out Christianity.

Stephen dreamed of living to preach the gospel.

Jude dreamed of writing about the gospel.

Nope, not one of those dreams โ€“ some of them much more godly than your dreams or mine โ€“ came true. Why? Because our dreams donโ€™t always fit with what God wants to do. Because God isnโ€™t someone whose sole function is to help us get what we want out of life.

God is for God. God is about His glory. And what brings Him the most glory is redeeming wretched sinners from the gaping maw of hell and making them look like Jesus. And, as His children, we have the unbelievable privilege of participating in that mission.

So, church, letโ€™s leave the Blue Fairy and Genie to Pinocchio and Aladdin. More money, fame, impact, and power is but a petty vision. We were created for the earth-shattering honor of dying to ourselves, clothing ourselves with humility, and serving the King by serving our families, our neighbors, everyone we know, His way, in the hope that we might win them to Christ for His glory.

To dream of anything else is, for the slave of Christ, to aim too low. So dream high, and dream on.

1 โ€œWhen You Wish Upon a Star,โ€ copyright 1940 by Bourne, Co., NY.

Mailbag

The Mailbag: What’s In a Name?

Originally published July 22, 2019

How should my child and I refer to a child who is transitioning (girl to boy)? This is not a child with whom we are close. She is the granddaughter of a neighbor and visits them once or twice a year. Because she and my daughter are near the same age (tweens), they spend time together while she is visiting. 

She recently arrived for a visit and informed my daughter that she is transitioning and wants to be called Brandon* instead of Shannon from now on. She now dresses like a boy and has a male-looking haircut.

I have already talked to my daughter about the biblical issues at play and have explained that we need to be loving and kind to her friend, but also not cooperate with her delusion of becoming a boy.

I don’t want to use the pronoun “he” to refer to this child because it is not biologically possible and it is sinful to try to change the gender God gave you. But what about her transition name (Brandon)? People change their names and I don’t think that’s sinful. But to change it for the purpose of denying your God-given gender would be.

Would you call her by her given name or her new name?
*Names changed

This is such a heartbreaking situation, and it’s happening way too often. So called “gender reassignment” is physically, psychologically, and spiritually abusive. Children in sexual identity sin need loving, kind, supportive, biblical help, not for someone, especially their parents who are supposed to protect them and do what’s best for them, to enable them in their dysfunction.

You didn’t ask about this, and you might already be doing it, but could I suggest two things before we get into the names and pronouns? Pray fervently for this child. Pray by yourself, with your daughter, with your whole family. Pray for her parents and grandparents. Pray for opportunities to share the gospel with all of them. This child is in for a very painful life, physically, emotionally, and spiritually.

In addition to loving her and sharing the gospel with her, try to do little things that will subtly continue to keep Jesus in front of her eyes whenever she’s with your family: say the blessing before meals, invite her to go with you to the church picnic or youth activities at church, do a mother-daughter Bible study every morning and ask her if she’d like to join you and your daughter. Don’t beat her over the head with these things or stop doing things with her that she would consider “normal” (going for a swim or out to get hamburgers), but try little avenues like this for introducing her to Christ.

Now as far as calling this little girl “Brandon” and using male pronouns for her, I would probably land very close to where you are on the issue. The way we use and understand language as human beings is very impactful, which is precisely why we’re starting to see people getting fired from their jobs for refusing to use male pronouns for women who think they’re men, and vice versa. Changing the language changes the tide of the movement. Once the people pushing this agenda get the language changed, changing laws, hearts, and attitudes is much easier for them. They even think it can change reality – that a woman can actually become a man and a man can actually become a woman.

As Christians, we should recognize better than anyone how integral someone’s name can be to her identity. God’s name is I AM. It’s not just an arbitrary label chosen for its mellifluous lilt. That is the essence of who He is. Matthew gives us two names for God’s Son – Jesus, “Yahweh saves,” and Immanuel, “God with us” – these names tell us His true identity and purpose. And all over the Bible, we see the importance of a person’s name to his or her identity. People’s names often had ontological meaning. And sometimes God changed a Bible character’s name at a milestone moment to indicate that that he was moving into a new phase of life. Abram to Abraham. Sarai to Sarah. Jacob to Israel.

