Originally published September 29, 2017
It’s a funny thing that it’s so easy for us to see the far away faults and foibles of others, but the ones in our own hearts – the sins and hypocrisy we know most intimately – are constantly in our spiritual blind spot. Jesus understood this all too well and admonished us to make sure our own hands are clean before taking the tweezers to the mote in a sister’s eye.
Often, it’s not that we’re ignoring the plank that’s obscuring our vision, we’re just not even aware that it’s there. When I evaluate my own heart to confess my sins to the Lord, the ones that weigh heaviest on my spirit are not those that I know I’ve committed and need to repent of, it’s the ones I’m sure are lurking somewhere… but I can’t quite put my finger on them.
One of the subtle hypocrisies theologically orthodox, blameless and upright, discerning Christians can have trouble seeing in ourselves is our failure to hold our favorite pastors and teachers to the same biblical standards we apply to other pastors and teachers.
We correctly criticize Steven Furtick and Beth Moore for palling around with the likes of Joyce Meyer and T.D. Jakes, but when Lauren Chandler speaks at IF:Gathering several years in a row, co-hosts a summer Bible study with Beth Moore, and publicly declares her desire to meet Christine Caine, suddenly, it’s “touch not mine anointed” just because she’s married to our darling Matt?
What if John MacArthur decided it would be a good idea to invite Joel Osteen to speak at ShepCon next year?
Or R.C. Sproul annually celebrated Reformation Day by getting snockered at a local pub?
Or you found out Alistair Begg’s style of “shepherding” was to intimidate his staff and church members through outbursts of rage?
Would you make excuses for them? Sweep this stuff under the rug and continue to listen to their sermons and read their books without batting an eye?
Pastors and teachers don’t get a pass on sin just because they’re Reformed, or discerning, or have a virtually unblemished record of doctrinal soundness, or because they’re “one of the good guys.” If they’re called to account, and they repent and strive toward holiness, hallelujah! That’s what God requires of all Christians – that we walk before Him blamelessly and bear fruit in keeping with repentance. But if they unrepentantly persist in sin despite biblical correction, there’s a problem there- with their own hearts, and with ours, if we knowingly turn a blind eye to their willful disobedience just because they’re our favorites.
God makes it clear throughout His Word that pastors, teachers, and others in positions of spiritual leadership bear a grave responsibility to set a godly example for those who look to them for teaching and guidance. And, in certain ways, God requires a higher standard for those in spiritual leadership than He requires of Christians He has not called to lead.
…No man of the offspring of Aaron the priest who has a blemish shall come near to offer the Lord’s food offerings; since he has a blemish, he shall not come near to offer the bread of his God. He may eat the bread of his God, both of the most holy and of the holy things, but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries, for I am the Lord who sanctifies them…
…And Moses said to Aaron and to Eleazar and Ithamar his sons, “Do not let the hair of your heads hang loose, and do not tear your clothes, lest you die, and wrath come upon all the congregation; but let your brothers, the whole house of Israel, bewail the burning that the Lord has kindled. And do not go outside the entrance of the tent of meeting, lest you die, for the anointing oil of the Lord is upon you.” And they did according to the word of Moses…
Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.
1 Timothy 4:12
Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.
not domineering over those in your charge, but being examples to the flock.
1 Peter 5:3
Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us.
Be imitators of me, as I am of Christ.
1 Corinthians 11:1
But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the male and female servants, and to eat and drink and get drunk, the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.
you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law dishonor God by breaking the law.
Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.
As the passages above allude to, sound doctrine, while crucial, is not God’s only requirement for pastors and teachers. They are also required to rebuke those who contradict sound doctrine (not befriend them or join them on the conference dais). And Paul outlines the numerous behavioral requirements for pastors, elders, and deacons not once but twice, even going so far as to say that deacons must “prove themselves blameless” and that “an overseer, as God’s steward, must be above reproach.” Right theology does not excuse wrong behavior.
Why, then, when God’s standards for those who lead are so high, are we quick to sweep aside unrepentant wrongdoing by the teachers we hold most dear, sometimes even holding them to lower standards than we would hold ourselves? “I would never preach to men, but I’ll give Teacher X a pass on it.” “There’s no way I’d partner with a false teacher, but it’s not a big deal that Preacher Y does it.”
The Jesus who says “be perfect as your Heavenly Father is perfect,” who says that even one sin is one sin too many, is not a God who is OK with His people glossing over disobedience. God wants sin dealt with, repented of, and forsaken, especially in those who lead, because receiving correction and repenting of sin sets a rare and phenomenal biblical example for Christians to follow.
Do we go off the deep end and reject a trustworthy teacher the first time she does something a little iffy? Of course not. But should we step back, keep a closer, more objective eye on her and her trajectory as time goes by to see if she corrects her course? Yes. Should we stop following her if she continues to dive deeper and deeper into sin with no signs of turning around? Even if she’s always been doctrinally sound? Even if she’s complementarian? Even if she attends a church with a good theological reputation? Even if we’ve enjoyed all of her books thus far? Definitely.
Let’s shed some light on those blind spots our favorite teachers occupy and let our highest loyalty be to Christ, His Word, and His standards for leadership.