Interestingly, there’s even an incident in the Bible that parallels the name-changing issue today. When Nebuchadnezzar took the people of Judah captive and changed the names of Daniel, Hananiah, Mishael, and Azariah to Belteshazzar, Shadrach, Meshach, and Abednego, he did so as a method of forcibly assimilating them into their new identity as Babylonian slaves in Babylonian culture. He was attempting to change their entire identity – the way they thought about themselves – from sons of God to conquered slaves of Babylon and make that new identity a reality. And that’s what’s going on with Shannon as well as the sexual identity agenda “pronoun police.” The change of name and pronouns is an attempt to change the new identity of the person into a reality. But every time someone uses the biologically correct name and pronouns for someone in sexual identity sin, that person is jolted out of her delusion of being the opposite sex and right back into the inescapable reality of the sex God created her to be. (It’s the sexual identity sin version of the positive confession aspect of Word of Faith theology: If you just believe hard enough and say all the right things and never the wrong things, you can speak your desires into existence. Scary, huh?)

So when someone in sexual identity sin asks you to call her by an opposite sex name and pronouns, it’s not some “no big deal” kind of thing. Whether that person realizes it or not, she is asking you to help perpetuate her delusion and protect her from being confronted by the reality of the way God created her, so that she can continue believing that what she wants to be true actually is true.

I have said on previous occasions that Christians shouldn’t use opposite sex names or pronouns (or made up/incorrect pronouns like “ze,” “fae,” or “them/their”- referring to an individual) for all of the aforementioned reasons and more. I do understand that for various reasons of employment, family peace, and so on, there are godly people out there who may decide in their own circumstances to use opposite sex names and pronouns for people in sexual identity sin, and I want to make clear that, while I almost certainly would not agree with those decisions, I don’t necessarily think those godly people are, across the board, sinning by doing so. This is a tough issue to navigate because the Bible doesn’t explicitly tell us what to do in this situation. We need to prayerfully examine the issue and the Scriptures and follow our biblically informed consciences in our particular situations. So please hear me clearly: this reader asked what I would do in her particular situation (which doesn’t involve the possibility of losing a job, being arrested, etc.) so that’s how I’m going to answer.

I could not, without violating my biblically informed conscience, call Shannon Brandon and start using male pronouns for her. However, I would also realize that she is going to feel hurt by not being called Brandon, which could cause her to distance herself from my family and the gospel influence we could have upon her.

The way you worded your e-mail, it sounds like Shannon came in and sort of announced or told your daughter that her name is Brandon now or that’s what she’d like to be called. Shannon announcing this is not the same thing as you and your daughter agreeing to comply with it.

Personally, what I would do, is just skip using formal names and not worry about the pronouns. The pronouns will be easier to dispense with because he/him/his and she/her/hers are third person pronouns. In other words, you use them when talking about someone (to another person), not when you’re talking to someone. When you’re talking to someone, you use second person pronouns (you/your/yours) which are already gender neutral.

Avoiding using Shannon’s formal name may also be easier than you realize, especially since you don’t see her very frequently. Think about how often you actually use your husband’s, children’s, or friends’ names when speaking directly to them in conversation. Usually, we don’t start a conversation with someone we’re sitting across from by saying, “Bob, let me tell you about my day,” we just start talking. We also use pet names (sweetie, kiddo, my friend) and nicknames (Green Eyes, Tiger, Boss). Some people are in the habit of calling others by their last names, military style. If Shannon’s “boy name” and “girl name” started with the same letter (ex: going from Shannon Johnson to Steve Johnson) you could call her by her initials.

One of the main reasons people in my house call each other by name is if we’re trying to get that person’s attention or call them from another room. Instead of your daughter calling to Shannon from another room or through a closed door, “Shannon, would you like a drink?”, teach your daughter to walk up to Shannon, tap her on the shoulder, or wait until she comes into the room, and ask her the question once the two have made eye contact. (She’s probably already good at this since most kids that age have earbuds in all the time!) Among kids, “Hey!” “Yoo hoo!” or a yoo hoo-type whistle to get her attention can also work. Keep all of these kinds of things lighthearted and casual, and Shannon might not even notice. Meanwhile, you can keep on loving her and sharing the gospel with her.

Anyway, that’s the kind of thing I would do unless Shannon point blank says something like, “I want to be called Brandon. Will you please call me that?” or “Why aren’t you calling me Brandon?”. At that point, you or your daughter will need to lovingly and briefly explain that in the same way Shannon feels uncomfortable being called a girl name, your daughter feels uncomfortable calling her a boy name. Ask Shannon if there’s some kind of compromise she and your daughter could make (initials, nickname, “secret code names” they can have fun making up, etc.) that would make both of them feel comfortable.

If she wants to know why you/your daughter feel uncomfortable, lovingly tell her the truth. “We love God. God made you a girl. If we call you by a boy’s name, we feel like we would be saying He did something wrong or made a mistake, or that we would be lying about how He made you. But we do still love you and still want to be friends.” If you feel like it would be appropriate or helpful, you might want the grandparents to be present while you have this conversation. You and your daughter might also want to role play this scenario ahead of time so that she will feel prepared when it’s time to have this conversation.

When you have this conversation with Shannon, you need to understand that it most likely won’t be well-received and that it could very well be the last conversation you have with her. Her grandparents may be angry with you. Her parents may be angry with you. As Christians who stand firmly and lovingly on Scripture, we should expect the world to hate us.

If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: โ€˜A servant is not greater than his master.โ€™ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. But all these things they will do to you on account of my name, because they do not know Him who sent me. John 15:18-21

Do not be surprised, brothers, that the world hates you. 1 John 3:13

But Christ calls us to separate ourselves from the world and be loyal to Him even if it costs us everything- including those we love the most:

Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.
Matthew 10:37

The gospel divides. And Christians are always called to stand on Christโ€™s side of the divide.

Yet, we should also remember Christ’s promises to us:

Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. Matthew 5:11-12

But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 1 Peter 4:13-16


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Church, Faith, Salvation

Throwback Thursday ~ Pass/Fail

Originally published March 17, 2011

Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you–unless indeed you fail the test?

2 Corinthians 13:5

Remember the story of the ugly duckling? Somehow a swan’s egg finds its way to a duck’s nest and hatches right along with all the other ducklings. The swan chick is similar in appearance to the ducklings, but it quickly becomes obvious to all that there’s something different about him. The swan chick is convinced that he is a duck. He tries to walk like a duck, quack like a duck– but it doesn’t work. He can’t figure out what’s wrong with him.

The problem is, the swan chick wasn’t, in fact, a duck. He might haveย lived with a duck family. He might have even learned how to imitate the sounds, habits,ย and mannerisms of ducks, but sometimes, even though it walks like a duck and quacks like a duck– it isn’t a duck.

Sometimes, even though it walks like a duck and quacks like a duck– it isn’t a duck. Sadly, this is scenario taking place in many churches.ย There are swans among us who think they are ducks.

Sadly, we have the very same scenario taking place in our churches. There are swans among us who think they are ducks. They walk like ducks, quack like ducks, sometimes we’ve even told them they are ducks. Unlike the duck siblings in the story of the ugly duckling, we don’t, as a rule, pick at them and tease them mercilessly. We love them, accept them, and assume they are Believers. Some swans look and sound an awful lot like ducks.

But the fact of the matter is, many – maybe even most – of the people you sit next to in church on Sunday morning are not Believers.ย They have never been genuinely converted to Christ and become new creatures.ย Some of them know this consciously about themselves and are just trying to fake their way through because church attendance looks good on a resume or in the eyes of their family and friends.ย But there are untold thousands who have been deceived into thinking they are saved when, in fact, they are not.ย Could you be one of them?

There are untold thousands who have been deceived into thinking they are saved when, in fact, they are not.ย Could you be one of them?

Most of us grew up during a time when there was great pressure on churches to “get the decision” and up their baptism numbers. Somehow, this is what evangelism was boiled down to. The pressure started with the higher ups in the denomination and was passed down to individual pastors, who, in turn, passed the pressure on to their church members. Frankly, this dynamic hasn’t waned much and is still going strong today.

 As a result, the Gospel presentation Jesus preached – we must repent (Luke 5:32), deny ourselves, take up our crosses daily (Luke 9:23), forsake all else (Luke 14:26), even lose our lives for the Gospel (Mark 8:35) – got watered down and redesigned into the easy believism of, “God loves you and has a wonderful plan for your life,” and, “Don’t you want to go to heaven when you die?” Let’s face it, in this culture, dying to self and turning your back on everything that’s comfortable and convenient isn’t an easy sell.

(And if you’ve never heard the truth of the Gospel – that you are guilty of breaking God’s laws, and that God will punish your lawbreaking with an eternity in hell unless you turn away from your sin and place your faith in the fact that Jesus’ death on the cross satisfied God’s wrath against you – please take a few minutes to examine these materials carefully and prayerfully, and learn how you can be saved.)

Folks, I don’t care what Rob Bell or any of the other wolves in shepherd’s clothing tell you, Jesus himself said that “the gate is small and the way is narrow that leads to life, and there are few who find it.” (Matthew 7:13-14)

So how can you tell whether you’ve found that narrow way that leads to life, or if you’re just one of the many who has been deceived? Don’t bet your salvation on church attendance or service, your own personalย “goodness” or even the fact that you recited a “sinner’s prayer” and someone told you that if you “really meant it in your heart,” you were saved. And certainly, don’t wait until you stand before Jesusย when you die to find out (Matthewย 7:21-23).

Test yourself. Examine yourself. The proof that you’re saved is not simply that you once said a prayer and invited Jesus into your heart. The proof is in the fruit of your life, right now – today.

Test yourself. Examine yourself. The proof that you’re saved is not simply that you once said a prayer and invited Jesus into your heart. The proof is in the fruit of your life, right now – today. Jesus said,

You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? So every good tree bears good fruit, but the bad tree bears bad fruit.

Matthew 7:16-17

What does the fruit of a genuine Believer look like? Theย MacArthur Study Bible1 has a great tool you can use for examining yourself.ย Find a quiet time and place with no distractions, and prayerfully and honestly go over this list with the Lord. Don’t trust your own opinion of your fruit, ask God to reveal to you what He thinks.

I. Evidences that neither prove nor disprove oneโ€™s faith:

a. Visible morality: Matt. 19:16-21, 23:27
b. Intellectual knowledge: Romans 1:21, 2:17ff
c. Religious involvement: Matt. 25:1-10
d. Active Ministry : Matt. 7:21-23
e. Conviction of sin: Acts 24:25
f. Assurance: Matt. 23
g. Time of decision: Luke 8:13-14

II. The fruit /proofs of authentic / true Christianity

a. Love for God: Psalm 42:1ff; 73:25; Luke 10:27; Romans 8:7
b. Repentance from sin: Psalm 32:5; Proverbs 28:13; Romans 7:14ff; 2 Corinthians 7:10; 1 John 1:8-10
c. Genuine Humility: Psalm 51:17; Matthew 5:1-12; James 4:6, 9ff.
d. Devotion to Godโ€™s Glory: Psalm 105:3; 115:1; Isaiah 43:7, 48:10ff.; Jeremiah 9:23, 24; 1 Corinthians 10:31
e. Continual Prayer: Luke 18:1; Ephesians 6:18ff.; Philippians 4:6ff.; 1 Timothy 2:1-4; James 5:16-18
f. Selfless Love: 1 John 2:9ff, 3:14; 4:7ff.
g. Separation from the world: 1 Corinthians 2:12; James 4:4ff.; 1 John 2:15-17, 5:5
h. Spiritual Growth: Luke 8:15; John 15:1-6; Ephesians 4:12-16
i. Obedient Living: Matthew 7:21; John 15:14ff.; Romans 16:26; 1 Peter 1:2, 22; 1 John 2:3-5

If list I is true of a person and list II is false or non-evident, then there could be cause to question the validity of oneโ€™s profession of faith. If list II is true of a person, then list I will be true as well.

Are you really saved?ย Are you sure? This test isn’t graded on a curve.

Are you really saved?ย Are you sure? This test isn’t graded on a curve.

1From: MacArthur Study Bible Index Notes, 1997.


Additional Resources

What Must I Do to Be Saved?

Am I Really Saved?: A First John Check Up

Searching for a new church?

Evangelism, Gospel, Salvation, Sin, Throwback Thursday

Wayback Wednesday ~ The Gospel According to Lot

Originally published February 26, 2013

Then the men said to Lot, โ€œHave you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bring them out of the place. For we are about to destroy this place, because the outcry against its people has become great before the Lord, and the Lord has sent us to destroy it.โ€ So Lot went out and said to his sons-in-law, who were to marry his daughters, โ€œUp! Get out of this place, for the Lord is about to destroy the city.โ€ But he seemed to his sons-in-law to be jesting.
Genesis 19:12-14

The story of the destruction of Sodom and Gomorrah would make an epic movie. Youโ€™ve got your good guys: Abraham, Lot, and the angels. Your bad guys: everybody else in town. Violence, dramatic tension, a narrow escape, major pyrotechnics, and the good guys take the day. Epic, I tell you.

But thatโ€™s just whatโ€™s happening on the surface.

If you look closely, you can see the light of the gospel casting a shadow over Sodom. A shadow thatโ€™s the size and shape of a cross.

If you look closely, you can see the light of the gospel casting a shadow over Sodom. A shadow thatโ€™s the size and shape of a cross.

The city of Sodom was so wicked that God personally came down to deal with it. Judgment was coming. There was hell to payโ€”quite literally.

God revealed His plan of destruction to Lot, His only follower in Sodom. But God didnโ€™t stop there. Did Lot have anyone in town that needed to be rescued from the coming devastation? Hurry! Go get them and urge them to flee!

โ€œMy sons-in-law!โ€ thought Lot. Perhaps he raced out the back door, slipped carefully past any of the blinded mob left on his front porch, and scurried surreptitiously through town to avoid other hostile neighbors. Arriving at the respective homes of the two men betrothed to his daughters, he must have pleaded with them to drop everything and come with him. It was the only way they could be saved.

But they wouldnโ€™t go with him. They didnโ€™t believe him.

hp-crossshadow

The next morning, judgment came. And that handful of peopleโ€”righteous Lot, and those who believed with him that God would save them if they left everything behind and followed Himโ€”were the only ones spared.

Is that shadow becoming clearer?

This world is a frightfully wicked place. And, one day, God is going to come down personally to deal with it. Judgment is coming. It will be swift, it will be terrible, and it will be final. God has revealed this to us in His word. He has also revealed to us, His followers, the plan of escape: Jesus.

But God doesnโ€™t stop there. Do we have friends and loved ones who need to be rescued from the very real and eternal hellfire and brimstone that await them if they stay in the Sodom of their sin?

Jesus tells us to โ€œgo out andโ€ฆcompel them to come inโ€ (Luke 14:23), and that they โ€œmust be born againโ€ (John 3:7).

This isnโ€™t some kind of โ€œGod loves you and has a wonderful plan for your lifeโ€ game weโ€™re playing here. Itโ€™s urgent, a matter of life and death.

This isnโ€™t some kind of โ€œGod loves you and has a wonderful plan for your lifeโ€ game weโ€™re playing here. Itโ€™s urgent, a matter of life and death.

Eternal life. Eternal death.

And Godโ€™s way is the only way out.

God didnโ€™t offer Lotโ€™s sons-in-law the option of having their cake and eating it, too, by remaining in Sodom and being saved from His wrath. And it doesnโ€™t work that way for us either. We donโ€™t get to have Jesus and continue to rebel against Him by remaining in our sin.

Just as Lotโ€™s sons-in-law could not survive Godโ€™s judgment any other way than fleeing the sin of Sodom and following Godโ€™s escape route, there is only one way we may escape. We must flee from our sin and into the forgiving arms of our crucified and risen Savior.

This is the gospel with which we must compel them. It is the only gospel that saves.

“If sinners will be damned, at least let them leap to hell over our bodies. And if they will perish, let them perish with our arms around their knees, imploring them to stay. If hell must be filled, at least let it be filled in the teeth of our exertions, and let not one go there unwarned and unprayed for. – C.H. Spurgeon.

Do you know Jesus as your Savior? Are you certain?

Apologetics, Evangelism, Movies

Throwback Thursday ~ Movie Time- The Atheist Delusion

Originally published November 1, 2016

Ever heard of atheist Richard Dawkins’ bookย The God Delusion? It was Dawkins’ attempt to prove that the concept of God is irrational and even harmful. In today’s movie,ย The Atheist Delusion, evangelist Ray Comfort of Living Waters, demonstrates how irrational and harmful it isย not to believe in God. Ray interviews several atheists, presenting the evidence to help them to see how their beliefs lack a logical foundation. But simply acknowledging the existence of God isn’t enough, and Ray transitions beautifully from apologetics to the gospel, pleading with sinners to trust Christ as Savior.

If you’ve ever been intimidated by the thought of witnessing to an atheist, The Atheist Delusion is a tool that can help equip you. And, if you have friends or loved ones who are atheists, pass this along to them and ask them to watch. It’s a great way to share the gospel.